Substance and materiality? The archaeology of Talensi medicine shrines and medicinal practices

This is the final version of the article. Available from Taylor & Francis via the DOI in this record.Talensi materia medica is varied, encompassing plant, mineral, and animal substances. Healing, medicines, and medicinal practices and knowledge can be shrine-based and linked with ritual practices. This is explored utilising ethnographic data and from an archaeological perspective with reference to future possibilities for research both on Talensi medicine and, by implication, more generally through considering the archaeology of Talensi medicine preparation, use, storage, spread, and disposal. It is suggested that configuring the archaeology of medicine shrines and practices more broadly in terms of health would increase archaeological visibility and research potential.The author is grateful to the Wellcome Trust for funding the research

West Africa

This is the author accepted manuscript. The final version is available from OUP via the ISBN in this recor

The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study

This is the author accepted manuscript. The final version is available from Edinburgh University Press via the link in this record

Introduction. Shrines, substances and medicine in sub-Saharan Africa: archaeological, anthropological, and historical perspectives

This is the final version of the article. Available from Taylor & Francis via the DOI in this record.Whereas shrines in Africa, and to a lesser extent their links with medicine and healing, have been extensively studied by historians and anthropologists, they have been largely neglected by archaeologists. Focus has been placed upon palaeopathology when medicine is considered in archaeological contexts. Difficulties certainly exist in defining medicine shrines, substances and practices archaeologically, yet research can take various forms - scapegoats and figural representations of disease; divination and diagnosis; trade and spread of medicinal substances, shrines, and amulets; syncretism of different traditions and materiality; the material culture associated with healing and medicinal substance; depictions in rock art; genetic research. A move beyond palaeopathology is required to begin to understand the archaeology of medicine shrines, substances, practices and healing in sub-Saharan Africa.The author is grateful to Peter Mitchell for providing references on Southern African images of healing, and Roberta Simonis for doing likewise for the Sahara, but the author is responsible for all inadequacies and inaccuracies in interpretation. The author is also grateful to the Wellcome Trust for providing the funding so that the conference from which most of these papers originated could be held. The author would also like to thank Rachel MacLean for reading a draft of this paper

Monitoring Islamic Archaeological Landscapes in Ethiopia Using Open Source Satellite Imagery

This is the final version. Available on open access from Maney Publishing via the DOI in this recordThe African landscape is set to change dramatically in the coming years, and will have a detrimental impact on the inherent archaeological and cultural heritage elements if not monitored adequately. This paper explores how satellite imagery, in particular open source imagery (Google Earth, multispectral satellite imagery from Landsat and Sentinel-2), can be utilized to monitor and protect sites that are already known with particular reference to Islamic archaeological sites in Ethiopia. The four sites used are in different geographic and geomorphological areas: three on the Somali Plateau (Harlaa, Harar, and Sheikh Hussein), and one on the edge of the Afar Depression (Nora), and have varied histories. The results indicate that open source satellite imagery offers a mechanism for evaluating site status and conservation over time at a large scale, and can be used on data from other areas of Africa by heritage professionals in the African continent at no cost.European Union Horizon 202

Indigenous cosmology, art forms and past medicinal practices: towards an interpretation of ancient Koma Land sites in northern Ghana

This is the final version of the article. Available from Taylor & Francis via the DOI in this record.The ancient cultural tradition in the middle belt region of northern Ghana, with its stone circle and house mounds, contains varied material culture. The unique contextual arrangements of the material culture within the stone circle mounds and the diverse ceramic art forms, as well as their ethnographic analogues in West Africa, indicate the mounds' association with past shrines that have multiple functions, including curative purposes. The archaeology of the mounds and ethnographic associations related to past indigenous medical practices is reviewed and discussed. This paper will also consider how some of the figurines through which the Koma tradition has achieved 'fame' possibly functioned as physical representations of disease, perhaps underpinned by intentions of transference from afflicted to image. The notions of protection and healing are also examined with reference to the resorted and disarticulated human remains sometimes recovered from the sites.The authors acknowledge with profound gratitude the support from the GDARCH project funded by DANIDA, the School of Research and Graduate Studies and the Faculty of Social Studies of the University of Ghana, the Ghana Museums and Monuments Board, and the Cultural Initiatives Support Project (CISP) funded by a European Union Grant for the fieldwork at Yikpabongo. We are also grateful to the chiefs and people of Koma Land for their continued support and hospitality that have contributed to the success of the research so far in a difficult terrain. The Ghana Museums and Monuments Board (GMMB), the state agency with responsibility for Ghanaian archaeological heritage provided the legal permission for the archaeological survey and excavation of the sites in Koma Land. In addition, the National Commission on Culture, for Ghana convened series of meetings that led to the renewed archaeological research in Koma Land from 2006 to 2011. The authors are grateful to the two agencies with the acknowledgements provided. In addition, an official of the GMMB was present at every season of work to ensure the authors complied with the National Museum Act 1967 (previously NLCD 387)

