Returning again. Resurrection narratives and afterlife aesthetics in contemporary television drama

This article examines the return of the dead to life in two television drama series of the last decade, Les Revenants (The Returned; 2012–15, Canal) and Glitch (2015–19, ABC Studios). The returning dead do not figure as classic undead figures, as ghosts or zombies, instead returning to life exactly as they were at the point of death and in search of a renewed purpose and an ultimate destiny. This, the article suggests, can constitute a form of latter-day resurrection. The article shows how both series present established religion as incapable of recognizing the return of the dead, while science and the secular state are also never wholly able to explain and manage these apparent miracles. The return of this seemingly religious trope to an ostensibly secular world and the mutual jostling and overlapping of theological, scientific, and aesthetic discourses, as they seek to represent and explain the mystery, not only constitutes a postsecular theme but also occasions the search, at times inherent to artistic form, at times explicit and self-reflexive, for an appropriately postsecular televisual aesthetics

Orientalisms and cosmopolitanisms : perspectives on the Islamic world in German-language travel writing by women in the long nineteenth century

This essay examines the differing contexts and modes of encounter with Islamic culture in the travel writing of two contrasting women, the Prussian Countess Ida Hahn-Hahn and the Austrian Maria Schuber: both travelled to and wrote from the Middle East in the 1830s and 1840s and published their letters as collections. The encounters both women had with Islam were conditioned, at least in part, by their respective stance on religion, issues of gender and social class, and by the obligations of patronage and the expectations of distinct readerships. Whilst both women can be seen to write about Islam as a religion and culture defined by its difference to Christianity, both can also be seen in differing ways and to differing extents to represent Islam and Muslims as simultaneously belonging to a universal and inclusive notion of humanity and human religion. Thus, without embracing high philosophical discourse of Kant or Hegel, both women can be seen to demonstrate cosmopolitan impulses towards Islam, although these jostle for ascendancy with a more Eurocentric, Christian and indeed völkisch vision of the relationship between cultures

Transnational encounters in Algeria : para-colonial writing in the travelogues of German soldiers in colonial Algiers, 1830–1890

This essay analyses travel writing by German-speaking soldiers serving in the French military in nineteenth-century colonial Algiers. It suggests that their position – that of Europeans associated with and employed by the French colonial powers without necessarily being culturally or politically aligned with the colonial project – can be described as “para-colonial”. That perspective allowed soldiers writing in German both to participate in and endorse, though also to critique, the process of colonisation, albeit in ambivalent terms. The texts do not describe binary, German–Algerian relationships, but rather “triangular” intercultural encounters, whereby the soldiers’ shifting attitudes to the French influence their feelings and writing about local people and culture, and vice versa. Examining the representations of the “first encounter” each soldier has with the new continent, the triangular intercultural relationship, and the written treatment of urban and rural spaces, the discussion contrasts two travelogues produced in 1840 and 1881, respectively, considering how the absence and, later, the advent of a German colonial Empire left its mark on German writing about the colonisation of Algiers

Families, similarities and multi-faith futures : reimagining Islam and Muslims in Lessing and Novalis

In G. E Lessing's Nathan der Weise (1779) Muslims are represented alongside Jews and Christians. These relationships are framed in terms of shared human morality and the shared biology of family, expressed through physical resemblance, rather than through similarities or differences of faith. Ultimately, it is the biological fact of consanguine family, not religion, which forms the basis of future human relationships. The Early Romantic Novalis, by contrast, sketches a figurative, interfaith family in Heinrich von Ofterdingen (1801). This accommodates Christians and Muslims within a universal model of ‘aesthetic’ human religiosity, which nonetheless allows each faith to maintain distinctive, even mutually conflicting beliefs, and thus envisions a more pluralistic unity. Modelling interfaith relationships around familial similarities offers a tempting alternative to the mutual alienation and ‘othering’ of critical Orientalism, although this approach can fixate upon normative characteristics and deflect attention from the distinctiveness of differing faiths. Both writers locate their Muslim characters within differing trajectories of historical progress: for Lessing, humanity's future is grounded in a common humanity rooted in shared biology, with Islam rendered incidental or obscure, whereas Novalis envisions a pluralistic, multi‐perspectival future, marked by shifting, re‐imaginable familial relationships, within which Muslims can retain core aspects of their faith

‘German in the World’

A report from the One-day Symposium hosted by the Institute of Modern Languages Research, Senate House, University of London. Monday 2 June, 2014

Environmental risk assessment of genetically modified crops: The use of molecular markers to trace insect and wind dispersal of Brassica napus pollen.

