Maori Te Aroha before the opening of the goldfield (mostly through Pakeha eyes)

The various names of the peaks of the mountain and the legends concerning it reflected a violent past. As proof, several pa have been located, both at Te Aroha and at Waiorongomai, and the names of some of the streams indicate the nature and consequences of the battles fought in this contested area. Ngati Rahiri was subdivided into three hapu: Ngati Tumutumu, Hgati Hue, and Ngati Kopirimau, descendents of these ancestors. In the nineteenth century, when the population was small, Hou was the senior rangatira, with Tutuki being the subordinate rangatira of the plains. A pa (later known as Tui pa) was constructed at Omahu, to the north of the hot springs, which were prized by Maori and increasingly enjoyed by Pakeha. Some of the land was cultivated, though visiting Pakeha considered that settlers could do much more to develop the agricultural potential. Most Ngati Rahiri were regarded as being ‘friendly’, welcoming (and benefiting from) visitors. Elaborate welcoming ceremonies were held for officials and rangatira, and a hotel operated by a rangatira’s son provided basic accommodation. Under Maori auspices the first race day was held in January 1878. Also in 1878, negotiators obtained an agreement to make a road to Paeroa, using Maori workers, and as the benefits of such improvements became apparent there was increased willingness to permit the construction of more roads, a bridge, and the snagging of the river, over the objections of a minority. Pakeha disapproved of how money raised through land sales in particular were wasted on extravagant displays of mana, which were not possible after the end of the 1870s because of lack of money, necessitating seeking paid employment. Friendly contact increased steadily, apart from occasional worries prompted by such events as the shooting of Daldy McWilliams, and a football match in May 1880 reportedly revealed ‘the utmost friendly feeling’ existing between Maori and Pakeha

Maori and mining at Te Aroha

Before the existence of gold was confirmed at Te Aroha, the Ngati Rahiri reserves were finally delineated. For long there had been rumours of gold, but prospecting was not permitted until 1880. Once Hone Werahiko found what might be a payable goldfield on Maori land, one could not be proclaimed until an agreement was reached with the landowners. To prevent confusion, and to be fair to Ngati Rahiri, it was decided to create a separate mining district. Members of Ngati Rahiri were divided over the terms of an agreement, with some (possibly prompted by Pakeha) demanding a bonus of £1,000. Rangatira who had received income from the Thames field ignored this demand and agreed to open their land in the expectation of receiving a steady supply of money from mining plus timber cutting rights and residence and business site licenses. Mokena Hou was especially supportive of prospecting and opening his land, and had a township, known as Morgantown, surveyed (his daughter Ema, wife of George Lipsey, owned the adjacent Lipseytown). The agreement specified all the fees to be paid, and permitted Maori to withdraw their land from the goldfield. Right up to opening day, demands were made for a bonus, but the opening went smoothly, with Mokena and another rangatira participating in the ceremony and many Maori marking out claims. Maori from many hapu were shareholders in all parts of the goldfield, and some actively worked their claims, usually guided by an experienced Pakeha miner. Encouraged by the Te Aroha rush, some Maori prospected elsewhere. Revenue from the new field soon declined as it faded, prompting complaints and officials requiring all those working on Maori land to hold a miner’s right. Although most Ngati Rahiri did not benefit, the Mokena family most certainly did, and treated the revenue they received as their own personal income

Aihe Pepene

Sharing the same illustrious whakapapa as his brother Reha Aperahama, Aihe Pepene was prominent when living in the Thames district before settling at Te Aroha in 1878. When speculators tried to acquire the Thames foreshore from Pepene and others in 1870, he became involved in the subsequent legal actions over unpaid promissory notes. Later he would acquire interests in many blocks of land, and received a steady income by leasing or selling these plus his share in the goldfields revenue. When the Aroha Block was considered by the land court for the last time, in 1878, he conducted the case for Ngati Rahiri. He invested in four Hauraki goldfields, and was briefly an owner and skipper of two small river steamers, an unsuccessful endeavour that resulted in his being forced to sell more land to meet his debts. Once his 1880 and 1881 financial difficulties were resolved, no more such problems recurred. A leading rangatira in Hauraki generally as well as at Te Aroha, he would be elected to a Maori Committee that was soon revealed to have no significance. Closely involved with Pakeha, he assisted settlement, and his loyalty to the Crown was illustrated by his becoming an officer in the Thames Native Volunteer Corps. A member of the Church of England for many years, like many Maori he became a Mormon, a faith perhaps more appropriate to his private life, for he had more than one wife, notoriously eloping with the wife of a more senior rangatira despite already being married

Maori at Te Aroha after the opening of the goldfield in 1880 (mostly through Pakeha eyes)

