SMITH, Christian; ADAMCZYK, Amy. Handing down the faith: how parents pass their religion on to the next generation. New York (NY): Oxford University Press, 2021. 258p

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Clusters of religiosity of Portuguese undergraduate youth

This article presents results of the author’s PhD thesis based on religious beliefs and practices, and attitudes of towards marriage, life, and sexuality. The sample included 500 undergraduate students from public universities of Lisbon. Applying multiple correspondence analysis and cluster analysis to these beliefs, practices, and attitudes, three clusters or types of religiosity were produced: nuclear Catholics, intermediate Catholics, and non-Catholics. These clusters were characterised in terms of religious socialisation, as well as of non-Catholic beliefs and practices, and aspects of life. When crossed with these last items, the clusters were renamed respectively: socio-centred orthodox, ambitious heterodox, activist and hedonist non-believers.Este artigo apresenta resultados da tese de doutoramento do autor, baseados nas crenças e práticas religiosas e nas atitudes em relação ao casamento, vida e sexualidade. A amostra incluiu 500 estudantes universitários das universidades públicas de Lisboa. Aplicando análise de correspondências múltiplas e análise de clusters a estas crenças, práticas e atitudes, foram produzidos três clusters ou tipos de religiosidade: católicos nucleares, católicos intermédios e não católicos. Estes clusters foram caracterizados em termos de socialização religiosa, assim como de crenças e práticas não católicas, e de aspetos da vida. Quando cruzados com estes últimos itens, os clusters foram redesignados respetivamente : ortodoxos sociocentrados, heterodoxos ambiciosos, descrentes activistas e descrentes hedonistas.Cet article présente des résultats de la thèse de doctorat de l’auteur basée sur les croyances et les pratiques religieuses, et les attitudes relatives au mariage, la vie et la sexualité. L’échantillon a inclus 500 étudiants des universités publiques de Lisbonne. En appliquant l’analyse de correspondances multiples et l’analyse de clusters à ces croyances, pratiques et attitudes, trois clusters or types de religiosité ont été produits: les catholiques nucléaires, les catholiques intermédiaires et les non-catholiques. Ces clusters ont été caractérisés en termes des aspects de la socialisation religieuse, ainsi que des croyances et des pratiques non-catholiques, et des aspects de la vie. Après croisement avec ces derniers points, les clusters ont été redésignés respectivement: orthodoxes socio-centrés, hétérodoxes ambitieux, incrédules militants et incrédules hédonistes.En este artículo se presenta resultados de la tesis doctoral del autor sobre las creencias y prácticas religiosas y actitudes hacia el matrimonio, la vida y la sexualidad. La muestra incluyó 500 estudiantes de las universidades públicas de Lisboa. Se aplicó análisis de correspondencias múltiples y análisis de clusters con estas creencias, prácticas y actitudes, dando tres clusters o tipos de religiosidad: católicos nucleares, católicos intermedios y no católicos. Estos clusters se caracterizaron en términos de socialización religiosa, así como de creencias y prácticas no católicas, y de aspectos de la vida. Cuando se cruzan con estos últimos aspectos, los clusters fueron designados de nuevo, respectivamente: ortodoxos socio-centrados, heterodoxos ambiciosos, e incrédulos activistas e incrédulos hedonistas

Melinda L. DENTON, Richard FLORY. Back pocket God: Religion and spirituality in the lives of emerging adults. New York, NY: Oxford University Press, 2020. 268 pp. ISBN: 978-0190064785

info:eu-repo/semantics/publishedVersio

Clusters of religiosity of Portuguese undergraduate youth

This article presents results of the author’s PhD thesis based on religious beliefs and practices, and attitudes of towards marriage, life, and sexuality. The sample included 500 undergraduate students from public universities of Lisbon. Applying multiple correspondence analysis and cluster analysis to these beliefs, practices, and attitudes, three clusters or types of religiosity were produced: nuclear Catholics, intermediate Catholics, and non-Catholics. These clusters were characterised in terms of religious socialisation, as well as of non-Catholic beliefs and practices, and aspects of life. When crossed with these last items, the clusters were renamed respectively: socio-centred orthodox, ambitious heterodox, activist and hedonist non-believers

