Political Pilgrimage during China’s Cultural Revolution: The Case of Dazhai

During China’s Cultural Revolution (1966-76) political pilgrimage was a tool for promoting the communist ideal of collectivism. This paper explores the creation in the 1960s by Chairman Mao Zedong of one of the foremost sites of political pilgrimage, the small agricultural commune of Dazhai in north-central China. I argue that in the days of militant atheism, all the factors usually associated with the creation of a religious pilgrimage site were present and utilized to great effect by the communists to create a ‘super symbol’ of China’s desired future. These factors included a miracle, charismatic leadership, altruism, poignant sites of historical significance, rituals of remembrance, and a sacred mission that would inspire the impoverished Chinese masses to strive unceasingly towards the revolution’s goals. Through careful marketing (and propaganda), national leaders sold the Dazhai story to the Chinese people through political speeches and media reporting, and persuasive posters, banners and songs. At its peak, millions of peasants visited the commune, either voluntarily or at the invitation of the state, to learn about Dazhai’s agricultural techniques and the peoples’ spirit of self-sacrifice. In this paper, I describe my own visit to Dazhai from Australia in 1977 and speculate on the long-term legacy of the Dazhai agricultural experiment, and of this political pilgrimage. In contemporary Dazhai, tourists have the opportunity to reflect on the commune’s heroic past, but also to consider the environmental damage caused by a model of development that was rich in revolutionary zeal but poor in science

Xuanzang and Bodhidharma: Pilgrimage and peace-building in Buddhist China and India

In the study of pilgrimage and peace-building, case studies deemed to be influential in initiating positive change in the world are in the spotlight. A novel example in which people with different ethnicities, cultures and walks of life have come together with a common purpose is associated with the spread of Buddhism from India to China beginning in the early centuries of the Common Era. Unlike other instances of the expansion of a world religion beyond its homeland, the spread of Buddhism along the maritime and overland ‘silk roads’ was not linked to domination or conquest. Rather, it was linked to the uplifting of the human spirit, the search for enlightenment, and the betterment of society. Facilitated by ‘dharma-seeking’ and ‘preaching’ monks, commercial caravans, and diplomats, bridges of understanding and cooperation were forged between India and China that, despite the decline in Buddhism in later years, would last well into the 20th century. In this paper, attention is focused on two astonishing figures from this period of economic, cultural and religious exchange - Chinese scholar-monk Xuanzang (602-664 CE) and Indian Chan/Zen master Bodhidharma (~6th century CE). I examine both their lives and contributions as peacebuilders, and also the work of bricoleurs (or myth-makers) who have transformed their earthly pilgrimages into fantastic odysseys. Why the need for mythopoesis? Anthropologist Claude Levi-Strauss coined the term ‘intellectual bricolage’ to describe this process of myth-making; just as a handyman (or bricoleur) will draw upon ‘odds and ends’ to construct ‘things’, so too does the myth-maker. My goal is to analyse a sample of narratives and related pilgrimage sites associated with Xuanzang and Bodhidharma in order to show how the bricoleur (by incorporating in myth the ruminations of countless pilgrims) inspired generations to travel to places associated with our ‘hero monks’ and to pursue the ideals they embraced. Myth-enhancement has empowered and given meaning to the lives of pilgrims and, in so doing, helped build a transnational relationship that has endured for more than a thousand years

Working Paper Part 1 : The Very First Pilgrimage - An Inspired Trajectory Out of Africa

One hundred thousand years ago, give or take, the forebears of some of Australia’s First Nations—by some accounts as few as 150 people—left Africa on an immense journey. After some 2,000 generations, the passage through new and unfamiliar territories of these first modern human beings terminated in a supercontinent that included Australia, Papua, and Tasmania. By some estimates, no more than 150 people—the same number that had originally left Africa—made the final sea crossing that separates Indonesia and Australia. Research on such ancient migrations emphasises population growth, the ‘selfish gene,’ and the territorial imperative, as key drivers of mobility. This working paper speculates that the numinous was the equal to any other factor in migration, which is why this vast trek is called an inspired journey or the very first pilgrimage

