"Not as Enemies, but as Friends": Sanctioned Sex in Frate Cherubino's Regola della vita matrimoniale

During the 1470s, a Franciscan preacher named Cherubino composed a short treatise in nine parts entitled Regola della vita matrimoniale (Rule for Married Life), which describes in detail the mutual obligations of an ideal married couple. In this didactic work, Cherubino echoes the vocabulary of early Quattrocento writers who employed the concepts of friendship and companionship as framing devices for their discussions of the conjugal state. What is noteworthy in Cherubino's approach to this common theme, however, is his conflation of friends and spouses in the midst of an explication of the conjugal debt (sexual intercourse between husband and wife). Informed by recent work on marriage, sex and friendship as well as research into homosocial, homoerotic and homosexual relationships during the Italian Renaissance, this article explores the slippage between sinless marriage, friendship and procreation; and sinful marriage, enmity and sodomy in Cherubino's Regola and within the broad context of early fifteenth-century perspectives on the conjugal state

Rereading I libri della famiglia: Leon Battista Alberti on Marriage, Amicizia and Conjugal Friendship

This essay examines the conceptual relationship between marriage and friendship in the four-book dialogue on the family composed by the Florentine humanist Leon Battista Alberti during the 1430s. Alberti’s interlocutors argue variously that marriage is a burden, a procreative engine, a site of companionship, an economic partnership and, remarkably, the locus of true friendship. Their discussion provokes a rethinking of these two interpersonal bonds, which emerge not only as critical to the stability of the family, the state and society, but also as a vital means of pressing erotic love into the service of the family through conjugal friendship

Rereading I libri della famiglia: Leon Battista Alberti on Marriage, Amicizia and Conjugal Friendship

This essay examines the conceptual relationship between marriage and friendship in the four-book dialogue on the family composed by the Florentine humanist Leon Battista Alberti during the 1430s. Alberti’s interlocutors argue variously that marriage is a burden, a procreative engine, a site of companionship, an economic partnership and, remarkably, the locus of true friendship. Their discussion provokes a rethinking of these two interpersonal bonds, which emerge not only as critical to the stability of the family, the state and society, but also as a vital means of pressing erotic love into the service of the family through conjugal friendship