234 research outputs found

    The Fall and Original Sin

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    Non peer reviewe

    Why bother with participation? An early Lutheran perspective

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    Peer reviewe

    Lutheran Theology and Postmodern Philosophy

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    Peer reviewe

    Erasmus versus Luther : A Contemporary Analysis of the Debate on Free Will

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    In this article, we will use contemporary analytic tools to make sense of the main arguments in the classic debate on free will between Erasmus of Rotterdam and the Reformer Martin Luther. Instead of offering another exegesis of these texts, we put forward an analysis that links this historical debate with contemporary discussions on free will and grace in philosophical theology. We argue that the debate was ultimately about how three theological core claims are related to one another: the Anti-Pelagian Constraint (humans are incapable of willing any good, in order to come to faith), the Responsibility Principle (humans are morally responsible in the eyes of God) and human free will. Erasmus attacks Luther by arguing that the Responsibility Principle cannot be maintained without free will, while Luther responds by arguing that Erasmus must reject free will, because it is in conflict with the Anti-Pelagian Constraint. Luther is then left with the dilemma of justifying the Responsibility Principle without free will – a task, which in our estimation, fails. In the concluding section of the article, we point out some continuities and discontinuities between the contemporary debate and that of Luther and Erasmus.Peer reviewe

    Major Histocompatibility Complex and Cell Cooperation

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    We have studied the role of major histocompatibility antigens on cell cooperation in the immune response of the chicken. In the 1970's, shortly after the initial discoveries in the mouse, we demonstrated that the T cell-B cell interaction is major histocompatibility complex (MHC)-dependent in the chicken and requires at least one haplotype identity between the collaborating cells. Later, by using MHC-congenic and MHC-recombinant lines, we demonstrated that the T-B cell interaction in antibody response is MHC-restricted, and more precisely, Class II MHC-antigen-restricted. Furthermore, we proved that T-B cell cooperation in splenic germinal center formation is likewise class II MHC antigen-restricted. Recently, we have focused our studies on MHC antigen identity requirements during antigen presentation by macrophages to T cells. In these studies, Class II antigens were found to serve as restriction elements in antigen recognition by T cells. Cytotoxic T cells of the chicken have been shown to be MHC-restricted in their function. Whether Class I or Class II MHC antigens serve as restriction molecules has not yet been determined. In conclusion, it is obvious that the function of the avian immune response is controlled by the polymorphic MHC gene products in the same way as that in the mammalian specie

    Philosophy of Religion and the Scientific Turn

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    Traditionally, analytic philosophy of religion has focused almost solely on specifically philosophical questions about religion. These include the existence of God and divine attributes, religious language, and the justification of religious beliefs, just to mention a few. Recently, many scholars in the field have begun to engage more directly with scientific results. We suggest that this is a promising direction for philosophy of religion to take. Nevertheless, we want to warn philosophy of religion against the excessive focus on methodology that has preoccupied the "science and religion dialogue" in theology. Instead of attempting to formulate a general methodology for all possible engagements between philosophy of religion and the sciences, philosophers of religion would do well to focus on local and particular themes. Since there is no single method in philosophy and since scientific disciplines that have religious relevance vary in their methods as well, progress can be made only if philosophical tools are employed to analyse particular and clearly demarcated questions.Peer reviewe
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