Pratos e mais pratos: louças domésticas, divisões culturais e limites sociais no Rio de Janeiro, século XIX

Reply to ten comments on a paper published in the last issue of this journal. The discussion follows along six main lines: History museums, identity, ideology and the category of nation; the need of material collections and their modalities: patrimonial, operational, virtual; theater versus laboratory; visitors and their ambiguities; Public History: the museum and the academy.Resposta aos comentários de dez especialistas que contribuíram no debate de texto publicado no último número desta revista. A discussão orientou-se segundo seis tópicos principais: museus históricos, identidade, ideologia e a categoria de nação; a necessidade de acervos materiais e suas modalidades: acervo patrimonial, operacional, virtual; teatro versus laboratório; o público e suas ambigüidades; História Pública: o museu e a Academia

Can regenerated inner-city areas remain sites of public-place sociability? Psycho-social processes predicting public sociability in a changing neighbourhood

The processes of urban regeneration of long-disinvested inner-city neighbourhoods today happening in many European cities sometimes dramatically transform residents’ traditional uses of their public places. Focusing on a neighbourhood renowned for its traditional public place sociability – Mouraria, in Lisbon - this study explored the psychosocial processes that may shape the maintenance of that sociability in the face of increasing social diversification and small-scale gentrification brought about by a mixed/bottom-up regeneration plan. A questionnaire survey (n=201) with two types of residents (‘traditional residents’ and ‘new gentrifiers’) indicated that: a) both types report using Mouraria’s public places for socializing, although traditional residents do so to a greater degree; b) perceived cultural continuity of the neighbourhood is positively related to public place sociability for both groups; and c) this relationship is mediated by both place identification and place knowledge; but d) it is not moderated by type of resident. By implication, we argue that regenerated inner-city neighbourhoods may remain as places of lively public sociability and companionship if residents are able to forge and/or retain a sense of identification with, and intimate knowledge of, the neighbourhood, and view it as maintaining continuity with the past