Laughing at lunacy: othering and comic ambiguity in popular humour about mental distress

Jokes and humour about mental distress are said by anti-stigma campaigners to be no laughing matter. The article takes issue with this viewpoint arguing that this is clearly not the case since popular culture past and present has laughed at the antics of those perceived as ‘mad’. Drawing on past and present examples of the othering of insanity in jokes and humour the article incorporates a historical perspective on continuity and change in humour about madness/mental distress, which enables us to recognise that psychiatry is a funny-peculiar enterprise and its therapeutic practices in past times are deserving of funny ha-ha mockery and mirth in the present. By doing so, the article also argues that humour and mental distress illuminate how psychiatric definitions and popular representations conflict and that some psychiatric service users employ comic ambiguity to reflexively puncture their public image as ‘nuts’

Anthropogenic dark earths in the landscapes of Upper Guinea, West Africa:intentional or inevitable?

Drawing on the recent identification of anthropogenic dark earths (ADEs) in West Africa’s Upper Guinea forest region, this article engages with Amazonian debates concerning whether such enriched soils were produced intentionally or not.We present a case study of a Loma settlement in Northwest Liberia in which ethnography, oral history, and landscape mapping reveal subsistence practices and habitus that lead African dark earths (AfDEs) to form inevitably around settlements and farm camps. To consider the question of intentionality and how the inevitability of AfDE is experienced, we combine historical and political ecology with elements of nonrepresentational theory. The former show how the spatial configuration of AfDEs in the landscape reflect shifting settlement patterns shaped by (1) political and economic transformations, mediated by (2) enduring ritual practices and social relations between first-coming and late-coming social groups that are symbolically related as uncles and nephews. We use nonrepresentational theory to show how the Loma phenomenological experience of these soils and their origins is better conceptualized in terms of sensual objects, the formation of which is inflected by these social and political processes. We thus reframe the debate away from intentionality, to theorize enriched anthropogenic soils and landscapes in terms of shifting sociocultural, political, and historical factors interplaying with the practical, sensually experienced, and inevitable effects of everyday life