Waiting at Nemi: Wellhausen, Gunkel, and the World Behind Their Work

In the first edition of his now fabled Golden Bough, James George Frazer began with the tale of an unnamed priest-king waiting for his slayer and successor in the sacred grove at Nemi. “A candidate for the priesthood could only succeed to office by slaying the priest,” wrote the armchair anthropologist, “and having slain him he held office till he was himself slain by a stronger or a craftier.” Scholars of the Hebrew Bible have often cast their own history in these terms: if the established August Dillmann or Franz Delitzsch fell to a trailblazing Julius Wellhausen, Wellhausen himself succumbed to a pathfinding Hermann Gunkel. For the period after “the triumph of Wellhausen”—to use language from John Rogerson's classic history—the scope then usually narrows, with Wellhausen and Gunkel forming legendary foils. Which of them, exactly, has rightful claim to the crown or represents the true hierarch of the Hebrew Bible muse depends upon the narrator's own disposition. Indeed, experts in biblical studies have long juxtaposed the two as intellectual opposites. In the process, they appear, ofttimes, as almost mythic figures, largely bereft of context—historical milieu otherwise being a crucial component of biblical scholarship for well over a century.</jats:p

Is Kant among the prophets? Hebrew prophecy and German historical thought, 1880-1920

This article examines the interpretation of Hebrew prophecy by German Protestant scholars in the era of 1880-1920. It argues, first, that Old Testament interpreters valued the prophets since they presented God as the guiding force behind human history and, second, that these theologians cum philologians saw the prophetic conception of history as anticipating their own understanding of God in the world. The inquiry bases this argument on a reading of numerous exegetes, both leading lights and forgotten figures. Moreover, it traces this interpretative tendency across a range of sources, including specialist studies, theologicalmonthlies, political and literary journals, popular works, public speeches, and pedagogical literature. Rather than leave the prophets in the past, these exegetes also ushered them into the present, employing their historical teachings to shore up the Christian faith. In doing so, they identified Hebrew prophecy with German Protestantism and in contrast to Judaism

How nineteenth-century German classicists wrote the Jews out of ancient history

This essay considers why Jewish antiquity largely fell outside the purview of ancient historians in the Germanies for over half a century, between 1820 and 1880, and examines the nature of those portraits that did, in fact, arise. To do so, it interrogates discussions of Jewish antiquity in this half-century against the background of those political and national values that were consolidating across the German states. Ultimately, the article claims that ancient Jewish history did not provide a compelling model for the dominant (Protestant) German scholars of the age, which then prompted the decline of antique Judaism as a field of interest. This investigation into the political and national dimensions of ancient history both supplements previous lines of inquiry and complicates accounts that assign too much explanatory power to a regnant anti-Judaism or anti-Semitism in the period and place. First, the analysis considers why so little attention was granted to Jewish history by ancient historians in the first place, as opposed to its relative prominence before ca. 1820. Second, the essay examines representations of ancient Judaism as fashioned by those historians who did consider the subject in this period. Surveying works composed not only for the upper echelons of scholarship but also for adolescents, women, and the laity, it scrutinizes a series of arguments advanced and assumptions embedded in universal histories, histories of the ancient world, textbooks of history, and histories dedicated to either Greece or Rome. Finally, the article asserts the Jewish past did not conform to the values of cultural ascendancy, political autonomy, national identity, and religious liberty increasingly hallowed across the Germanies of the nineteenth century, on the one hand, and inscribed into the very enterprise of historiography, on the other. The perceived national and political failures of ancient Jews-alongside the ethnic or religious ones discerned by others-thus made antique Judaism an unattractive object of study in this period

A Historical, Critical Retrospective on Historical Criticism

This chapter examines how historical and critical modalities of reading sacred scripture became central to modern biblical studies. It examines what “criticism” was, whence it came, what it did, and which critiques it sustained, before considering its prospects for future historical and literary analysis of the Bible

„Was wir von dem Siege erhoffen“. Eine Stellungnahme Hermann Gunkels zur Zeit des Ersten Weltkriegs

In an opinion piece penned at the Great War’s onset yet apparently unpublished until now, the historian of religion Hermann Gunkel outlined the opportunities he saw for the German people in anticipation of their triumph. He believed this war could consummate what the Napoleonic Wars and the Unification of Germany had not. Gunkel hoped for true German unity, more liberal domestic politics, and spiritual restoration. Further still, he referred to a resurgence of piety on account of the conflict. On the Great War’s centenary, this documentation speaks to the mobilizing, nationalist activities of Gunkel in particular and of academicians and theologians more generally

The Philological Apparatus: Science, Text, and Nation in the Nineteenth Century

Philology haunts the humanities, through both its defendants and its detractors. This article examines the construction of philology as the premier science of the long nineteenth century in Europe. It aims to bring the history of philology up to date by taking it seriously as a science and giving it the kind of treatment that has dominated the history of science for the last generation: to reveal how practices, instruments, and cooperation create visions of timeless knowledge. This historical inquiry therefore asks how one modality of textual interpretation could morph into an integrated system of knowledge production, which ostensibly explained the whole human world. Ultimately, it advances a central argument: philology operated as a relational network, one that concealed diversity and disunity, projected unity and stability, and seemed to rise above the material conditions of its own making. The article scrutinizes the composition of philology as a heterogeneous ensemble, the functioning of philology comparable to other sciences, whether human or natural, and the historical contingency in the articulation of philology

