3 research outputs found

    SOCIAL MEDIA AND SOCIAL RELATIONSHIPS: A CASE STUDY IN KURDISTAN SOCIETY

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    These days, Social Media which is includes (Facebook, Instagram, Twitter, Linkedin) is an extremely well known social correspondence media. Indi-viduals use Social Media to express their musings, thoughts, sonnets, and distresses on them. In the period of data superhighway, greater part of the young people are not sharing their challenges, issues, irregularity, power-lessness and disappointment with their folks in Kurdistan of Iraq. Be that as it may, they share with their companions on Social Media. Hence, their companions are making remarks, giving havens and affections to them. Because of absence of instruction and encounters on innovation, gatekeepers in Kurdistan don't know about the correspondences and addictions on social Medias. In this manner, there are producing holes in social relationships in the community. In this paper, a review has based and finding the effect of social media on personal and community relationships. Calculation dissects the practices of youngsters' by gathering data from a survey. Guardians and educators conclusions are additionally viewed as about the exercises of understudies on home and foundations. Here, age cutoff points of focused adolescents are somewhere in the range of 16 and 60. From this investigation, powerless connection amongst guardians and their adolescent youngsters have been taken note. The significant issue was that teenagers are investing more energy on social media and guardians need them to the table amid contemplate time and educational time

    Collective Memory in Post-Genocide Societies: Rethinking Enduring Trauma and Resilience in Halabja

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    This article investigates the collective memory that emerged as a result of the chemical attack on Halabja, on March 16, 1988. In light of discussions that deal with memory and reconciliation in post-genocide societies, we look at how collective memory and “postmemory” are formed among the survivors and their descendants. The merit of the article is that it brings together the victim's accounts and creates a bottom-up perspective that challenges the official accounts created by Kurdish and non-Kurdish elites as part of top-down narratives on what happened that day in Halabja and how it should be commemorated. The interviewee narratives illustrate that people of Halabja consider the memory of the chemical attack as an enduring trauma that creates a shared rendering of the past and continues to shape their collective identity. While each generation transfers this collective memory to the next, they also seek justice via shared commemoration practices outside official discourses. In their narratives, reprobation is not directed solely toward the Saddam Hussein regime, but also toward the current rulers of the Kurdistan Region as well
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