A Generalization of Martin's Axiom

We define the $\aleph_{1.5}$ chain condition. The corresponding forcing axiom is a generalization of Martin's Axiom and implies certain uniform failures of club--guessing on $\omega_1$ that don't seem to have been considered in the literature before.Comment: 36 page

Indestructibility of Vopenka's Principle

We show that Vopenka's Principle and Vopenka cardinals are indestructible under reverse Easton forcing iterations of increasingly directed-closed partial orders, without the need for any preparatory forcing. As a consequence, we are able to prove the relative consistency of these large cardinal axioms with a variety of statements known to be independent of ZFC, such as the generalised continuum hypothesis, the existence of a definable well-order of the universe, and the existence of morasses at many cardinals.Comment: 15 pages, submitted to Israel Journal of Mathematic

Tools, Objects, and Chimeras: Connes on the Role of Hyperreals in Mathematics

We examine some of Connes' criticisms of Robinson's infinitesimals starting in 1995. Connes sought to exploit the Solovay model S as ammunition against non-standard analysis, but the model tends to boomerang, undercutting Connes' own earlier work in functional analysis. Connes described the hyperreals as both a "virtual theory" and a "chimera", yet acknowledged that his argument relies on the transfer principle. We analyze Connes' "dart-throwing" thought experiment, but reach an opposite conclusion. In S, all definable sets of reals are Lebesgue measurable, suggesting that Connes views a theory as being "virtual" if it is not definable in a suitable model of ZFC. If so, Connes' claim that a theory of the hyperreals is "virtual" is refuted by the existence of a definable model of the hyperreal field due to Kanovei and Shelah. Free ultrafilters aren't definable, yet Connes exploited such ultrafilters both in his own earlier work on the classification of factors in the 1970s and 80s, and in his Noncommutative Geometry, raising the question whether the latter may not be vulnerable to Connes' criticism of virtuality. We analyze the philosophical underpinnings of Connes' argument based on Goedel's incompleteness theorem, and detect an apparent circularity in Connes' logic. We document the reliance on non-constructive foundational material, and specifically on the Dixmier trace (featured on the front cover of Connes' magnum opus) and the Hahn-Banach theorem, in Connes' own framework. We also note an inaccuracy in Machover's critique of infinitesimal-based pedagogy.Comment: 52 pages, 1 figur