19 research outputs found

    The product of a Petrine circle? A reassessment of the origin and character of 1 Peter

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    © 2002 SAGE PublicationsRecent studies of 1 Peter, especially by John Elliott, have sought to rescue the letter from its assimilation to the Pauline tradition and to establish the view, now widely held, that 1 Peter is the distinctive product of a Petrine circle. After examining the traditions in 1 Peter, both Pauline and non-Pauline, and the names in the letter (Silvanus, Mark and Peter), this essay argues that there is no substantial evidence, either inside or outside the letter, to support the view of 1 Peter as originating from a specifically Petrine group. It is much more plausibly seen as reflecting the consolidation of early Christian traditions in Roman Christianity. Despite the scholarly majority currently in its favour, the view of 1 Peter as the distinctive product of a Petrine tradition from a Petrine circle should therefore be rejected

    The social ethos of Pauline Christianity Interests and ideology in the Corinthian correspondence from 1 Corinthians to 1 Clement

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    SIGLEAvailable from British Library Document Supply Centre-DSC:D063431 / BLDSC - British Library Document Supply CentreGBUnited Kingdo

    Theological Tendencies of the Manuscripts in 1 Peter

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    In Search of Real Circumcision: Ritual Failure and Circumcision in Paul

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    This article applies the theoretical framework of ‘ritual failure’, a sub-discipline of ritual criticism, to Paul’s discussion of circumcision in his letter to the Galatians, Philippians and Romans. It is argued that the application of this theoretical perspective clarifies the dynamics at stake and provides a new way of understanding the development in Paul’s position regarding circumcision. There is movement from an attitude of strong propagation, by way of indifference and a subsequent attitude of rejection, to one of modified reintegration into Paul’s thinking. At every turn of this development, ritual failure plays a pivotal role and functions as a catalyst for the development of Paul’s theology
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