Caste, Kinship, and Life Course: Rethinking Women's Work and Agency in Rural South India

This paper reexamines the linkages between women's work, agency, and well-being based on a household survey and in-depth interviews conducted in rural Tamil Nadu in 2009 and questions the prioritization of workforce participation as a path to gender equality. It emphasizes the need to unpack the nature of work performed by and available to women and its social valuation, as well as women's agency, particularly its implications for decision making around financial and nonfinancial household resources in contexts of socioeconomic change. The effects of work participation on agency are mediated by factors like age and stage in the life cycle, reproductive success, and social location – especially of caste – from which women enter the workforce

Class dynamics of development: a methodological note

This article argues that class relations are constitutive of developmental processes and central to understanding inequality within and between countries. In doing so it illustrates and explains the diversity of the actually existing forms of class relations, and the ways in which they interplay with other social relations such as gender and ethnicity. This is part of a wider project to re- vitalise class analysis in the study of development problems and experiences

The Changing Landscape for Stroke\ua0Prevention in AF: Findings From the GLORIA-AF Registry Phase 2

Background GLORIA-AF (Global Registry on Long-Term Oral Antithrombotic Treatment in Patients with Atrial Fibrillation) is a prospective, global registry program describing antithrombotic treatment patterns in patients with newly diagnosed nonvalvular atrial fibrillation at risk of stroke. Phase 2 began when dabigatran, the first non\u2013vitamin K antagonist oral anticoagulant (NOAC), became available. Objectives This study sought to describe phase 2 baseline data and compare these with the pre-NOAC era collected during phase 1. Methods During phase 2, 15,641 consenting patients were enrolled (November 2011 to December 2014); 15,092 were eligible. This pre-specified cross-sectional analysis describes eligible patients\u2019 baseline characteristics. Atrial fibrillation disease characteristics, medical outcomes, and concomitant diseases and medications were collected. Data were analyzed using descriptive statistics. Results Of the total patients, 45.5% were female; median age was 71 (interquartile range: 64, 78) years. Patients were from Europe (47.1%), North America (22.5%), Asia (20.3%), Latin America (6.0%), and the Middle East/Africa (4.0%). Most had high stroke risk (CHA2DS2-VASc [Congestive heart failure, Hypertension, Age  6575 years, Diabetes mellitus, previous Stroke, Vascular disease, Age 65 to 74 years, Sex category] score  652; 86.1%); 13.9% had moderate risk (CHA2DS2-VASc = 1). Overall, 79.9% received oral anticoagulants, of whom 47.6% received NOAC and 32.3% vitamin K antagonists (VKA); 12.1% received antiplatelet agents; 7.8% received no antithrombotic treatment. For comparison, the proportion of phase 1 patients (of N = 1,063 all eligible) prescribed VKA was 32.8%, acetylsalicylic acid 41.7%, and no therapy 20.2%. In Europe in phase 2, treatment with NOAC was more common than VKA (52.3% and 37.8%, respectively); 6.0% of patients received antiplatelet treatment; and 3.8% received no antithrombotic treatment. In North America, 52.1%, 26.2%, and 14.0% of patients received NOAC, VKA, and antiplatelet drugs, respectively; 7.5% received no antithrombotic treatment. NOAC use was less common in Asia (27.7%), where 27.5% of patients received VKA, 25.0% antiplatelet drugs, and 19.8% no antithrombotic treatment. Conclusions The baseline data from GLORIA-AF phase 2 demonstrate that in newly diagnosed nonvalvular atrial fibrillation patients, NOAC have been highly adopted into practice, becoming more frequently prescribed than VKA in Europe and North America. Worldwide, however, a large proportion of patients remain undertreated, particularly in Asia and North America. (Global Registry on Long-Term Oral Antithrombotic Treatment in Patients With Atrial Fibrillation [GLORIA-AF]; NCT01468701

‘Mirrored in God’: Gramsci, Religion and Dalit Women Subalterns in South India

The Tamil Dalit Pentecostal conversion movement that has been active in Chennai’s slums and low-income settlements for the last four decades is also a political movement. It is, moreover, a women’s political movement. Normally both Dalits and women are ignored in India, they are considered people of no importance and irrelevant to the issues that grab the headlines. But it is important for us to recognize both the political nature and the importance of this Dalit women’s conversion movement, because we are at a time of great peril in India, where, as elsewhere, populist nationalism has swept an authoritarian leader to power and the fascist tendencies of an overbearing state are becoming increasingly obvious. In such a context Gramsci’s theorizations provide important suggestions for how to understand religio-cultural movements as political movements and how to evaluate both their importance and what they can teach us about the possibilities for religio-cultural-political resistance to authoritarian populism, and the crucial importance of low-income, low-status women in political processes of grassroots resistance

Samudayik Shakti: working-class feminism and social organisation in Subhash Camp, New Delhi

This article illustrates the intersections between architecture and agency in Subhash Camp, a squatter settlement in New Delhi, by ‘situating activism in place’. It highlights the significance of place in social action by examining the architecture of everyday places- the house, the street and the square - as the sites of both individual transformations and collective consciousness. Through observations of the activities of and interviews with members of Samudayik Shakti, a women’s organisation and a men’s panchayat, this article highlights a number of related processes in Subhash Camp: how different women experienced different places through everyday spatial practices; how the spatial practices in these places were shaped by different social structures at different scales, from the family to the state; how the architecture of these places was significant both as sites of control and of emancipation of women’s bodies; and how this dynamic contributed to the making of social action in Subhash Camp