6,192 research outputs found
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Abstraction and context in concept representation
This paper develops the notion of abstraction in the context of the psychology of concepts, and discusses its relation to context dependence in knowledge representation. Three general approaches to modelling conceptual knowledge from the domain of cognitive psychology are discussed, which serve to illustrate a theoretical dimension of increasing levels of abstraction
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Folk biology and external definitions
Atran’s thesis has strong implications for the doctrine of externalism in concepts (Fodor 1994). Beliefs about biological kinds may involve a degree of deference to scientific categories, but these categories are not truly scientific. They involve instead a folk view of science itself
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Generics as reflecting conceptual knowledge
Generics are proposed to reflect the content of the conceptual system, whose prototype structure and vague boundaries make an unreliable basis for traditional treatments of truth and logic. Examples from the psychological literature are used to illustrate the relation between generics, similarity‐based reasoning and concepts
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Staying in touch: Externalism needs descriptions
Externalism cannot work as a theory of concepts without explaining how we reidentify substances as being of the same kind. Yet this process implies just the level of descriptive content to which externalism seeks to deny a role in conceptual content
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Rules and similarity - a false dichotomy
Unless restricted to explicitly held, sharable beliefs that control and justify a person’s behavior, the notion of a rule has little value as an explanatory concept. Similarity-based processing is a general characteristic of the mind-world interface where internal processes (including explicitly represented rules) act on the external world. The distinction between rules and similarity is therefore misconceived
Typicality, graded membership, and vagueness
This paper addresses theoretical problems arising from the vagueness of language terms, and intuitions of the vagueness of the concepts to which they refer. It is argued that the central intuitions of prototype theory are sufficient to account for both typicality phenomena and psychological intuitions about degrees of membership in vaguely defined classes. The first section explains the importance of the relation between degrees of membership and typicality (or goodness of example) in conceptual categorization. The second and third section address arguments advanced by Osherson and Smith (1997), and Kamp and Partee (1995), that the two notions of degree of membership and typicality must relate to fundamentally different aspects of conceptual representations. A version of prototype theory—the Threshold Model—is proposed to counter these arguments and three possible solutions to the problems of logical selfcontradiction and tautology for vague categorizations are outlined. In the final section graded membership is related to the social construction of conceptual boundaries maintained through language use
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Context, categories and modality: Challenges for the Rumelhart model
Three issues are raised in this commentary. First, the mapping
of semantic information into the different layers could be done in a more realistic way by using the Context layer to represent situational contexts. Second, a way to differentiate category membership information from other property information needs to be considered. Finally, the issue of modal knowledge is raised
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Language's role in enabling abstract, logical thought
Carruthers’s thesis is undermined on the one hand by examples of integration of output from domain-specific modules that are independent of language, and on the other hand by examples of linguistically represented thoughts that are unable to integrate different domain-specific knowledge into a coherent whole. I propose a more traditional role for language in thought as providing the basis for the cultural development and transmission of domain-general abstract knowledge and reasoning skills
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Implicit and explicit knowledge: One representational medium or many?
In Dienes & Perner’s analysis, implicitly represented knowledge differs from explicitly represented knowledge only in the attribution of properties to specific events and to self-awareness of the knower. This commentary questions whether implicit knowledge should be thought of as being represented in the same conceptual vocabulary; rather, it may involve a quite different form of representation
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