A Bitter Pill for Prime Minister Kan

It was a bitter pill for the Democratic Party of Japan, no matter how they swallowed it. By releasing a Chinese fishing boat captain detained by Japan without a trial, Prime Minster Kan Naoto was clearly bowing under Chinese pressure. The captain had been arrested by the Japanese coast guard for allegedly ramming his boat into Japanese coast guard vessels while in territorial waters claimed both by China and Japan. The Japanese government appeared to buckle and released the captain to China on Saturday. According to an unnamed official in the prime minister’s office quoted in the Asahi Shinbun on Sunday (9/26/2010), “The Chinese could have recalled their ambassador, or cut off diplomatic relations. There was no other possible landing point.

“同一个世界，同一个梦想”还是 “同会异梦”?

Mo Bangfu, a Chinese columnist writing for the liberal Asahi Shimbun, used his weekly column the day before the closing ceremonies to award the Beijing Olympics a symbolic “silver medal” for its overall organization (Aug. 23, 2008, p. B3). Despite accusations of fakery, the opening ceremonies and the Olympic volunteers both deserve “gold medals,” as do the ordinary Beijing residents and migrant workers who had to put up with massive everyday inconveniences. The government, however, deserves a “disqualification” for not allowing any demonstrations in the designated demonstration areas, for restricting the access of normal citizens to the Olympic venues, and also “poor marks” for the large numbers of empty seats at events. As a whole, Mo suggests, the Beijing Olympics deserve a “silver medal,” perhaps summing up the generally positive appraisal of some of the more liberal media voices in Japan. Conservative papers, however, gave the Beijing Olympics much lower marks. Seeing the Olympics as a watershed event, Japanese commentators have speculated about a “post-Olympic” China, and their prognoses are generally darker than the more optimistic views in the U.S. media. Influenced by Japan’s own postwar experience, columnists ask whether the Beijing Olympics will serve the purpose of integrating China into global society, in the same way achieved by the former Axis powers in the postwar Rome, Tokyo, and Munich Olympics, and later by Seoul in 1988. Most answer negatively. Despite a consensus “silver medal” for a brilliant (if somewhat flawed) show, the Olympics were regarded as a political failure by most Japanese commentators, at least when judged by democratic norms. More darkly, some conservative papers suggest, the Olympics should be seen as a great “success” for the legitimacy of authoritarian rule in China

Resurrecting the Celtic Model of Evangelism for the 21st Century: George G. Hunter, III

Dr. George G. Hunter III has been the premier author in alerting Christians in our current era to the ancient Celtic Christian style of evangelism and mission. This model, pioneered by St. Patrick, became the “greatest sustained Christian mission in Christianity’s history.”1 The contagious power of these Christians and their communities ushered in almost 1,000 years of Christian culture to Europe. Hunter identifies the Celtic Christians’ main strategies which can be fruitful in reaching today’s prodigals, “nones,” and modern “barbarians.” This model is urgently needed today since the United States has become the third largest mission field of non-Christians in the world

Resurrecting the Celtic Model of Evangelism for the 21st Century: George G. Hunter, III

Dr. George G. Hunter III has been the premier author in alerting Christians in our current era to the ancient Celtic Christian style of evangelism and mission. This model, pioneered by St. Patrick, became the “greatest sustained Christian mission in Christianity’s history.”1 The contagious power of these Christians and their communities ushered in almost 1,000 years of Christian culture to Europe. Hunter identifies the Celtic Christians’ main strategies which can be fruitful in reaching today’s prodigals, “nones,” and modern “barbarians.” This model is urgently needed today since the United States has become the third largest mission field of non-Christians in the world

Commonplace and out-of-place diversities in London and Tokyo:migrant-run eateries as intercultural third places

Abstract In global cities such as London and Tokyo, there are neighbourhoods where ethnic, religious, cultural and other forms of diversity associated with migration are commonplace and others where migrants are regarded as unusual or even out-of-place. In both types of contexts, migrant-run eateries are spaces in which people of various backgrounds interact. In some contexts, eateries may serve as ‘third places’ in which regular forms of intercultural conviviality occur, yet in others, interactions are civil but fleeting. This comparative paper is based on findings from two ethnographic neighbourhood studies in West Tokyo and East London. The Tokyo neighbourhood of Nishi-Ogikubo is one of emerging diversity, in which migrant entrepreneurship is rather new and uncommon, whereas East London has seen immigration for decades and migrant-run businesses are so common as to be taken-for-granted. In Tokyo the Japanese norms of ‘drinking communication’ in small eating and drinking spots inevitably involve migrant proprietors and their customers more deeply in social interactions. In East London, in contrast, intercultural interactions are much more commonplace in public and semi-public spaces, but in the case of migrant-run eateries, they are characterized by somewhat superficial encounters. This paper contributes to scholarship on the role of third places for intercultural relations, highlighting the importance of established cultural norms of interaction in specific third places. By comparing two vastly different contexts regarding the extent of immigration-related diversity, it demonstrates how encounters between residents of different backgrounds are deeply embedded in cultural norms of interaction in these places, and how migrant entrepreneurs in each context adapt to these established norms