A comprehensive study of the usability of multiple graphical passwords

Recognition-based graphical authentication systems (RBGSs) using images as passwords have been proposed as one potential solution to the need for more usable authentication. The rapid increase in the technologies requiring user authentication has increased the number of passwords that users have to remember. But nearly all prior work with RBGSs has studied the usability of a single password. In this paper, we present the first published comparison of the usability of multiple graphical passwords with four different image types: Mikon, doodle, art and everyday objects (food, buildings, sports etc.). A longi-tudinal experiment was performed with 100 participants over a period of 8 weeks, to examine the usability performance of each of the image types. The re-sults of the study demonstrate that object images are most usable in the sense of being more memorable and less time-consuming to employ, Mikon images are close behind but doodle and art images are significantly inferior. The results of our study complement cognitive literature on the picture superiority effect, vis-ual search process and nameability of visually complex images

Multicriteria optimization to select images as passwords in recognition based graphical authentication systems

Usability and guessability are two conflicting criteria in assessing the suitability of an image to be used as password in the recognition based graph -ical authentication systems (RGBSs). We present the first work in this area that uses a new approach, which effectively integrates a series of techniques in order to rank images taking into account the values obtained for each of the dimen -sions of usability and guessability, from two user studies. Our approach uses fuzzy numbers to deal with non commensurable criteria and compares two multicriteria optimization methods namely, TOPSIS and VIKOR. The results suggest that VIKOR method is the most applicable to make an objective state-ment about which image type is better suited to be used as password. The paper also discusses some improvements that could be done to improve the ranking assessment

Muon-spin rotation measurements of the vortex state in Sr2_2RuO4_4: type-1.5 superconductivity, vortex clustering and a crossover from a triangular to a square vortex lattice

Muon-spin rotation has been used to probe vortex state in Sr$_2$RuO$_4$. At moderate fields and temperatures a lattice of triangular symmetry is observed, crossing over to a lattice of square symmetry with increasing field and temperature. At lower fields it is found that there are large regions of the sample that are completely free from vortices which grow in volume as the temperature falls. Importantly this is accompanied by {\it increasing} vortex density and increasing disorder within the vortex-cluster containing regions. Both effects are expected to result from the strongly temperature-dependent long-range vortex attractive forces arising from the multi-band chiral-order superconductivity.Comment: 13 pages, 4 figure

Quahogs in Eastern North America: Part II, History by Province and State

The northern quahog, Mercenaria mercenaria, ranges along the Atlantic Coast of North America from the Canadian Maritimes to Florida, while the southern quahog, M. campechiensis, ranges mostly from Florida to southern Mexico. The northern quahog was fished by native North Americans during prehistoric periods. They used the meats as food and the shells as scrapers and as utensils. The European colonists copied the Indians treading method, and they also used short rakes for harvesting quahogs. The Indians of southern New England and Long Island, N.Y., made wampum from quahog shells, used it for ornaments and sold it to the colonists, who, in turn, traded it to other Indians for furs. During the late 1600’s, 1700’s, and 1800’s, wampum was made in small factories for eventual trading with Indians farther west for furs. The quahoging industry has provided people in many coastal communities with a means of earning a livelihood and has given consumers a tasty, wholesome food whether eaten raw, steamed, cooked in chowders, or as stuffed quahogs. More than a dozen methods and types of gear have been used in the last two centuries for harvesting quahogs. They include treading and using various types of rakes and dredges, both of which have undergone continuous improvements in design. Modern dredges are equipped with hydraulic jets and one type has an escalator to bring the quahogs continuously to the boats. In the early 1900’s, most provinces and states established regulations to conserve and maximize yields of their quahog stocks. They include a minimum size, now almost universally a 38-mm shell width, and can include gear limitations and daily quotas. The United States produces far more quahogs than either Canada or Mexico. The leading producer in Canada is Prince Edward Island. In the United States, New York, New Jersey, and Rhode Island lead in quahog production in the north, while Virginia and North Carolina lead in the south. Connecticut and Florida were large producers in the 1990’s. The State of Tabasco leads in Mexican production. In the northeastern United States, the bays with large openings, and thus large exchanges of bay waters with ocean waters, have much larger stocks of quahogs and fisheries than bays with small openings and water exchanges. Quahog stocks in certified beds have been enhanced by transplanting stocks to them from stocks in uncertified waters and by planting seed grown in hatcheries, which grew in number from Massachusetts to Florida in the 1980’s and 1990’s