The Classroom as a Peace Incubator: A US-Gaza Case Study

This paper describes the design, implementation, and lessons from a case study in transforming two university classrooms into what we call an international “peace incubator.” In the besieged Gaza Strip, opportunities for normalization of relations with Israel are almost non-existent, and there is very limited desire or personal capacity among the student population of Gaza to do the work of peace-building. A semester-long videoconference class linking IUPUI and Gaza University students sought to address this deficit by developing a model for building ties of friendship and cooperation. West Bank peace activist Juliano Mer Khamis once spoke of a coming Third Palestinian Intifada (or uprising) that would be mounted through art, music, poetry and film. Inspired by his dedication to long term peacebuilding, we set about opening a channel of communication through our classroom experiment to allow the students to see beyond the negative stereotypes and allow friendship and understanding to flourish. Our experiment was designed to not only promote trust between US and Palestinian faculty and students, but to also creatively endorse Mer Khamis’ strategy for peace-building, and giving voice to those struggling to be heard

Pastoral Farmer Goals and Intensification Strategies

Focus groups were held with four pastoral sectors (sheep, dairy, deer, and beef) to investigate intensification strategies available to each sector. Focus groups first identified drivers of intensification in their sector, then identified the strategies they perceived as available, and evaluated the identified strategies in terms of favourability. For a researcher selected intensification strategy in each pastoral sector, benefits, barriers and solutions, and the relationship between farmer goals and the selected strategy was examined. The three main drivers of intensification in the sheep industry were profit, higher land values and return on capital. The researcher chosen strategy, high fecundity sheep, was viewed by the focus group as having benefits of increased financial security, increased profit, better return on capital and better land utilisation. However the strategy was seen as conflicting with other desirable goals such as lifestyle, social life, work variety, self reliance, environmental concerns and animal welfare. The three main drivers of intensification in the dairy sector were declining market prices, need for increased profit and need for increased productivity. The researcher chosen strategy, robotic milking, was viewed as having benefits of: reduced labour requirements, enhanced lifestyle, greater job satisfaction, reduce operational costs and increased profit. Implementation cost was viewed as a barrier as was the need for new specialised technical skills. The three main drivers of intensification in the deer industry were return on investment, competition from other land uses and returns per hectare compared with other pastoral sectors. The researcher chosen strategy, 100kg weaner by 1st June, had benefits of increased management options, increased profit, achievement of animals’ genetic potential, better predictability and a higher kill-out yield. The strategy presents challenges to animal welfare – an important consideration for the group. Three industry enterprises (dairy, calf rearers, and beef finishers) are involved in beef production. All three agreed that profit was the main driver for intensification. The researcher chosen strategy was dairy/beef progeny. Benefits of this strategy for the industry were: increased profit, access to prime markets, higher yielding quicker growing animals, and better behaved animals. The primary barrier to the success of this strategy was the need for co-operation across the three industry enterprises and the processors, and the need to ensure increased profits are distributed to all parts of the chain. Dairy farmers (the source of 65% of animals farmed for beef) were particular concerned about animal welfare issues and the consequent financial risks presented to their operations by this strategy.Agribusiness, Agricultural Finance, Consumer/Household Economics, Crop Production/Industries, Environmental Economics and Policy, Farm Management, Food Consumption/Nutrition/Food Safety, Land Economics/Use, Livestock Production/Industries, Risk and Uncertainty,

Introduction: Walking the World

This collection of essays revolves around one of the oldest traditions of the world: pilgrimage. From five continents writers have contributed to the very much alive phenomenon of pilgrimage in a number of contrasting and interdisciplinary aspects, ranging from traditional religious to modern atheist practices. As one of the oldest externalisations of religion, from the mist of times, humans, have walked long distances to sacred caves and landscapes to honour the gods and to regulate our relationship with natural and supernatural forces. In the modern context, we still engage in pilgrimages, although the traditional religious aspect may also be replaced by reconciliation, peace, dialogue, social commentary or self-therapy. From five continents, the modern approach to an old practice is brought to you by a perhaps unusual mélange of writers and researchers who are involved in Walking the World

Pilgrimage and Beyond: Going Places, Far and Away

Going Places and Far & Away are two main issues of interest in this volume, generated from the 7th Global Sacred Journeys Conference. This was the first digital or remote conference and was entitled Pilgrimage and Beyon