Clusters of religiosity of Portuguese undergraduate youth

This article presents results of the author’s PhD thesis based on religious beliefs and practices, and attitudes of towards marriage, life, and sexuality. The sample included 500 undergraduate students from public universities of Lisbon. Applying multiple correspondence analysis and cluster analysis to these beliefs, practices, and attitudes, three clusters or types of religiosity were produced: nuclear Catholics, intermediate Catholics, and non-Catholics. These clusters were characterised in terms of religious socialisation, as well as of non-Catholic beliefs and practices, and aspects of life. When crossed with these last items, the clusters were renamed respectively: socio-centred orthodox, ambitious heterodox, activist and hedonist non-believers.Este artigo apresenta resultados da tese de doutoramento do autor, baseados nas crenças e práticas religiosas e nas atitudes em relação ao casamento, vida e sexualidade. A amostra incluiu 500 estudantes universitários das universidades públicas de Lisboa. Aplicando análise de correspondências múltiplas e análise de clusters a estas crenças, práticas e atitudes, foram produzidos três clusters ou tipos de religiosidade: católicos nucleares, católicos intermédios e não católicos. Estes clusters foram caracterizados em termos de socialização religiosa, assim como de crenças e práticas não católicas, e de aspetos da vida. Quando cruzados com estes últimos itens, os clusters foram redesignados respetivamente : ortodoxos sociocentrados, heterodoxos ambiciosos, descrentes activistas e descrentes hedonistas.Cet article présente des résultats de la thèse de doctorat de l’auteur basée sur les croyances et les pratiques religieuses, et les attitudes relatives au mariage, la vie et la sexualité. L’échantillon a inclus 500 étudiants des universités publiques de Lisbonne. En appliquant l’analyse de correspondances multiples et l’analyse de clusters à ces croyances, pratiques et attitudes, trois clusters or types de religiosité ont été produits: les catholiques nucléaires, les catholiques intermédiaires et les non-catholiques. Ces clusters ont été caractérisés en termes des aspects de la socialisation religieuse, ainsi que des croyances et des pratiques non-catholiques, et des aspects de la vie. Après croisement avec ces derniers points, les clusters ont été redésignés respectivement: orthodoxes socio-centrés, hétérodoxes ambitieux, incrédules militants et incrédules hédonistes.En este artículo se presenta resultados de la tesis doctoral del autor sobre las creencias y prácticas religiosas y actitudes hacia el matrimonio, la vida y la sexualidad. La muestra incluyó 500 estudiantes de las universidades públicas de Lisboa. Se aplicó análisis de correspondencias múltiples y análisis de clusters con estas creencias, prácticas y actitudes, dando tres clusters o tipos de religiosidad: católicos nucleares, católicos intermedios y no católicos. Estos clusters se caracterizaron en términos de socialización religiosa, así como de creencias y prácticas no católicas, y de aspectos de la vida. Cuando se cruzan con estos últimos aspectos, los clusters fueron designados de nuevo, respectivamente: ortodoxos socio-centrados, heterodoxos ambiciosos, e incrédulos activistas e incrédulos hedonistas

Portuguese youth religiosity in comparative perspective

Portugal has been a good example of sociocultural changes during the last decades which have influenced the levels of religiosity, namely among young people. In this context, this article studies Portuguese youth religiosity in a comparative perspective. First, it compares Portuguese youth religiosity with the other Portuguese age groups’ religiosity. Second, it compares Portuguese youth religiosity over time. A supplementary analysis compares Portugal with Catholic Europe in both aspects. Portuguese youth are less religious than the other age groups, mainly the older group, and are becoming less religious over time. Comparing Portugal with Catholic Europe, differences in young people have decreased in the last two decades, reaching similar values in 2020. Quantitative analyses based on four religiosity dimensions (community, practice, belief, and norm), using the European Values Study, were applied. These data confirm secularization, including the theories of individualization and cohort replacement, in line with other studies.info:eu-repo/semantics/publishedVersio

Clusters of religiosity of Portuguese population

This article, based on evs 2008, presents clusters of religiosity regarding the Portuguese population. The author based his research on multiple correspondence analysis and clusters analysis, using one indicator for each dimension of religiosity (belief, practice, and attitude). Five clusters of religiosity were found: non-practicing heterodox believers, occasional practicing heterodox believers, skeptical Catholics, intermediate Catholics, and observant Catholics. These clusters were crossed with socio-demographic indicators and indicators to assess individualization

ZAREBA, Slawomir H.; ZARZECKI, Marcin (Ed.). Between construction and deconstruction of the universes of meaning: research into the religiosity of academic youth in the years 1988-1998-2005-2017. Berlin: Peter Lang, 2020. ISBN 978-3631795170. 230 pp.

info:eu-repo/semantics/publishedVersio