The fantasy of authenticity: touring with Lacan

Amidst the plethora of research regarding the meaning of authenticity, there remains uncertainty as to the work authenticity performs in tourism. Existential authenticity conceptually shifts focus from the objects of touristic practice to a sense of Being, suggesting that authenticity can be achieved, albeit only in the liminal moments of tourism experiences. Psychoanalysis would contend otherwise – authenticity will always be beyond our reach. In a 2006 publication, Tim Oakes broaches the topic when discussing authenticity as “an abyss”. We revisit that idea, developing it further through the lens of Lacanian psychoanalysis to argue that authenticity is a fantasy. It is not an empty concept, however, but like all fantasies authenticity does important work, particularly in tourism marketing and touristic motivation and experience. To better understand how authenticity as a fantasy fosters tourism desire, it is necessary to develop a conceptual understanding of alienation in relation to tourism motivation. This paper moves alienation from the periphery to the center of tourism theories, demonstrates the dialectical relationship of authenticity/alienation, and posits that as a fantasy authenticity is a malleable concept that has the ability to contextualize the “something” that is missing from our lives. As such, it will remain salient in tourism

Wilderness state of mind: expanding authenticity

This paper challenges the overuse of existential authenticity as a categorical umbrella encapsulating touristic experience and contributes new insights to the way postmodern authenticity is defined in tourism research. To date, studies associated with postmodern authenticity have focused on the inauthentic and themed, with scholars contending that it speaks more to the consumptive, the superficial, and the trivial than to the substantive and meaningful. By working through a case study focused on nature tourists in pursuit of authentic wilderness experiences, this paper illustrates the ways postmodern authenticity encompasses much more than cynical authenticity, for while the American wilderness may be a hyperreal, and even hypernatural, simulacrum, nature tourists nevertheless report deep, meaningful, and " authentic " engagements with wilderness

Contesting authentic practice and ethical authority in adventure tourism

This paper examines the discourses of authenticity and ethics used among adventure tourists regarding the use of the natural environment. In one case, full-time traveling rock climbers use their dedication to the sport and annual visits to the Red River Gorge as evidence for their authoritative voice on ethical climbing practice. While they identify the growing numbers of leisure climbers as a problem for sustainability, many also take up temporary employment as guides and are directly involved in the introduction of new climbers to the area. In another case, two groups of wilderness enthusiasts – “ADK 46ers” and “Summit Stewards” – lament the environmental and social impacts of other recreational users in the Adirondack Park. Despite being visitors themselves, Summit Stewards and 46ers use their sense of place and knowledge of Adirondack history and ecology to substantiate their authority as purveyors of ethical practice. In both cases, senses of responsibility are inspired by senses of place, but are articulated through notions of authenticity and used as justification for ethical authority. While validating their presence in these outdoor spaces, the use of such rhetoric also minimizes their own impacts yielding further tensions among user groups

Alienation and anxiety in tourism motivation

Although underexplored in tourism studies, recent work suggests theories of alienation, as the dialectic of authenticity, have much to contribute to our understanding of tourism motivation. This paper uses three major theoretical tropes (Marxism, existentialism, and Lacanian psychoanalysis) to examine the role of alienation in the motivations of hiking and rock climbing tourists. In particular, these tourists describe only temporary and retrospective relief from anxiety, articulating authenticity as an elusive experience that lies at the horizon, in the next adventure, or in the past as a memory. Alienation is an ever-present component of the human condition, and as such, anxiety is omnipresent in our lives, contributing significantly to touristic desires for escape, rejuvenation, and existential experiences

