A 2500-yr late holocenemulti-proxy record of vegetation and hydrologic changes from a cave guano-clay sequence in SW Romania

We provide sedimentological, geochemical, mineral magnetic, stable carbon isotope, charcoal, and pollen-based evidence froma guano/clay sequence in Gaura cuMuscă Cave (SWRomania), fromwhichwe deduced that from ~1230 BC to ~AD 1240 climate oscillated betweenwet and dry. From ~1230 BC to AD 1000 the climate was wetter than the present, prompting flooding of the cave, preventing bats fromroosting, and resulting in a slowrate of clay accumulation. The second half of the MedievalWarm Period (MWP) was generally drier; the cave experienced occasional flash flooding in between which maternity bat roosts established in the cave. One extremely wet event occurred around AD 1170, when Fe/Mn and Ti/Zr ratios show the highest values coincident with a substantial increase of sediment load in the underground stream. The mineral magnetic characteristics for the second part of the MWP indicate the partial input of surface-sourced sediments reflecting agricultural development and forest clearance in the area. Pollen and microcharcoal studies confirm that the overall vegetation cover and human land use have not changed much in this region since the medieval times

Diasporic Encounters, Sacred Journeys: Ritual, Normativity and the Religious Imagination Among International Asian Migrant Women

This issue highlights recent ethnographic work that discloses migrant women’s creative engagements with the people and landscapes in the places they migrate to. We challenge a dominant view that construes women international migrants from Asia as docile bodies shaped and constrained by their transnational (re)productive labours. And we reject simplistic contemporary formulations of transnational migration that posit a singular, homogeneous ‘transnational social field’. Three key processes, relatively ignored and under theorised are interrogated: diaspora formation, ritual performance and changing normativities. A focus on diaspora encourages us to move beyond a political and economic analysis to consider cultural practices, continuities and discontinuities in migrants’ relationships with the people and places they travel to, as well as those left behind. A focus on ritual emphasises the significance of religious performance in the making of place and convivial sociality. A focus on normativity foregrounds the ways that people’s affective relationships are performatively reworked and transgressed within and across discrepant diasporic spaces