The composition and origin of Ghana medicine clays

This is the final version of the article. Available from Taylor & Francis via the DOI in this record.The mineral, organic and elemental composition of medicine clays from three shrines in the Tong Hills in northern Ghana (Gbankil, Kusanaab, and Yaane) are assessed to ascertain what additives they might contain and the implications for their recognition, for example in archaeological contexts. These are clays that are widely used for healing purposes being perceived efficacious in curing multiple ailments and which are given a divine provenance, but their collection is ascribed human agency. The Yaane clay is also supplied as part of the process of obtaining the right to operate the shrine elsewhere making it widely dispersed. Organic geochemical analyses revealed a predominance of plant-derived material with a substantial contribution of microbial origin. Based on these (supported by elemental and mineral analyses), no unnatural organic material could be detected, making an exogenous contribution to these clays unlikely. The implications are that these are wholly natural medicinal substances with no anthropogenic input into their preparation, as the traditions suggest. The very similar mineralogy of all the clays, including a non-medicine clay sampled, suggests that, unless the geology radically differed, differentiating between them analytically in an archaeological contexts would be doubtful.The authors are grateful to the Wellcome Trust for funding the research

Internal meanings: Computed tomography scanning of Koma figurines from Ghana

This is the final version of the article. Available from the publisher via the DOI in this record.Since the 1980s art historians and archaeologists have been aware of the terracotta figurines from Koma Land in northern Ghana (Kröger 1988; Anquandah 1987, 1998). The pioneering excavation and publications by James Anquandah (Anquandah and van Ham 1985; Anquandah 1987, 1998) established their provenance, and unprovenanced figurines from illegal excavations have subsequently increased known numbers. The dominant focus in publication of the Koma Land corpus has been upon what the figurines depict externally (e.g., Anquandah 1987, 1998; Kankpeyeng and Nkumbaan 2008, 2009; Insoll and Kankpeyeng 2014; Insoll in press a). Following the successful trial use of lower resolution Computed Tomography black scanning which produced black-and-white images of five figurines in May 2010 (Insoll, Kankpeyeng, and Nkumbaan 2012:31–32), a further sample of eight terracotta figurines was CT scanned and color images produced in 2013. These are the focus here. All the figurines were from archaeological excavations at Yikpabongo in Koma Land, and the CT scanning indicated that all eight had deliberately made cavities running from their surface into the body of the figurine. This suggests that the importance of some of the figurines was potentially greater than their external appearance and that part of their significance might have been derived from their internal meanings as well. This paper reports on the renewed research in Koma Land that led to the retrieval of the figurines, and on the scanned figu rines themselves. Why the cavities were made is unknown, but various possibilities are explored. This is considered with reference to the Koma figurines and through wider comparison with other archaeological terracotta figurines from West Africa that have evidence for cavities

Editors’ Introduction

The following Foreword, written by the three co-editors of this Handbook, situates the field of Islamic archaeology as it is practiced today in the larger study of the Islamic world. It also positions this Handbook in a growing body of scholarship on the archaeology of Islam. The special challenges faced by a newly emerging field, and one that is concerned with relatively recent historical periods and is quite literally global in scale, is presented in honest debate. The relationships of Islamic archaeology with Islamic art history and Islamic history are problematized, and the conceptual problems of Islamization and periodization explicated are and explored. The Foreword closes with a justification for the global scale of this Handbook, which determines its geographical organization

Archaeological Perspectives on Contacts between Cairo and Eastern Ethiopia in the 12th to 15th Centuries

This is the final version. Available on open access from Brill via the DOI in this recordA sustained relationship between Cairo, Egypt more broadly, and eastern Ethiopia appears to have existed, particularly in the Ayyubid and Mamluk periods. In the general absence of historical sources, it is archaeology that provides primary insight into how and why this relationship was maintained, particularly over the twelfth to thirteenth centuries. This is considered through archaeological data from the trading entrepot of Harlaa with particular reference to coins, glass wares, ceramics, bread/textile stamps, marine shell, and jewellery moulds. The inferences that can be drawn from these regarding trade routes and markets are assessed. Finally, the Egyptian role in the decline of Harlaa and its replacement by Harar in the late fifteenth century are considered.European Research Council (ERC