Religion and Economic Growth

Empirical research on the determinants of economic growth has typically neglected the influence of religion. To fill this gap, we use international survey data on religiosity for a broad panel of countries to investigate the effects of church attendance and religious beliefs on economic growth. To isolate the direction of causation from religiosity to economic performance, we use instrumental variables suggested by our analysis of systems in which church attendance and beliefs are the dependent variables. The instruments are dummy variables for the presence of state religion and for regulation of the religion market, an indicator of religious pluralism, and the composition of religions. We find that economic growth responds positively to the extent of religious beliefs, notably those in hell and heaven, but negatively to church attendance. That is, growth depends on the extent of believing relative to belonging. These results accord with a perspective in which religious beliefs influence individual traits that enhance economic performance. The beliefs are, in turn, the principal output of the religion sector, and church attendance measures the inputs to this sector. Hence, for given beliefs, more church attendance signifies more resources used up by the religion sector.

U.S.-Based Private Voluntary Organizations: Religious and Secular PVOs Engaged in International Relief & Development

We have constructed a new and substantial data set from 1939 to 2004 on U.S.-based private voluntary organizations (PVOs) engaged in international relief and development. The universe comprises PVOs registered with the federal government (U.S. Agency for International Development since the early 1960s). PVOs are classified by type among secular and 14 types of religious categories. Classifications were made for the date of founding and in 2004 (or last date of existence). We can therefore examine shifts in classification over time%u2014among religion types and between religious and secular. The data set has information on revenue and expenditure for each year. We distinguish revenue by source: federal, international organization, and private. We distinguish within these sources by grants, contracts, in-kind and cash donations, and so on. We break down expenditure into categories, including a division between international and domestic programs. This data set allows us to track trends in the overall universe of PVOs and by type of PVO in terms of numbers registered, income, expenditure, and sub-categories of income and expenditure. Analysis can now be conducted at the individual agency and aggregate levels for PVOs engaged in international relief and development and registered with the U.S. federal government from 1939 to 2004.

Religion and Political Economy in an International Panel

Economic and political developments affect religiosity, and the extent of religious participation and beliefs influence economic performance and political institutions. We study these two directions of causation in a broad cross-country panel that includes survey information over the last 20 years on church attendance and an array of religious beliefs. Although religiosity declines overall with economic development, the nature of the response varies with the dimension of development. Church attendance and religious beliefs are positively related to education (thereby conflicting with theories in which religion reflects non-scientific thinking) and negatively related to urbanization. Attendance also declines with higher life expectancy and lower fertility. We investigate the effects of official state religions, government regulation of the religion market, Communism, religious pluralism, and the denominational composition of religious adherence. On the other side, we find that economic growth responds positively to the extent of some religious beliefs but negatively to church attendance. That is, growth depends on the extent of believing relative to belonging. These results hold up when we use as instrumental variables the measures of official state religion, government regulation, and religious pluralism.

Which Countries Have State Religions?

For 188 independent countries in 2000, 72 had no state religion in the years 2000, 1970, and 1900; 58 had a state religion at all three dates; and 58 had some kind of transition. Among the 58 transitional countries, 12 had two transitions, 4 of which (former Soviet Republics in Asia) involved two forms of state religion. The probability of having a state religion in 2000 or 1970 depends strongly on the status of state religion in 1900 but much more so for countries that experienced no major change in political regime during the 20th century. Communist governments tend not to have state religion - only one Communist country (Somalia in 1970) had a state religion in the usual sense. However, a past history of Communism does not have much influence on the probability of state religion. Greater concentration of religious adherence is positively related to state religion, and most of this relation seems to reflect causation from religious concentration to state religion, rather than the reverse. Theoretically, state religion is more probable when the population adheres to a monotheistic religion. We find this effect for Muslim adherence, but the relationship is not robust. State religion is less likely in sub-Saharan Africa, possibly because of the intense competition for converts in this region among the major world religions. The probability of state religion does not differ significantly between former colonies and non-colonies but is higher for British colonies than for Spanish and Portuguese colonies. Variables that have little effect on the probability of state religion include per capita GDP, country size, and the extent of democracy, civil liberties, and the rule of law.

Open-closed TQFTs extend Khovanov homology from links to tangles

We use a special kind of 2-dimensional extended Topological Quantum Field Theories (TQFTs), so-called open-closed TQFTs, in order to extend Khovanov homology from links to arbitrary tangles, not necessarily even. For every plane diagram of an oriented tangle, we construct a chain complex whose homology is invariant under Reidemeister moves. The terms of this chain complex are modules of a suitable algebra A such that there is one action of A or A^op for every boundary point of the tangle. We give examples of such algebras A for which our tangle homology theory reduces to the link homology theories of Khovanov, Lee, and Bar-Natan if it is evaluated for links. As a consequence of the Cardy condition, Khovanov's graded theory can only be extended to tangles if the underlying field has finite characteristic. In all cases in which the algebra A is strongly separable, i.e. for Bar-Natan's theory in any characteristic and for Lee's theory in characteristic other than 2, we also provide the required algebraic operation for the composition of oriented tangles. Just as Khovanov's theory for links can be recovered from Lee's or Bar-Natan's by a suitable spectral sequence, we provide a spectral sequence in order to compute our tangle extension of Khovanov's theory from that of Bar-Natan's or Lee's theory. Thus, we provide a tangle homology theory that is locally computable and still strong enough to recover characteristic p Khovanov homology for links.Comment: 56 pages, LaTeX2e with xypic and pstricks macro

Action, actor, context, target, time (AACTT): a framework for specifying behaviour

BACKGROUND: Designing implementation interventions to change the behaviour of healthcare providers and other professionals in the health system requires detailed specification of the behaviour(s) targeted for change to ensure alignment between intervention components and measured outcomes. Detailed behaviour specification can help to clarify evidence-practice gaps, clarify who needs to do what differently, identify modifiable barriers and enablers, design interventions to address these and ultimately provides an indicator of what to measure to evaluate an intervention's effect on behaviour change. An existing behaviour specification framework proposes four domains (Target, Action, Context, Time; TACT), but insufficiently clarifies who is performing the behaviour (i.e. the Actor). Specifying the Actor is especially important in healthcare settings characterised by multiple behaviours performed by multiple different people. We propose and describe an extension and re-ordering of TACT to enhance its utility to implementation intervention designers, practitioners and trialists: the Action, Actor, Context, Target, Time (AACTT) framework. We aim to demonstrate its application across key steps of implementation research and to provide tools for its use in practice to clarify the behaviours of stakeholders across multiple levels of the healthcare system. METHODS AND RESULTS: We used French et al.'s four-step implementation process model to describe the potential applications of the AACTT framework for (a) clarifying who needs to do what differently, (b) identifying barriers and enablers, (c) selecting fit-for-purpose intervention strategies and components and (d) evaluating implementation interventions. CONCLUSIONS: Describing and detailing behaviour using the AACTT framework may help to enhance measurement of theoretical constructs, inform development of topic guides and questionnaires, enhance the design of implementation interventions and clarify outcome measurement for evaluating implementation interventions