'Islamic fatalism': life and suffering among Bangladeshi psychiatric patients and their families in London--an interview study 2

An interview study of 44 Bangladeshi patients and relatives in eastern London demonstrated frequent appeals to God and deprecation of personal agency. This paper offers an interpretation of this apparent 'fatalism', which argues for the logical downplaying of human agency and ambition in archaic Arabia, contemporary rural Sylhet and among first generation Sylheti migrants in London

Software fault-freeness and reliability predictions

Many software development practices aim at ensuring that software is correct, or fault-free. In safety critical applications, requirements are in terms of probabilities of certain behaviours, e.g. as associated to the Safety Integrity Levels of IEC 61508. The two forms of reasoning - about evidence of correctness and about probabilities of certain failures -are rarely brought together explicitly. The desirability of using claims of correctness has been argued by many authors, but not been taken up in practice. We address how to combine evidence concerning probability of failure together with evidence pertaining to likelihood of fault-freeness, in a Bayesian framework. We present novel results to make this approach practical, by guaranteeing reliability predictions that are conservative (err on the side of pessimism), despite the difficulty of stating prior probability distributions for reliability parameters. This approach seems suitable for practical application to assessment of certain classes of safety critical systems

Depression and the medicalization of sadness: conceptualization and recommended help-seeking

Critiques of the validity of the DSM diagnostic criteria for depressive disorder argue that it fails to differentiate between abnormal sadness due to internal dysfunction or depression (sadness without an identifiable cause), and normal sadness (sadness with a clear cause)

Confidence: Its role in dependability cases for risk assessment

Society is increasingly requiring quantitative assessment of risk and associated dependability cases. Informally, a dependability case comprises some reasoning, based on assumptions and evidence, that supports a dependability claim at a particular level of confidence. In this paper we argue that a quantitative assessment of claim confidence is necessary for proper assessment of risk. We discuss the way in which confidence depends upon uncertainty about the underpinnings of the dependability case (truth of assumptions, correctness of reasoning, strength of evidence), and propose that probability is the appropriate measure of uncertainty. We discuss some of the obstacles to quantitative assessment of confidence (issues of composability of subsystem claims; of the multi-dimensional, multi-attribute nature of dependability claims; of the difficult role played by dependence between different kinds of evidence, assumptions, etc). We show that, even in simple cases, the confidence in a claim arising from a dependability case can be surprisingly low

Integration of sexual trauma in a religious narrative: transformation, resolution and growth among contemplative nuns

The psychological consequences of sexual abuse are generally serious and enduring, particularly when the perpetrator is known and trusted by the survivor. This paper explores the experiences of five contemplative nuns who were sexually abused by priests and the spiritual journeys that followed. In the context of an ethnographic study of contemplative practice, participant observation and in-depth interviews were used to examine the ways that the nuns sought to make sense of their experiences through a long process of solitary introspection. The pursuit of meaning was shaped by religious beliefs relating to forgiveness, sacrifice, and salvation. Thus, trauma was transformed into a symbolic religious narrative that shaped their sense of identity. They were able to restructure core beliefs and to manage their current relationships with priests more securely. They described regaining their spiritual well-being in ways that suggest a form of posttraumatic spiritual growth. We conclude by discussing the findings in the light of the existing literature on the interaction of trauma and spirituality