Eastern Abenaki Autonomy and French Frustrations, 1745-1760

Most Abenaki Indians became French allies between 1745 and 1760, but in effect it was English policy that ultimately drove them into this alliance. While the Western Abenakis were generally reliable allies, French officials were repeatedly frustrated by their limited influence over the Eastern Abenakis and by the restrained reaction of these Indians to English provocations. Eastern Abenakis became reluctant French allies

Assimilation, Termination, or Tribal Rejuvenation: Maine Indian Affairs in the 1950s

The article discusses the events of the 1950s in the history of the Maine Native American tribes, principally the Passamaquoddy and the Penobscot

Book Reviews

Reviews of the following books: The Boothbay Region, 1906-1960 by Harold B. Clifford; Manitou and Providence: Indians, Europeans, and the Making of New England,1500-1643 by Neal Salisbury; The Practice of Piety: Puritan Devotional Disciplines in Seventeenth-Century New England by Charles E. Hambrick-Stowe

Book Reviews

Reviews of the following books: Greater Portland Celebration 350: A Commemorative Edition, edited by Albert F. Barnes; Portsmouth-Built: Submarines of the Portsmouth Naval Shipyard by Richard E. Winslow, III; A Glimpse of Sion’s Glory: Puritan Radicalism in New England, 1620-1660 by Philip R. Gura; The Socialist Alternative: Utopian Experiments and the Socialist Party of Maine, 1895-1914 by Charles Scontras; Restitution: The Land Claims of the Mashpee, Passamaquoddy, and Penobscot Indians of New England by Paul Brodeur

Mistranslations and Misinformation: Diplomacy on the Maine Frontier, 1725 to 1755

The texts of treaties and the journals of treaty negotiations are major sources both for historians and for attorneys engaged in present-day litigation of American Indian rights and land claims. These sources are available in a field largely devoid of documentary evidence on the thoughts and motivations of American Indians. Yet, as Francis Jennings has shown, these documents must be evaluated very critically because white men’s “. . . pens could be as forked as [their] tongues.” Since few Indians could actually read a treaty, Jennings argues that the question to ask is not what a treaty text said but what the white interpreter told the Indians it said. In addition, white treaty commissioners frequently used misleading rhetoric or ignored issues entirely in order to postpone confrontations until such time as their governments chose to enforce a treaty. Diplomatic relations between the English and the Abenaki Indians on the Maine frontier prior to the Seven Years War (French and Indian War) offer a fascinating illustration of these deceptive practices and their effects on Indian-white relations. The foundation of Anglo-Abenaki diplomacy during this period was Dummer’s Treaty, negotiated at three conferences from 1725 to 1727. This agreement was renewed at every subsequent conference during the next three decades and was consistently cited and praised by both the Abenakis and the English as the basis of their relationship. The Abenakis’ favorable, even reverent, attitude toward the treaty contrasts with their repeated refusal to honor their promises as recorded in its text. Their failure to meet its terms contributed to the image of “Barbarous and Perfidious” Indians that was widespread among colonial leaders and was adopted later by historians