As the Maori population continued to decline, the aged rangatira admired by Pakeha (even including those who had fought against the Crown) gradually died off, to be replaced by Maori more noted for their drinking and occasional violence than their prestige. Although concerts and haka were popular with many Pakeha, much Maori behaviour was mocked, including by children. Many Maori were seen as being unsophisticated, unable to express themselves properly in English, and prone to drunkenness and laziness, whereas those who adopted Pakeha ways were praised. Some Pakeha sympathized with poverty-stricken Maori and regretted the decline of their language. There were many examples of close and friendly relations and of Maori assisting Pakeha in trouble, but in general they lived geographically separate lives. To earn money, Maori were forced to work at road making, timber cutting, gum digging, and farming what land remained in their possession. Most Maori struggled financially, their limited resources being stretched by holding expensive tangi and entertaining visitors – resulting in more land sales. They used the court system to defend their economic interests. Ngati Rahiri (including supporters of the Kingitanga) were seen as ‘loyal’ to the Crown, and visiting Maori kings received kindly treatment from Pakeha as well as from Maori. Poor health prompted some government assistance, but poor housing remained, although some attempts were made to improve it (partly to protect Pakeha from diseases). Before the twentieth century only a few children, mostly ‘half-castes’, were educated. Most Ngati Rahiri were members of the Church of England before being attracted by the new Mormon faith. Ngati Rahiri participated with Pakeha in horse races, sporting contests, and, especially, rugby, and a few joined the Volunteers. Much less desirable to most residents was their heavy drinking (encouraged by some publicans and their Pakeha drinking buddies), and occasional fights, very occasionally with Pakeha. Overall, Pakeha ways, both good and bad, of necessity were adopted, and Ngati Rahiri became inextricably a subordinate part of the Pakeha community, although still retaining some distinctive features. (Note: Unless otherwise indicated, all those named in this paper, both Maori and Pakeha, were shareholders in claims in the Te Aroha district.

Rumours of gold at Te Aroha

From the time of the opening of the Thames goldfield, miners were tormented by the belief that the best gold would be found in Te Aroha mountain, on their southern horizon - so near and yet so far because of Maori resistance to prospecting that district. Some Maori claimed to have found gold there, and visiting Pakeha from at least the 1850s onwards detected gold in the vicinity. The first time gold in the Waiorongomai valley was noted was in 1868. Several prospectors claimed to have explored the district, illegally and, potentially, dangerously, especially after Ohinemuri was opened to mining in 1875. But not until Hone Werahiko found gold in 1880 and the field was officially opened on 25 November would it be possible to prove whether a payable goldfield existed

Perbandingan antara Ibuprofen dengan Ketorolak Intravena terhadap Kadar Neutrofil Pascabedah Laparotomi Ginekologi

Latar Belakang: Nyeri akibat pembedahan ditimbulkan oleh kerusakan jaringan dan respon inflamasi akibat trauma jaringan. Neutrofil merupakan salah satu penanda adanya inflamasi yang mudah diukur. Penelitian ini bertujuan membandingkan efek pemberian ibuprofen dan ketorolak intravena terhadap kadar neutrofil pascabedah laparotomi ginekologi. Metode: Penelitian ini menggunakan pendekatan uji klinis acak tersamar ganda. Sampel terdiri atas 2 kelompok yakni K1 (kelompok yang mendapatkan ibuprofen 400 mg intravena 1 jam prabedah) dan K2 (kelompok yang mendapatkan ketorolak 30 mg intravena 1 jam prabedah) dengan jumlah sampel masing-masing 16 orang. Data dianalisis menggunakan uji statistic paired t-test dan Mann-whitney U test dengan tingkat kemaknaan α=0,05. Hasil Penelitian: Terdapat perbedaan bermakna peningkatan kadar neutrofil antara kelompok ibuprofen dengan kelompok ketorolak pascabedah (18,35 + 7,86 vs 32,94 + 16,03) dengan nilai p<0,05. Kesimpulan: Peningkatan kadar neutrofil lebih rendah pada pemberian ibuprofen dibandingkan ketorolak pascabedah laparotomi ginekologi

Joseph Harris Smallman

Born to a mining agent and trained as a mining surveyor, in 1864, less than a year after the birth of his first child, Smallman left England for New Zealand to establish a ‘Mining business’, promising that his family would join him once it was successful. But they were never asked to join him, and after 1870 he ceased to write to his wife. The ‘Mining business’ never eventuated, but in 1865 he prospected at Thames, unsuccessfully seeking alluvial gold. Although criticized for living off Maori and doing little prospecting, with his partner he investigated several areas of the Hauraki Peninsula, again unsuccessfully. When the Thames goldfield was opened, with his encouragement, two years later, he mined there for some years, proving himself to be a competent miner but not making his fortune. After working elsewhere, by the mid-1870s he was living with another man’s ‘half-caste’ wife on her land near Te Aroha, having five children with her. Happy to be described as a Pakeha Maori and closely associated with the local hapu, he supported them over land dealings and the development of the district. Despite spending most of his time farming, he remained interested in prospecting, and made some explorations in districts closed to Pakeha. After gold was found at Te Aroha, for a short time he worked with Maori partners in unprofitable claims. Either before or after his second wife had a child by another man in 1886, he left New Zealand to return to his English family; and remarkably, despite his first wife knowing that his liaison had produced children, she accepted him back after his long absence, and they remained together for the rest of their lives

The Te Aroha hot springs (mainly in the nineteenth century)

Unique amongst New Zealand mining districts, the hot springs sited at the base of the mountain were popular with miners, residents, and an increasing number of visitors. Highly valued by Maori for their medicinal qualities, Pakeha visited them well before gold was discovered. Acquired by the Crown as part of the purchase of the Aroha Block, contention arose over whether the springs had been gifted to the Crown and whether Maori should be charged for using them. The provision of a small but free bath to Ngati Rahiri did not satisfy them. After Pakeha settled, the springs were developed and the surrounding domain was landscaped. Analysis of the water by experts produced claims about its curative qualities and many miracle cures were claimed, and the water was bottled until more recent analyses traced the existence of arsenic. Men reputedly skilled in hydropathy and similar ‘sciences’ were appointed to assist those suffering from rheumatism and the like. A local board beautified the area until the domain was taken over by the Tourist Department. Many tourists from throughout New Zealand and abroad were attracted by the facilities, which included a library, but some noticed a lack of cleanliness and were annoyed by larrikins. Despite such problems, as mining faded Te Aroha profited from becoming a tourist destination and sanatorium