Formation of a Nematic Fluid at High Fields in Sr3Ru2O7

In principle, a complex assembly of strongly interacting electrons can self-organise into a wide variety of collective states, but relatively few such states have been identified in practice. We report that, in the close vicinity of a metamagnetic quantum critical point, high purity Sr3Ru2O7 possesses a large magnetoresistive anisotropy, consistent with the existence of an electronic nematic fluid. We discuss a striking phenomenological similarity between our observations and those made in high purity two-dimensional electron fluids in GaAs devices.Comment: 14 pages, 3 figures, 11 extra pages of supplementary informatio

Experiences with Benevolent Sexism: Scale Development and Associations with Women’s Well-Being

Ambivalent sexism theory (Glick and Fiske 1996, 1997) suggests that sexism takes two forms: an overt hostility as well as a subtle benevolence. We examined benevolent sexist behaviors and developed a 25-item Experiences with Benevolent Sexism Scale. Exploratory factor analysis (Study 1, U.S. college sample of 489 women) and confirmatory factor analysis (Study 2, online sample of 216 women) revealed three subscales of benevolently sexist experiences: Heterosexual Intimacy, Protective Paternalism, and Complementary Gender Differences. Women reported experiencing benevolently sexist events more frequently than overtly hostile sexist events; however, they perceived the hostile events to be more distressing and sexist (Studies 1 and 2). Experiencing Protective Paternalism was positively associated with self-doubt and negatively associated with self-esteem (Studies 1 and 2), and psychological well-being (Study 2). However, experiencing Complementary Gender Differentiation was negatively associated with self-doubt and positively associated with self-esteem (Studies 1 and 2), psychological well-being, flourishing, and submission to authority (Study 2). Finally, women in romantic relationships reported more benevolently sexist experiences than did those not in romantic relationships and the frequency of those experiences was positively associated with perceptions of the partner’s benevolently sexist attitudes (Study 2). The results highlight that women frequently experience sexism, ranging from overtly hostile to a subtle benevolence, and the different types of benevolent sexism each have unique associations with women’s well-being

The Relationship between God’s Gender, Gender System Justification and Sexism

Behavioral scientists and feminist theologians have long theorized that religions that primarily conceptualize God (and other divine authority figures) as male can legitimatize the social and political authority of men in society, as well as legitimatize and rationalize gender inequality. In the current study, we examined the relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism. In Studies 1 and 2 we found that individuals with male God concepts were higher in Gender Specific System Justification, hostile sexism (Study 1 and 2) and benevolent sexism (Study 2). In Study 3 we explored the causal relationship between gendered God concepts, Gender Specific System Justification and Ambivalent Sexism using a priming manipulation. Results revealed that individuals primed to think about God as male (vs female) were more likely to support the gender status quo. The effects found across all three studies did not differ across participant gender. Both men and women who conceptualized God as male or were primed with a male image of God were higher in Gender Specific System Justification than other gendered conceptualizations of God. Taken together these results suggest that male God concepts may reinforce the gender status quo. Implications, limitations and future research directions are discussed

Who Believes in a Male God? Ideological Beliefs and Gendered Conceptualizations of God

Recent studies have explored whether certain conceptualizations of God are associated with various attitudes and beliefs. In the current study, we examined the relationship between gendered God concepts and the belief that God is involved in one’s life and religious-related rigid ideologies (i.e., religious fundamentalism and right-wing authoritarianism [RWA]). Across two studies, one conducted with religious students at a Jesuit university and the other with a national sample, we found that individuals who believed God to be male were more likely to believe that God had more control and involvement in their life, had higher levels of religious fundamentalism and higher levels of RWA-Aggression (Study 1 and 2), RWA–Submission (Study 1 and 2), and RWA–Conventionalism (Study 2) than individuals with other gendered or nongendered conceptualizations of God. Implications of the broader impact that gendered God concepts have on social and political domains are explored. Last, limitations and future research directions are discussed