22 research outputs found

    Women, the Informal Economy and the State in Lesotho

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    Poor women in Lesotho endure a triple jeopardy of exploitation by patriarchy, capitalism and the state. To escape from this jeopardy increasing numbers of poor women are entering the informal economy, which is increasingly becoming the major dynamic and expanding sector of the economy. Becoming informal entrepreneurs has not only financially empowered women, but has also subverted traditional patriarchal gender power relations. This paper, based on a critical field survey, considers the experience of women in the informal sector, changes in gender and class relations and the contribution of the informal economy to national development. The paper shows that the informal economy is a contested terrain in which kinship values of the economy of affection coexist in dynamic tension with those of primitive capitalism, and that the patriarchal and weak state is the major obstacle to poor women’s emancipation. It concludes that, since the informal economy is the only vehicle for poor women’s empowerment, policy must optimize the benefits of the informal sector while limiting its excesses

    The quest for happiness as an underlying motive for violent conflict in Africa

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    Violent conflicts continue to be a major feature of much of Africa’s political landscape. Not only are Africa’s conflicts increasing, but they are also interpreted and theorised in varied ways, with irreducible discrepancies. In the dominant literature, ethnicity, religion, resources, territory, poor governance, and the struggle for power, among others, have been identified as the major causes of violent conflict on the continent. This paper, a broad brush that raises more questions than answers, argues that, underlying these apparent causes of violent conflict is the undying desire for happiness. It concludes by paraphrasing Von Clausewitz’s dictum that war in Africa is a pursuit of happiness by other means and, therefore, to prevent it, policy should promote popular happiness.Keywords: happiness/unhappiness, violent conflict, development, democratic governance, ethnic identity, Afric

    Violent Conflicts in Africa: Towards a Holistic Understanding

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    Violent conflicts in Africa have claimed millions of lives, displaced many more and mortgaged the continent’s development. Yet, the study of their causes, dynamics and consequences is far from holistic and unified, but is instead fragmented, contested and divided along disciplines. Part of the problem is that, such complex conflicts are not amenable to mono-causal analysis and rigid theorization, but instead can only be better understood through multidisciplinary analyses of contested historical processes in which local and global forces interact to produce contingent, contradictory and ambiguous trajectories of violent change. This paper attempts to build a more holistic understanding of violent conflicts in Africa that transcends the limits of mono-causal and deterministic models of violence. Critically synthesizing competing perspectives, it highlights some of the many inextricably interlinked local and global causes and escalation factors of violence in Africa

    African Journal of Political Science and International Relations Full Length Research Paper Religion, politics and war: Reflections on Mozambique’s Civil War (1977-1992)

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    Religious ideology, in its diverse forms and contradictory roles, was a salient feature of every stage of the Mozambican civil war from 1975-1992. First, the conflict had its roots, partly, in attempts by the state to suppress religion. Second, during the war different groups appropriated and adapted religion to explain, manage and survive the violent turmoil. Third and even more important, religious actors played a crucial role in the peace process and resolution of the conflict. This paper identifies and discusses the varied roles that religious ideology played in the civil war, and highlights the social conditions that made people give to their historical situation a religious interpretation. Based on an interdisciplinary approach, it concludes that religious ideology is a powerful political force that can only be challenged at great cost, and its implications for war and peace are, at best ambiguous, and at worst, catastrophic
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