Reason, scepticism and politics: theory and practice in the enlightenment's politics

This thesis is concerned to discuss two related questions in political theory. First, the relationship of 'theory' and 'practice', concentrating specifically on the relationship between 'philosophy' and 'polities'; and, secondly, how the political theory of the Eighteenth Century Enlightenment is helpful in revealing an answer to the first problem. In order to encompass this dual task, the thesis is divided into three parts. Part One, 'Philosophy in its Place', delineates two trends in modern political thought that most explicitly bracket off the theoretical and the practical. It goes on to discuss the thesis of Alisdair Maclntyre in AFTER VIRTUE, that it was the Enlightenment that was, in fact, the intellectual origin of these two trends. Chapter Two of Part One, continues this discussion by considering recent adaptations of the central claims (such as that offered by Bernard Williams), and challenges to them from thinkers who emphasise the methodological importance of the history of thought (such as Maclntyre himself, and Richard Rorty). It concludes with an analysis of an issue central to the discussions of all three thinkers: incommensurability. Part Two, 'Theory and Practice in the Enlightenment’s Politics ', consists of three chapters which together offer an interpretation of the Enlightenment's reflections on the relation between theory and practice and, specifically, of the two thinkers most important for this question, Hume and Kant. The analysis also discusses rival interpretations and concentrates specifically on refuting Maclntyre's arguments in AFTER VIRTUE on the nature, character and implications of Enlightenment thought. Part Three, 'Bringing Philosophy Back In', ties these various threads together by first discussing the methodological questions set out in Part One in more detail, and then by showing how the Enlightenment's thought on this topic is still of the utmost importance for modern political theorists and why this should be so

The judgment of war : On the idea of legitimate force in world politics

Publisher PDFPeer reviewe

The exorcist ? John Gray, apocalyptic religion and the return to realism in world politics

This review article discusses John Gray's new book, Black mass: apocalyptic religion and the death of utopia, against the background of the evolution of Gray's thought and in the context of contemporary world politics. In particular, it examines his account of the role of apocalyptic religion in world politics and his claim that to manage this we need to revert to the insights of political realism in international affairs.</p

The greatest treason? On the subtle temptations of preventive war

Over the last decade or so, growing attention has been paid to notions of preventive war. The most notorious case is the approach adopted by the Bush administration after the 9/11 attacks, but there has been a much wider debate. This article traces the lineaments of that debate, and the advocacy of a legitimate doctrine of preventive war, by those who are normally seen-rightly-as defenders of the rule of law and the just war tradition. This article argues that such attempts to justify some notions of preventive war are profoundly problematic and the attempt to make them fit within the rubric of the just war tradition is doomed to failure and potentially very damaging for the coherence of the tradition as an approach to the restraint of war.</p