Defining Hellenistic Jews in Nineteenth-Century Germany: The Case of Jacob Bernays and Jacob Freudenthal

Hellenic language and culture occupy a deeply ambivalent place in the mapping of Jewish history. If the entanglement of the Jewish and the Greek became especially conflicted for modern Jews in philhellenic Europe, nowhere was it more vexed than in the German-speaking lands of the long nineteenth century. Amidst the modern redefinition of what it meant to be Jewish as well as doubts about the genuine Jewishness of Hellenistic Judaism, how did scholars identify Jewish authorship behind ambiguous, fragmented, and interpolated texts – all the more with much of the Hebraic allegedly deprived by the Hellenic? This article not only argues for the contingency of diagnostic features deployed to define the Jewish amidst the Greek but also maintains the embeddedness of those features in nineteenth-century Germany. It scrutinizes the criteria deployed to establish Jewish texts and authors of the Hellenistic period: the claims and qualities assumedly suggestive of Judaism. First, the inquiry investigates which characteristics German Jewish scholars expected to see in Greek-speaking Jewish writers of antiquity, interrogating their procedures and their verdicts. Second, it examines how these expectations of antiquity corresponded to those scholars’ own modern world. The analysis centers on Jacob Bernays (1824–1881) and Jacob Freudenthal (1839–1907), two savants who helped establish the modern study of Hellenistic Judaism. Each overturned centuries of learned consensus by establishing an ancient author – Pseudo-Phocylides and Eupolemus, respectively – as Jewish, rather than Christian or pagan. This article ultimately reveals the subtle entanglements as well as the mutually conditioning forces not only of antiquity and modernity but also of the personal and academic, manifest both in the philological analysis of ancient texts and in the larger historiography of antique Judaism in the Graecophone world

The Spirit of Jewish Poetry: Why Biblical Studies Has Forgotten Duhm’s Psalter Commentary

This essay addresses the generation and perpetuation of interpretative modalities in academic communities. It tells a story of curbed reception on account of theological interference. In the end, Duhm interpreted the Psalms as a product of Jewish communities under the Seleucids, Hasmoneans, and Romans. This inquiry argues the historicist revisionism of his commentary on the Psalms entailed moral, historical, and aesthetic conclusions unacceptable to most of his contemporaries in Christian biblical scholarship, which restricted the reach of the work. First, it surveys the oeuvre of Duhm, placing his work on the Psalms against the larger landscape of his work on biblical texts: the history of books, the history of prophecy, and the history of religion. Next, it assesses the criticism of his commentary. The critiques of reconstructive efforts, late chronology, interpretative peculiarity, and disciplinary trends prove insufficient as an explanation for the demise of Duhm’s commentary, for the same qualities characterize the rest of his oeuvre, from the history of Israel to the composition history of the Hebrew Bible. Third, it evaluates the moral, historical, and aesthetic problems posed by Duhm’s setting of the Psalms in explicitly Jewish history, given the deep ambivalence towards Judaism in Christian theology. Finally, it tenders two suggestions of method, aimed at cultivating a more robust historiography of Hebrew Bible scholarship and thus a deeper understanding of the discipline itself. To comprehend the history of scholarship, the conclusion stresses, on the level of sources, the insight afforded by contemporaneous review articles and, on the level of research questions, the analytical purchase gained by the study of roads not taken as well as those abandoned. Therefore, this essay not only provides a new explanation for the fate of Duhm’s work on the Psalter but also offers historiographical guidance for further work in the field of Hebrew Bible

E-prints and Journal Articles in Astronomy: a Productive Co-existence

Are the e-prints (electronic preprints) from the arXiv repository being used instead of the journal articles? In this paper we show that the e-prints have not undermined the usage of journal papers in the astrophysics community. As soon as the journal article is published, the astronomical community prefers to read the journal article and the use of e-prints through the NASA Astrophysics Data System drops to zero. This suggests that the majority of astronomers have access to institutional subscriptions and that they choose to read the journal article when given the choice. Within the NASA Astrophysics Data System they are given this choice, because the e-print and the journal article are treated equally, since both are just one click away. In other words, the e-prints have not undermined journal use in the astrophysics community and thus currently do not pose a financial threat to the publishers. We present readership data for the arXiv category "astro-ph" and the 4 core journals in astronomy (Astrophysical Journal, Astronomical Journal, Monthly Notices of the Royal Astronomical Society and Astronomy & Astrophysics). Furthermore, we show that the half-life (the point where the use of an article drops to half the use of a newly published article) for an e-print is shorter than for a journal paper. The ADS is funded by NASA Grant NNG06GG68G. arXiv receives funding from NSF award #0404553Comment: 8 pages, 4 figures, submitted to Learned Publishin