The teenage religion and values survey in England and Wales : an overview

The Teenage Religion and Values Survey was conducted throughout the 1990s among young people between the ages of 13 and 15 years. A total of 33,982 young people took part in the survey. As the next phase of this research begins for the twenty-first century this paper looks back at the survey conducted in the 1990s and considers two aspects of the research. First, this paper considers the methodology behind designing such a survey. Second, this paper considers some of the insights generated by the survey under five headings: personality, spiritual health, religious affiliation, belonging without believing, and church leaving

The spiritual revolution and suicidal ideation: an empirical enquiry among 13- to 15-year-old adolescents in England and Wales

The association between conventional religiosity and suicide inhibition has been well explored and documented since the pioneering work of Durkheim. Commentators like Heelas and Woodhead point to ways in which conventional religiosity is giving way in England and Wales to a range of alternative spiritualities, including renewed interest in paranormal phenomena. Taking a sample of 3095 13- to 15-year-old adolescents, the present study examines the association between suicidal ideation and both conventional religiosity and paranormal beliefs, after controlling for individual differences in sex, age and personality (extraversion, neuroticism and psychoticism). The data demonstrate that, while conventional religiosity is slightly associated with lower levels of suicidal ideation, paranormal beliefs are strongly associated with higher levels of suicidal ideation

Forage Research Report, No. 4

Cooperating with the Agricultural Research Service, U.S. Department of Agricultur

Lawn Weeds in Alaska

Many different kinds of plants usually grow in close association with each other in nature. Woodlands, roadsides, mountain slopes, marshlands-almost all places not closely attended by man have their own complex plant associations. A lawn comprised of only one or a few grass species is an unnatural, artificial situation. Accordingly, lawns can be kept attractive only by diligent efforts to eliminate undesirable plants and to prevent the natural invasion of turfs by unwanted plants. This battle must be renewed each year. Knowledge of the habits and weaknesses of weeds enables the lawnkeeper to vanquish these foes in every encounter, usually with little expenditure of effort

Multi-view passive 3D face acquisition device

Approaches to acquisition of 3D facial data include laser scanners, structured light devices and (passive) stereo vision. The laser scanner and structured light methods allow accurate reconstruction of the 3D surface but strong light is projected on the faces of subjects. Passive stereo vision based approaches do not require strong light to be projected, however, it is hard to obtain comparable accuracy and robustness of the surface reconstruction. In this paper a passive multiple view approach using 5 cameras in a ’+’ configuration is proposed that significantly increases robustness and accuracy relative to traditional stereo vision approaches. The normalised cross correlations of all 5 views are combined using direct projection of points instead of the traditionally used rectified images. Also, errors caused by different perspective deformation of the surface in the different views are reduced by using an iterative reconstruction technique where the depth estimation of the previous iteration is used to warp the windows of the normalised cross correlation for the different views

The Williams Scale of Attitude toward Paganism: development and application among British Pagans

This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity (and reflected in the Sahin-Francis Scale of Attitude toward Islam, the Katz-Francis Scale of Attitude toward Judaism, and the Santosh-Francis Scale of Attitude toward Hinduism) by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. Construct validity of the Williams Scale of Attitude toward Paganism was demonstrated by the clear association with measures of participation in private rituals

Forage Crops in Alaska

The foregoing report was reprinted from Alaska’s Agriculture and Forestry, Alaska Rural Development Council Publication No. 3, and the pagination has been changed. Alaska’s Agriculture and Forestry was published in December 1983 by Cooperative Extension Service, University of Alaska and U.S. Department of Agriculture Cooperating, Fairbanks, Alaska. Some of the information in this report represents contributions from research programs of other present and past Alaska Agricultural Experiment Station staff scientists, as indicated by text citations of numbered title s of publications in the reference list above. Foremost among these investigators are R. L. Taylor, W. W. Mitchell, A. L. Brundage, J. D. McKendrick, H. J. Hodgson, and A. C.Wilton.Forage crops can be defined as the aboveground growth (stems, leaves, and sometimes seed heads and immature seeds) of plants that are gathered and fed to herbivorous, domestic animals. Similar plant growth that is grazed directly by livestock in rotational or permanent pastures, but on a less extensive basis than rangelands, is also considered in this discussion. For the most part, forage crops are herbaceous (nonwoody) members of two large plant families—grasses and legumes. The grass family world-wide numbers about 5,000 species, but only about three dozen of these are important as forages. The legume family includes more than 12,000 species world-wide, fewer than 20 of which are considered to be important forage crops

Multiple reflections in an optical retarder investigated by spectroscopic transmission ellipsometry

The response of the ellipsometric parameters as a function of wavelength has been derived for an optical retarder. Experimental results in the wavelength region 400–1000 nm are given, these are in agreement with the derived formalism

Fast and Accurate 3D Face Recognition Using Registration to an Intrinsic Coordinate System and Fusion of Multiple Region classifiers

In this paper we present a new robust approach for 3D face registration to an intrinsic coordinate system of the face. The intrinsic coordinate system is defined by the vertical symmetry plane through the nose, the tip of the nose and the slope of the bridge of the nose. In addition, we propose a 3D face classifier based on the fusion of many dependent region classifiers for overlapping face regions. The region classifiers use PCA-LDA for feature extraction and the likelihood ratio as a matching score. Fusion is realised using straightforward majority voting for the identification scenario. For verification, a voting approach is used as well and the decision is defined by comparing the number of votes to a threshold. Using the proposed registration method combined with a classifier consisting of 60 fused region classifiers we obtain a 99.0% identification rate on the all vs first identification test of the FRGC v2 data. A verification rate of 94.6% at FAR=0.1% was obtained for the all vs all verification test on the FRGC v2 data using fusion of 120 region classifiers. The first is the highest reported performance and the second is in the top-5 of best performing systems on these tests. In addition, our approach is much faster than other methods, taking only 2.5 seconds per image for registration and less than 0.1 ms per comparison. Because we apply feature extraction using PCA and LDA, the resulting template size is also very small: 6 kB for 60 region classifiers

Christianity, paranormal belief and personality: a study among 13- to 16-year-old pupils in England and Wales

Studies concerning the changing landscapes of religiosity and spirituality in the lives of young people in England and Wales draw attention to decline in traditional religiosity and to growth in alternative spiritualities. The present study examined whether such alternative spiritualities occupy the same personality space as traditional religiosity. A sample of 2,950 13- to 16-year-old pupils attending 11 secondary schools in England and Wales completed the Francis Scale of Attitude toward Christianity and an index of paranormal belief, alongside the abbreviated-form Junior Eysenck Personality Questionnaire Revised. The data demonstrated that these two forms of belief were related in different ways to Eysenck's dimensional model of personality space. While attitude toward Christianity occupied the space defined by low psychoticism scores (tendermindedness) and high lie scale scores (social conformity), paranormal belief was related to high psychoticism scores (toughmindedness) and was independent of lie scale scores. These findings support the view that alternative spiritualities may be associated with different personalities