117,065 research outputs found
Optimization technique for problems with an inequality constraint
General technique uses a modified version of an existing technique termed the pattern search technique. New procedure called the parallel move strategy permits pattern search technique to be used with problems involving a constraint
At Least, to Do No Harm : Does the Second Restatement of Conflicts Meet the Hippocratic Standard?
The Beautiful Mystery: Examining Jonathan Edwards’ View of Marriage
In contemporary evangelical circles, Jonathan Edwards has gained wide popularity for his theological writings and vital role in the First Great Awakening. However, despite these often romanticized views, Edwards nonetheless stood in the midst of an eighteenth century society that began to develop new norms for sexual practice and new legal guidelines to support them. In order to combat what he saw to be a decaying moral culture, Edwards took a strong stance on marital issues, often to the displeasure of his congregation. What lay behind these convictions was a deep theological understanding of the sanctity of marriage. These views, although not new to the history of Christian thought, were uniquely reinvigorated by Edwards to a Calvinist generation that had recently abandoned them. It is both Edwards’ theology of marriage and reinforcement of its practice that not only make him a unique preacher for his time, but also a worthy study for Evangelicals today in the midst of modern marital controversies
Rape myth acceptance, victim blame attribution and Just World Beliefs: a rapid evidence assessment
Background:
Rape is underreported, potentially because individuals self-blame and/or are blamed by others. Research predominantly illustrates male-perpetrated stranger-rape of females; thus, there may be a perception that rape myth acceptance (RMA) and victim-blaming are most prevalent in males. The purpose of this rapid evidence assessment was to investigate the availability of high-quality research into the effects of Just World Beliefs, perpetrator/victim gender, and stranger- and acquaintance/marital-rape scenarios on victim-blaming and RMA.
Methods:
Several electronic databases were searched for empirical papers using terms including: ‘victim blame’, ‘rape myth acceptance’, ‘Just World Beliefs’, ‘type of rape’ and ‘gender’. Gough's (2007) weight of evidence framework was used to assess quality prior to inclusion.
Findings:
Studies retained after filtering and quality assessment suggested that RMA was predictive of victim-blaming with both male and female ‘victims’. Rape myth acceptance is more prevalent in males even in male ‘victim’ scenarios, and Just World Belief was positively associated with RMA. Greater victim-blaming was attributed in stranger- vs. acquaintance-rape scenarios.
Discussion:
There are no absolute conclusions regarding the role of gender or situational factors and rape-supportive/victim-blaming attitudes. Further empirical research is required to understand the prevalence of RMA in perceptions of marital rape and, particularly, homosexual marital rape
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