Fractured Lives, Splintered Knowledge: Making Criminological Sense of the January, 2015 Terrorist Attacks in Paris

Cottee (Br J Criminol 54(6):981–1001, 2014) makes the case that criminology has much to contribute to an understanding of theistic violence. However the ‘hubris of positivism’ (Young in The criminological imagination, Polity, Cambridge, 2011) curtails the criminological imagination and this is particularly evident in the debates that permeate contemporary understandings of religious extremism and radicalisation. Using the terrorist attacks in France 2015 as a touchstone, this paper explores the current state of criminological engagement with these issues. First a synopsis of orthodox current criminological talk about religious extremism and violent crime is considered. Next a critical analysis of the events in Paris based around what is ‘known’ about them is offered in the light of this knowledge. Finally, drawing on the work of Young (2011) the implications of this analysis for criminology are considered resulting in a refinement of the biases identified by Cottee (2014)

Deconstructing the lesbian, gay, bisexual, transgender victim of sex trafficking: Harm, exceptionality and religion–sexuality tensions

Contrary to widespread belief, sex trafficking also targets lesbian, gay, bisexual, transgender (LGBT) communities. Contemporary social and political constructions of victimhood lie at the heart of regulatory policies on sex trafficking. Led by the US Department of State, knowledge about LGBT victims of trafficking constitutes the newest frontier in the expansion of criminalization measures. These measures represent a crucial shift. From a burgeoning range of preemptive measures enacted to protect an amorphous class of ‘all potential victims’, now policies are heavily premised on the risk posed by traffickers to ‘victims of special interest’. These constructed identities, however, are at odds with established structures. Drawing on a range of literatures, the core task of this article is to confront some of the complexities and tensions surrounding constructions of LGBT trafficking victims. Specifically, the article argues that discourses of ‘exceptional vulnerability’ and the polarized notions of ‘innocence’ and ‘guilt’ inform hierarchies of victimhood. Based on these insights, the article argues for the need to move beyond monolithic understandings of victims, by reframing the politics of harm accordingly