6,435 research outputs found
A short survey on nonlinear models of the classic Costas loop: rigorous derivation and limitations of the classic analysis
Rigorous nonlinear analysis of the physical model of Costas loop --- a
classic phase-locked loop (PLL) based circuit for carrier recovery, is a
challenging task. Thus for its analysis, simplified mathematical models and
numerical simulation are widely used. In this work a short survey on nonlinear
models of the BPSK Costas loop, used for pre-design and post-design analysis,
is presented. Their rigorous derivation and limitations of classic analysis are
discussed. It is shown that the use of simplified mathematical models, and the
application of non rigorous methods of analysis (e.g., simulation and
linearization) may lead to wrong conclusions concerning the performance of the
Costas loop physical model.Comment: Accepted to American Control Conference (ACC) 2015 (Chicago, USA
Examination of evidence for collinear cluster tri-partition
In a series of the experiments at different time-of-flight spectrometers of
heavy ions we have observed manifestations of a new at least ternary decay
channel of low excited heavy nuclei. Due to specific features of the effect, it
was called collinear cluster tri-partition (CCT). The experimental results
obtained initiated a number of theoretical articles dedicated to different
aspects of the CCT. We compare theoretical predictions with our experimental
data, only partially published so far. The model of one of the most populated
CCT modes that gives rise to the so called "Ni-bump" is discussed. Detection of
the 68-72Ni fission fragments with a kinetic energy E<25 MeV at the
mass-separator Lohengrin is proposed for an independent experimental
verification of the CCT.Comment: 16 pages, 14 figure
Practice of spiritual-commercial movement as a phenomenon of the consumer society
Π‘ΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ΅ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠ΅ ΠΎΠ΄ΠΈΠ½ ΠΈΠ· ΡΡΡΠ°ΠΉΡΠΈΡ
ΠΏΡΠΈΠΌΠ΅ΡΠΎΠ² Π²Π»ΠΈΡΠ½ΠΈΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ Π½Π° ΠΎΠ±Π»Π°ΡΡΡ ΡΠ΅Π»ΠΈΠ³ΠΈΠΈ, Π±ΠΎΠ»Π΅Π΅ ΡΠΎΠ³ΠΎ, Π²Π»ΠΈΡΠ½ΠΈΡ ΠΏΠ°ΡΠ°Π΄ΠΈΠ³ΠΌΡ ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ Π½Π° Π΄ΡΡ
ΠΎΠ²Π½ΡΡ ΠΆΠΈΠ·Π½Ρ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°. Π‘ΡΡΠ΅ΡΡΠ²ΡΠ΅Ρ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° Π°ΡΡΠΈΠ±ΡΡΠΈΠΈ ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΠΊΠ°ΠΊ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠ²Π»Π΅Π½ΠΈΡ. ΠΠ° Π½Π°Ρ Π²Π·Π³Π»ΡΠ΄ Π²ΡΠ²Π΅Π΄Π΅Π½ΠΈΠ΅ Π΅Π³ΠΎ Π·Π° ΡΠ°ΠΌΠΊΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠ²ΠΎΠ΄ΠΈΡ Π½Π°Ρ ΠΎΡ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΡ Π΄ΡΡ
ΠΎΠ²Π½ΡΡ
ΠΎΡΠ½ΠΎΠ² ΡΡΠΎΠ³ΠΎ ΡΠ΅Π½ΠΎΠΌΠ΅Π½Π°. Π ΡΠ΄ Π°ΡΠΏΠ΅ΠΊΡΠΎΠ² ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΡΡΡ Π² ΡΡΠ°ΡΡΠ΅: Π΅Π³ΠΎ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΉ Ρ
Π°ΡΠ°ΠΊΡΠ΅Ρ, ΠΏΡΠΈΠ²Π΅ΡΠΆΠ΅Π½Π½ΠΎΡΡΡ Π½Π΅ΠΊΠ»Π°ΡΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΡΠΈΠΊΠ΅, ΡΠ²ΡΠ·Ρ Ρ ΠΏΠ°ΡΠ°Π΄ΠΈΠ³ΠΌΠΎΠΉ ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ. Π ΡΠ°Π±ΠΎΡΠ΅ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΡΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΠΏΡΠΈΠΌΠ΅Π½Π΅Π½ΠΈΡ ΠΏΠΎΠ½ΡΡΠΈΡ ΠΏΠΎΡΡΠ΅Π±ΠΈΡΠ΅Π»ΡΡΠΊΠΎΠΉ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ, ΠΊΠΎΡΠΎΡΠΎΠ΅ ΡΠΈΡΠΎΠΊΠΎ ΠΈΡΠΏΠΎΠ»ΡΠ·ΡΠ΅ΡΡΡ Π² ΠΌΠ°ΡΠΊΠ΅ΡΠΈΠ½Π³ΠΎΠ²ΡΡ
ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡΡ
, Π΄Π»Ρ ΠΎΠΏΠΈΡΠ°Π½ΠΈΡ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ Π»ΡΠ΄Π΅ΠΉ Π²Ρ
ΠΎΠ΄ΡΡΠΈΡ
Π² Π‘ΠΠ (ΡΡΠ°ΡΡΠ½ΠΈΡ ΠΆΠ΅Π½ΡΠΊΠΈΡ
ΠΏΡΠ°ΠΊΡΠΈΠΊ). ΠΠ΅Π½ΡΠΊΠΈΠ΅ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ ΡΡΠΎ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ, ΠΎΡΠ½ΠΎΡΡΡΠΈΠ΅ΡΡ ΠΊ ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠΌΡ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ, ΡΠΎΠ΄Π΅ΡΠΆΠ°ΡΠΈΠ΅ ΠΈΠ΄Π΅ΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ Ρ
Π°ΡΠ°ΠΊΡΠ΅ΡΠ°, Π½Π°ΠΏΡΠ°Π²Π»Π΅Π½Π½ΡΠ΅ Π½Π° Π΄ΠΎΡΡΠΈΠΆΠ΅Π½ΠΈΠ΅ "ΠΆΠ΅Π½ΡΡΠ²Π΅Π½Π½ΠΎΡΡΠΈ". Π Π΅Π·ΡΠ»ΡΡΠ°ΡΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ ΡΡΠ΄Π° ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΈΡ
Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠΉ Π‘ΡΠ΅Π΄Π½Π΅Π³ΠΎ Π£ΡΠ°Π»Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Ρ Π² Π΄Π°Π½Π½ΠΎΠΉ ΡΠ°Π±ΠΎΡΠ΅.Spiritual-commercial movement is one of the most striking examples of the impact of the consumer society on the sphere of religion. Moreover, it is the influence of the consumption paradigm on the spiritual life of man. There is a problem of attribution of the spiritual-commercial movement as a religious phenomenon. In our view moving it away from the realm of the religious leads us away from understanding the spiritual foundations of this phenomenon. Several aspects of spiritual-commercial movement are considered in this article: its religious character, commitment to non-classical ethics, and connection with the consumption. In this research discussed the possibility of applying the concept of consumer identity, which is widely used in marketing research, as a tool to describe the behavior of people why practice SCM (the women's practices participators). Women's practices are belonged to spiritually-commercial movement, contain religious ideas, help to achieve "femininity". The results of several studies of the spiritual-commercial movements of the Middle Urals are presented in this paper.ΠΡΠΎΠ³ΡΠ°ΠΌΠΌΠ° ΡΠ°Π·Π²ΠΈΡΠΈΡ Π£ΡΠ€Π£ Π½Π° 2013 Π³ΠΎΠ΄ (ΠΏ.2.1.2.1
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