Varying the Explanatory Span: Scientific Explanation for Computer Simulations

This article aims to develop a new account of scientific explanation for computer simulations. To this end, two questions are answered: what is the explanatory relation for computer simulations? And what kind of epistemic gain should be expected? For several reasons tailored to the benefits and needs of computer simulations, these questions are better answered within the unificationist model of scientific explanation. Unlike previous efforts in the literature, I submit that the explanatory relation is between the simulation model and the results of the simulation. I also argue that our epistemic gain goes beyond the unificationist account, encompassing a practical dimension as well

Integral formulation of the measured equation of invariance

A novel integral formulation of the measured equation of invariance is derived from the reciprocity theorem. This formulation leads to a sparse matrix equation for the induced surface current, resulting in great CPU time and memory savings over the conventional approaches. The algorithm has been implemented for two-dimensional perfectly conducting scatterers.Peer ReviewedPostprint (published version

Imperfect forgiveness The pragmaticality, prudentiality and ethicality of human forgiveness

XXII Jornades de Foment de la Investigació de la Facultat de Ciències Humanes i Socials (Any 2017)The purpose of this paper is to approach the act and process of forgiveness as an imperfect human ability for peace, exploring the pragmaticality, prudentiality and ethicality of human forgiveness before moral wrongs. To conduct my research, firstly I will assume the epistemological turn that has been developed at the UNESCO Chair of Philosophy for Peace from Universitat Jaume I. This epistemological turn means we no longer work with a negative definition of peace but a positive one, that is, we do not define peace as the absence of violence, but as the presence of social justice. Secondly, I will establish a dialogue between the Philosophy for Peace approach and Christian theology as a key element for grasping a deeper understanding of the act and process of forgiveness, since this imperfect human ability of forgiveness has been a core theme of the Christian religion during the last two thousand years. It is argued that imperfect human forgiveness is pragmatically, prudentially and ethically adequate when we need to address different moral wrongs in different contexts of violence. Therefore, fostering forgiveness in those settings may help us to build more peaceful societies, as in the same way that we have learnt to hurt each other, we can learn to forgive one anothe