364 research outputs found

    Sartre's Postcartesian Ontology: On Negation and Existence

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    This article maintains that Jean-Paul Sartre’s early masterwork, Being and Nothingness, is primarily concerned with developing an original approach to the being of consciousness. Sartre’s ontology resituates the Cartesian cogito in a complete system that provides a new understanding of negation and a dynamic interpretation of human existence. The article examines the role of consciousness, temporality and the relationship between self and others in the light of Sartre’s arguments against “classical” rationalism. The conclusion suggests that Sartre’s departure from modern foundationalism has “postmodern” implications that emerge in the areas of ontology, existential analytics and the ethics of human freedom

    Rhythm-Sense-Subject, or: The Dynamic Un/Enfolding of Sense

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    This article traces Henri Meschonnic's concerted attempts to grasp the interaction rhythm-sense-subject, and situates this with the broader concerns of his work: the critique of ‘sign-thinking’, the elaboration of rhythm as le continu, his reflection on historical subjectivity. Meschonnic's thinking of rhythm is of an exigency from which he himself often shrinks back, notably through a series of equivocations (between language and sense, between rhythm as such and an individual rhythmic figure, between discourse as activity and an individual's discourse/idiom). The article focuses on these equivocations, and argues that within them we come to see the complexity, and mutability, of the rhythm-sense-subject interaction. It ends by proposing that we think the place of rhythm in this interaction in terms not of continuity/discontinuity, as per Meschonnic, but rather as a ‘dynamic unfolding/enfolding of sense’

    Dialogue as Moral Paradigm: Paths Toward Intercultural Transformation

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    The Council of Europe’s 2008 White Paper on Intercultural Dialogue: ‘living together as equals in dignity’ points to the need for shared values upon which intercultural dialogue might rest. In order, however, to overcome the monologic separateness that threatens community, we must educate ourselves to recognize the dialogism of our humanity and to engage in deep encounters with others with a mature skepticism of all dogmatisms, including our own. In order to aid us in reaching the necessary insight, the author calls upon Bakhtin’s ideas of the dialogism of every utterance and of the unity and heteroglossia of language, Gadamer’s hermeneutical experience that shakes us loose from what we think we know, and Levinas’s description of that transcendent ideal of a dialogue beyond reciprocity. These perspectives break open our certainty that tribalism and individualism are fundamental, placing them instead as secondary phenomena that, though powerful, pronounce neither the initial nor the final word on our life together
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