About Galatians, apocalyptic and the switching of paradigms

The article indicates that although apocalyptic is probably not the hermeneutical key par excellence to Pauline theology, it does lie at the heart of Pauline theology and should be thoroughly accounted for in Galatians. Paul employs apocalyptic in Galatians to stress the radical soteriological and ethical change brought about by the advent of Christ and his Spirit. He wished to reframe his readers’ thought world, making abundant use of apocalyptic innuendo carried by terminology akin to Jewish apocalyptic theology and piety. Written against the background of modern day Christianity still grappling with law and the old paradigm two thousand years into new creation, this article hopes to share some of Paul’s vigour toward understanding the time we live in as post-law

The ethic of the free: A walk according to the Spirit! A perspective from Galatians

The article argues that Galatians does not distinguish between soteriological and ethical freedom. Freedom encompasses the believer in Christ� s entire salvation. However , he not only possesses freedom in Christ, but has to equally live it fully as a vocation. In as much as law has no salvational role in his life, it also has no ethical roll.� The believer receives the Spirit by faith in Christ.� The Spirit who quickens new life in him, orientating him to Christ, also guides and enables him to do God� s will according to Christ� s faithfulness. The latter is illustrated in His giving of Himself in loving service, even unto a cross, and so doing the will of our God and Father. The believer also glorifies God by doing his will in the loving and serving faithfulness of Christ, by the guidance of the Spirit. Thus, the believer� s ethic of freedom is fully christological-pneumatological and anomistic without being libertinistic at all. Believers should not fear their God-given freedom by reverting to any form of law observance, but rather celebrate it by trustingly and freely walking in step with the Spiri

About Galatians, apocalyptic and the switching of paradigms

The article indicates that although apocalyptic is probably not the hermeneutical key par excellence to Pauline theology, it does lie at the heart of Pauline theology and should be thoroughly accounted for in Galatians. Paul employs apocalyptic in Galatians to stress the radical soteriological and ethical change brought about by the advent of Christ and his Spirit. He wished to reframe his readers’ thought world, making abundant use of apocalyptic innuendo carried by terminology akin to Jewish apocalyptic theology and piety. Written against the background of modern day Christianity still grappling with law and the old paradigm two thousand years into new creation, this article hopes to share some of Paul’s vigour toward understanding the time we live in as post-law

The shared resources of rational agents: Van Huyssteen�s postfoundationalist facilitation of interdisciplinarity

TeologieSistematiese Teologie En EkklesiolPlease help us populate SUNScholar with the post print version of this article. It can be e-mailed to: [email protected]