IMPLIKASI PENAFIAN MAJAZ AL-QURAN TERHADAP NAS-NAS SIFAT MUTASHABIHAT

ABSTRACT Applying the metaphor (majaz) by al-Quran is an important element in the discussion of Arabic literature, it has a strong association in providing accurate understanding of things. The majority scholar of Ahl al-Sunnah wa al-Jama’ah agreed that the nature of the texts, such as the mutashabihat words like yad (hand), istiwa (seated), wajh (face), ‘ayn (eye) and the other relative words related to Allah SWT were embraced the debate of majaz in the al-Quran. However, there are a few of a scholar  claimed that the nature of the mutashabihat texts same as the muhkamat texts are clearly understood, and its contradict of the majority of scholars Ahl al-Sunnah wa al-Jama’ah. The implication of this situation arising polemic between the Muslims scholars, particularly should not interpret the texts as described by the nature of mutashabihat and its seemingly  distortion in the interpretation of the al-Quran. Thus, by utilizing the method of content analysis, this study will examine the implications of the denial of majaz in al-Quran on the nature of the mutashabihat  texts in influencing thought faith of Muslims. The study found that the majaz is one of the elements in order to understand and interact with the texts of the al-Quran, particularly in relation to understanding the text, either through two dimensions like tafwid by Salaf or interpretation by Khalaf. As a result the denial majaz in the interpretation of the al-Quran means characterized Allah SWT with inappropriate qualities like the other creatures. The study also concluded that the denial of majaz in al-Quran by Muslim caused falling into the Mushabbihah or Mujassimah thought. Keywords: Majaz al-Quran, Mutashabihat, Muhkamat, Ahl al-Sunnah wa al-Jama’a

THE COMPARISON OF CONCEPTS BETWEEN FUTUWWAH IN THE DISCIPLINE OF SUFISM WITH FITUA IN BIMA SUFISM EAST INDONESIA.

The people of Bima only know Fitua as a tradition—which some Muslim groups use Fitua as a forum or space for interpreting Islamic values ??through religious philosophy discourse with one term "ngaji tua", as well as a space for deepening practice worship at the level of essence (haqiqah). This article attempts to trace and re-identify texts in the discipline of Sufism that are related to Fitua. Considering that the text does not stand alone, the study of this article is also built on the assumption that every text is a mosaic; absorption quotations, and the transformation of other texts, so that the new text allows for absorption and transformation of the previous text. The author places Fitua as a new text, then reads it and relates it to the concept of Futuwwah as the previous text to find the relationship between the two. Through qualitative descriptive research, this article explains as deeply as possible the relationship between Fitua as Bima Sufism and the concept of Futuwwah as one of the disciplines of Sufism. From the results of this interpretation and analysis, this article is able to show that Fitua is a local Islamic spiritualism (Sufism) of Bima with the concepts and teachings of Futuwwah which was built based on the advice of Maja labo Dahu with the five pillars of the life principles of the Bima Muslim community, namely maja, 'dahu, su'u sawa'u sia sawale, ngahi rawi pahu, and toho mpara nahu, sura dou labo dana—as a way (tareqah) in Sufis