Women and Liberal Peacebuilding in Post- Conflict Northern Uganda: community social work agenda revisited?

This paper examines women’s participation in post-conflict peacebuilding activities within the neo-liberal peace theory and framework. Using qualitative approach, the study gathered information from 40 women and several key informants working and living in post-conflict northern Uganda. The paper utilizes this information in reflecting on how women live in and engage with their communities in post-conflict settings, and also assess the actual actions and initiatives that women develop in post-conflict situation, the space available to them and the emergent context. The paper also analyses the extent to which these factors shape community post-conflict adjustments. Key challenges affecting women’s participation in the peacebuilding processes, mainly at grassroots and community levels are examined. The major conclusion of the paper is that liberal peacebuilding approach does not fully espouse, embrace or explain issues of critical consciousness, social and strategic agency nor does it prepare the women to effectively engage their society. I argue that this limitation and omission do not adequately prepare women to confront social issues and oppressive practices as well as challenge certain traditions and power structures, issues that are hall marks of community based social work

An exposition of intra-bush and post-bush experiences of formerly abducted child mothers in Northern Uganda : issues in rehabilitation, resettlement and reintegration

This qualitative study explores the intra-bush and post-bush experiences of formerly abducted child mothers (FACM) in Northern Uganda. Critical events in the lives of young women who were abducted as young girls to join rebel soldiers in the recent civil war are examined. These critical events include sexual violation, training and participation in battles as child soldiers, motherhood, intra-bush trauma and, escape or release. The study also explores how the young women coped with life in the post-bush society they had rejoined. I examine approaches, resources and opportunities for the rehabilitation of returning FACM, their resettlement process and reintegration. The methodology borrows from narrative analysis, phenomenology and grounded theory with the main methods being in-depth interviews with FACM and key informants as well as focus groups with community members and agency staff. Structuration theory, African feminist theories, child rights discourse and a conceptual framework focusing on rehabilitation, resettlement and reintegration are utilized as lenses through which the experiences of the young women are viewed. Findings suggest that while the FACM demonstrated considerable agency in managing the challenges they came across both in the bush and in the post-bush periods, this agency was significantly curtailed by social structures. The young women‘s experiences, both in captivity and post-captivity were influenced by structural factors which were embedded within social systems and relationships. These factors formed the context for the lived realities of the young women which were in turn impacted by gender and culture. The FACM had to assume a multiplicity of roles and identities as girls, mothers, ‗wives‘, fighters, which interconnected with individual agency. This contributed to the strengths and resilience the young women possessed and also led to non-compliance with traditional cultural practices in some instances making reintegration more difficult. The main contributions of the study are: in its demonstration that some African cultural traditions have points of convergence with the promotion of children rights; in increasing understanding of the role of patriarchal and matriarchal power in social life; and in the revelation of the agency of the young women and their resistance to structural violence, although this agency was not adequate for protection from abuse. The study isolates not only individual but social agency which can be utilized to support rehabilitation, resettlement and reintegration planning. It raises the significance of the quality of personal relationships in carrying out interventions for FACM, sheds lights on the issues surrounding social rejection of the young women, where this occurs, and argues for interventions that build on their strengths and considers not only post-bush but intra-bush experiences.EThOS - Electronic Theses Online ServiceGBUnited Kingdo

An Exposition of Intra-bush and Post-bush Experiences of Formerly Abducted Child Mothers in Northern Uganda: Issues in Rehabilitation, Resettlement and Reintegration

This qualitative study explores the intra-bush and post-bush experiences of formerly abducted child mothers (FACM) in Northern Uganda. Critical events in the lives of young women who were abducted as young girls to join rebel soldiers in the recent civil war are examined. These critical events include sexual violation, training and participation in battles as child soldiers, motherhood, intra-bush trauma and, escape or release. The study also explores how the young women coped with life in the post-bush society they had rejoined. I examine approaches, resources and opportunities for the rehabilitation of returning FACM, their resettlement process and reintegration. The methodology borrows from narrative analysis, phenomenology and grounded theory with the main methods being in-depth interviews with FACM and key informants as well as focus groups with community members and agency staff. Structuration theory, African feminist theories, child rights discourse and a conceptual framework focusing on rehabilitation, resettlement and reintegration are utilized as lenses through which the experiences of the young women are viewed. Findings suggest that while the FACM demonstrated considerable agency in managing the challenges they came across both in the bush and in the post-bush periods, this agency was significantly curtailed by social structures. The young women‘s experiences, both in captivity and post-captivity were influenced by structural factors which were embedded within social systems and relationships. These factors formed the context for the lived realities of the young women which were in turn impacted by gender and culture. The FACM had to assume a multiplicity of roles and identities as girls, mothers, ‗wives‘, fighters, which interconnected with individual agency. This contributed to the strengths and resilience the young women possessed and also led to non-compliance with traditional cultural practices in some instances making reintegration more difficult. The main contributions of the study are: in its demonstration that some African cultural traditions have points of convergence with the promotion of children rights; in increasing understanding of the role of patriarchal and matriarchal power in social life; and in the revelation of the agency of the young women and their resistance to structural violence, although this agency was not adequate for protection from abuse. The study isolates not only individual but social agency which can be utilized to support rehabilitation, resettlement and reintegration planning. It raises the significance of the quality of personal relationships in carrying out interventions for FACM, sheds lights on the issues surrounding social rejection of the young women, where this occurs, and argues for interventions that build on their strengths and considers not only post-bush but intra-bush experiences

Formerly Abducted Child Mothers in Northern Uganda: A Critique of Modern Structures for Child Protection and Reintegration

The study documents and analyzes the community structures supporting reintegration of the formerly abducted child mothers (FACM) within post-conflict northern Uganda. A qualitative approach assesses the relevance and effectiveness of child protection structures created by different development agencies to enhance the reintegration of FACM and protect vulnerable children more broadly. Findings suggest that the efficacy of the community-based structures to support the reintegration efforts have been hampered by the creation of competing structures by the different non-governmental organizations (NGOs) and major development organizations such as UNICEF. The limited community ownership of these structures and the inadequate psychosocial training of child protection workers are problematic in meeting the needs of formerly abducted child mothers. Other constraining factors are the limited government role in supporting these child protection structures, the challenge of adapting the structures to the new post-active conflict development context, and limited outreach to FACM. These factors limit the prospects for supporting formerly abducted children and sustaining structures within the community once agencies and donor support is withdrawn. The key lesson for social work practice and social development in Africa is that effective interventions at supporting the reintegration of children affected by armed conflict need to consider the importance of indigenous institutions and structures within the implementation areas