IN-DEPTH ISLAMIC STUDY OF “RUMAH ISLAMI” IN KELURAHAN SEI KERA HILIR I KECAMATAN MEDAN PERJUANGAN, MEDAN

As implementation of Tri Dharma is a Community Services. This activity is carried out directly in the field by involving the public and university lecturers together in an effort to overcome the practical application of science in a comprehensive community issues. This community service focused on the in-depth problems of Islamic studies at the Serikat Amal Baik mosque in Kelurahan Sei Kera Hilir I, precisely on Jalan Ibrahim Umar Gg. Nikmat No. 7, Medan city. Working together with the partner Badan Kemakmuran Masjid (BKM) and teachers at SDIT Zahira school, conduct “Rumah Islami” studies and perform continued of comfort supporting infrastructure improvement activities as part of the worship of Islam by Zahira SDIT teachers joining together the surrounding communities. This community service activities that have been carried out concluded that the targets and outcomes achieved by seeing the enthusiasm of the participants in the Islamic spiritual education development framework on an ongoing basis

Space in Batak Karos Architecture

Batak Karo's Architecture is one of the Indonesian archipelago's architecture which is the result from the local wisdom of the Batak Karo tribe, one of the karonese architectures is the traditional Karo house. Masri Singarimbun explained that karo traditional houses are not only related to their functions but related to the process of establishment and how to dwell in it, there are so many customary rules when establishing and occupying the house. Now the Karo Batak tribe has turned to contemporary architecture and has lost its meaning in its architecture. This study will examine space in karo architecture with space theory that proposed by Christian Noberg Schultz, namely architectural space and existential space. The methodology used in this research is descriptive qualitative. It was found that karo architecture is a manifestation of the world view Batak Karo tribe which considers the world divided into three parts, namely the upper world, the middle world and the underworld and also the concretization of their kinship relationship, beru, senina and kalimbubu, which is called sangkep ngeluh