End of Project ReportThis project aimed to develop a better understanding of the potential risks of gene flow and to generate isolation distances required for genetically modified (GM) OSR. The study examined biotic (insect) and abiotic (wind) pollen dispersal over two seasons. A considerable portion of work was devoted to the development of molecular markers, to differentiate Brassica napus varieties from each other to distinguish them from their wild relatives. The project broadly aimed to study gene flow, via pollen movement, from OSR but specifically aimed to: ! Characterise B. napus cv. Marinka using molecular markers. ! Elucidate the distance travelled by OSR pollen by biotic dispersal. ! Elucidate the distance travelled by OSR pollen by abiotic dispersal. ! Elucidate pollination/seed set at various distances from a source crop using male sterile bait plants. ! Develop risk assessment/containment strategies

Mediation, translation and local ecologies: understanding the impact of policy levers on FE colleges

This article reports the views of managers and tutors on the role of policy ‘levers’ on teaching, learning, and inclusion in colleges of Further Education (FE) in our research project, ‘The impact of policy on learning and inclusion in the Learning and Skills Sector (LSS)’.i Using data from five research visits conducted over two years in eight FE learning sites, we explore the processes by which colleges ‘mediate’ and ‘translate’ national policy levers and how this affects their ability to respond to local need. The paper tentatively develops three related concepts/metaphors to explain the complexity of the policy/college interface – ‘the process of mediation’, ‘acts of translation’ and ‘local ecologies’. We found that policy levers interacted with a complex set of national, local and institutional factors as colleges responded to pressures from the external environment and turned these into internal plans, systems and practices. We conclude by suggesting that national policy-makers, who design national policy levers, may not be fully aware of these complexities and we make the case for the benefits of greater local control over policy levers, where these interactions are better understood

Precarious Lives : Refugees and Asylum Seekers’ Resistance within Unfree Labouring

This paper is concerned with the interplay between vulnerability, resistance and agency for forced migrants. Such concepts are yoked together as soon as the vulnerability inherent in the life-worlds of many migrants is seen to align not solely with victimhood, but also potentially to act as a springboard for agentic resistance, mobilisation and activism. As such, this paper is oriented towards a critical theoretical, and empirically insightful, engagement with the concept of resistance. Most particularly, we ponder the possibilities for resistance in situations of subjugated unfreedom within realms of forced labour. The backdrop for this paper is a broader research project that aims to gain an in-depth understanding of the experiences of severe labour exploitation and unfree labour among asylum seekers and refugees living in the UK (see http://precariouslives.org.uk/). The lives of many refugees and asylum seekers are widely recognised as characterised by poverty, social exclusion and destitution (Crawley 2001; Phillips 2006), yet there is little research documenting their experiences of exploitation and unfree labour and the reasons why they may be engaged in it. It was such a research gap that spurred our broader project, together with concern that government policy is potentially influential in propelling asylum seekers and refugees into severely exploitative working conditions including unfree elements (see fuller discussion in Lewis et al 2014a). This paper homes in on the particular issue of whether, and how, resistance may manifest for asylum seekers and refugees in landscapes of extreme labour precarity

Phylogenetics of Taxus Using the Internal Transcribed Spacers of Nuclear Ribosomal DNA and Plastid trnL-F Regions

Taxus is a genus of trees and shrubs with high value in horticulture and medicine as a source of the anticancer drug paclitaxel. The taxonomy of the group is complex due to the lack of diagnostic morphological characters and the high degree of similarity among species. Taxus has a wide global geographic distribution and some taxonomists recognize only a single species with geographically defined subgroups, whereas others have described several species. To address these differences in taxonomic circumscription, phylogenetic analyses were conducted on DNA sequences using Maximum Likelihood, Bayesian Inference and TCS haplotype networks on single and combined gene regions obtained for the nuclear ribosomal ITS region and the plastid trnL intron and trnL-F intergenic spacer. Evidence is presented for the sister group status of Pseudotaxus to Taxus and the inclusion of Amentotaxus, Austrotaxus, Cephalotaxus and Torreya within Taxaceae. Results are consistent with the taxonomic recognition of nine species: T. baccata, T. brevifolia, T. canadensis, T. cuspidata, T. floridana, T. fuana, T. globosa, T. sumatrana and T. wallichiana, but evidence is found for less species distinction and considerable reticulation within the T. baccata, T. canadensis and T. cuspidata group. We compare the results to known taxonomy, biogeography, present new leaf anatomical data and discuss the origins of the hybrids T. ×media and T. ×hunnewelliana