5 research outputs found
The Poet and the Prince: Revising Moliere and Tartuffe in the French Revolution
This article analyzes the legendary relationship between Moliere and Louis XIV, as it was reinterpreted during the French Revolution, by studying revolutionary-era modifications to the text of Tartuffe. Published debates discussing the theater, press commentary, and police reports show how these complementary processes of revision manifest an effort by revolutionaries to void their cultural inheritance of Old Regime legitimacy. By analyzing attempts to expunge monarchal authority from the denouement of Tartuffe and replace it with the law, we see how tenaciously Old Regime political culture clung to the cultural artifacts the revolutionaries sought to reform
Finishing the euchromatic sequence of the human genome
The sequence of the human genome encodes the genetic instructions for human physiology, as well as rich information about human evolution. In 2001, the International Human Genome Sequencing Consortium reported a draft sequence of the euchromatic portion of the human genome. Since then, the international collaboration has worked to convert this draft into a genome sequence with high accuracy and nearly complete coverage. Here, we report the result of this finishing process. The current genome sequence (Build 35) contains 2.85 billion nucleotides interrupted by only 341 gaps. It covers ∼99% of the euchromatic genome and is accurate to an error rate of ∼1 event per 100,000 bases. Many of the remaining euchromatic gaps are associated with segmental duplications and will require focused work with new methods. The near-complete sequence, the first for a vertebrate, greatly improves the precision of biological analyses of the human genome including studies of gene number, birth and death. Notably, the human enome seems to encode only 20,000-25,000 protein-coding genes. The genome sequence reported here should serve as a firm foundation for biomedical research in the decades ahead
Women on the Stage in Early Modern France: 1540–1750. By Virginia Scott. Cambridge: Cambridge University Press, 2010. Pp. ix + 325. £55/$95 Hb.
Molière, the French Revolution, and the Theatrical Afterlife
From 1680 until the French Revolution, when legislation abolished restrictions on theatrical enterprise, a single theatre held sole proprietorship of Molière's works. After 1791, his plays were performed in new theatres all over Paris by new actors, before audiences new to his works. Both his plays and his image took on new dimensions. In Molière, the French Revolution, and the Theatrical Afterlife, Mechele Leon convincingly demonstrates how revolutionaries challenged the ties that bound this preeminent seventeenth-century comic playwright to the Old Regime and provided him with a place of honor in the nation's new cultural memory. Leon begins by analyzing the performance of Molière's plays during the Revolution, showing how his privileged position as royal servant was disrupted by the practical conditions of the revolutionary theatre. Next she explores Molière's relationship to Louis XIV, Tartuffe, and the social function of his comedy, using Rousseau's famous critique of Molière as well as appropriations of George Dandin in revolutionary iconography to discuss how Molièrean laughter was retooled to serve republican interests. After examining the profusion of plays dealing with his life in the latter years of the Revolution, she looks at the exhumation of his remains and their reentombment as the tangible manifestation of his passage from Ancien Régime favorite to new national icon. The great Molière is appreciated by theatre artists and audiences worldwide, but for the French people it is no exaggeration to say that the Father of French Comedy is part of their national soul. By showing how he was represented, reborn, and reburied in the new France--how the revolutionaries asserted his relevance for their tumultuous time in ways that were audacious, irreverent, imaginative, and extreme--Leon clarifies the important role of theatrical figures inpreserving and portraying a nation's history.Intro -- Contents -- Acknowledgments -- Prologue: The Theatrical Afterlife -- 1. Repertory: The Popularity of Molière's Plays -- 2. Performance: The "High/Low" Molière -- 3. History: Rewriting the Story of Molière and Louis XIV -- 4. Function: Retooling Molièrean Laughter -- 5. Life: Depicting Molière in Biographical Drama -- 6. Death: Remembering Molière -- Epilogue: The Future of an Afterlife -- Notes -- Works Cited -- IndexFrom 1680 until the French Revolution, when legislation abolished restrictions on theatrical enterprise, a single theatre held sole proprietorship of Molière's works. After 1791, his plays were performed in new theatres all over Paris by new actors, before audiences new to his works. Both his plays and his image took on new dimensions. In Molière, the French Revolution, and the Theatrical Afterlife, Mechele Leon convincingly demonstrates how revolutionaries challenged the ties that bound this preeminent seventeenth-century comic playwright to the Old Regime and provided him with a place of honor in the nation's new cultural memory. Leon begins by analyzing the performance of Molière's plays during the Revolution, showing how his privileged position as royal servant was disrupted by the practical conditions of the revolutionary theatre. Next she explores Molière's relationship to Louis XIV, Tartuffe, and the social function of his comedy, using Rousseau's famous critique of Molière as well as appropriations of George Dandin in revolutionary iconography to discuss how Molièrean laughter was retooled to serve republican interests. After examining the profusion of plays dealing with his life in the latter years of the Revolution, she looks at the exhumation of his remains and their reentombment as the tangible manifestation of his passage from Ancien Régime favorite to new national icon. The great Molière is appreciated by theatre artists and audiences worldwide, but for the French people it is no exaggeration to say that the Father of French Comedy is part of their national soul. By showing how he was represented, reborn, and reburied in the new France--how the revolutionaries asserted his relevance for their tumultuous time in ways that were audacious, irreverent, imaginative, and extreme--Leon clarifies the important role of theatrical figures inpreserving and portraying a nation's history.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
When Research Doesn’t Look Like Research: Faculty Development for Creative Artists
Faculty in the creative arts face unique challenges when it comes to the recognition of their productivity. How do we develop and assess creative works when print publication is the standard measure of accomplishment? This collaborative roundtable offers academic leaders insight about developing and assessing the work of faculty artists