Irreconcilable differences: Divorcing ethics from existential authenticity

While authenticity has long been a major theme, albeit a highly debated one, in tourism studies, in the past two decades the more specific concept of existential authenticity has garnered considerable attention (see Wang, 1999; Steiner & Reisinger, 2006; Kim & Jamal, 2007; Belhassen, Caton, & Steward, 2008; Brown, 2012; Rickly-Boyd, 2012a, 2013; Gnoth & Wang, 2015; Kirillova & Lehto, 2015; Shepherd, 2015; Knudsen, Rickly, & Vidon, 2016; Gillen, 2016; Kirillova, 2019; Canavan, 2019). Its conceptual openness in relation to performativity, embodiment, affect, (inter-)subjectivity, and so on, has inspired a new wave of tourism research. However, this research has, in some instances, overreached in its application of the concept without consideration for the limitations of existentialism as its underlying philosophical foundation. A revival of philosophically-driven authenticity research has been most welcome in combatting this trend (see Steiner & Reisinger, 2006; Brown, 2012; Rickly-Boyd, 2012a; Knudsen, Rickly, & Vidon, 2016; Wassler & Kirillova, 2019; Kirillova, 2019; Canavan, 2019)

Privileging Consumptive Use: A Critique of Ideology, Power, and Discourse in the North American Model of Wildlife Conservation

The North American Model of Wildlife Conservation (NAMWC) defines the unique style of conservation in the North American continent which is comprised of equal and ethical public access to natural resources that are ostensibly held in trust for them by the state. Since the NAMWC was first articulated as a concept, many wildlife specialists and curriculum developers in North America have adopted the seven tenets of the model as a representation of conservation history and an important component of future management strategies. In an ideological critique of the model, we argue that its narrow stakeholder focus and ideological representation limits both a broader spectrum of citizen involvement in wildlife management decisions and the future applicability of the model due to changing values toward nature. We draw on discourse and hegemony theory to critique written descriptions of the tenets from Geist et al. (2001) and other academic and popular literature addressing the model. We found that the NAMWC focuses its rhetoric on hunters and wildlife management practitioners, but excludes or marginalises non-consumptive users, policy-makers and other conservation practitioners. We argue for a broadening of the philosophical model to accommodate a variety of ideologies and diffuse powerful interests that have built up around the model

Watershed ‘chemical cocktails’: forming novel elemental combinations in Anthropocene fresh waters

Este artículo contiene 25 páginas, 9 figuras.In the Anthropocene, watershed chemical transport is increasingly dominated by novel combinations of elements, which are hydrologically linked together as ‘chemical cocktails.’ Chemical cocktails are novel because human activities greatly enhance elemental concentrations and their probability for biogeochemical interactions and shared transport along hydrologic flowpaths. A new chemical cocktail approach advances our ability to: trace contaminant mixtures in watersheds, develop chemical proxies with high-resolution sensor data, and manage multiple water quality problems. We explore the following questions: (1) Can we classify elemental transport in watersheds as chemical cocktails using a new approach? (2) What is the role of climate and land use in enhancing the formation and transport of chemical cocktails in watersheds? To address these questions, we first analyze trends in concentrations of carbon, nutrients, metals, and salts in fresh waters over 100 years. Next, we explore how climate and land use enhance the probability of formation of chemical cocktails of carbon, nutrients, metals, and salts. Ultimately, we classify transport of chemical cocktails based on solubility, mobility, reactivity, and dominant phases: (1) sieved chemical cocktails (e.g., particulate forms of nutrients, metals and organic matter); (2) filtered chemical cocktails (e.g., dissolved organic matter and associated metal complexes); (3) chromatographic chemical cocktails (e.g., ions eluted from soil exchange sites); and (4) reactive chemical cocktails (e.g., limiting nutrients and redox sensitive elements). Typically, contaminants are regulated and managed one element at a time, even though combinations of elements interact to influence many water quality problems such as toxicity to life, eutrophication, infrastructure corrosion, and water treatment. A chemical cocktail approach significantly expands evaluations of water quality signatures and impacts beyond single elements to mixtures. High-frequency sensor data (pH, specific conductance, turbidity, etc.) can serve as proxies for chemical cocktails and improve real-time analyses of water quality violations, identify regulatory needs, and track water quality recovery following storms and extreme climate events. Ultimately, a watershed chemical cocktail approach is necessary for effectively co-managing groups of contaminants and provides a more holistic approach for studying, monitoring, and managing water quality in the Anthropocene.This work was funded by USDA (award # 2016-67019-25280) and NSF-EPSCoR (#1641157) for supporting collaborations at the AGU Chapman Conference on Extreme Climate Events. Significant funding for data collection/analyses in this paper was provided by NSF EAR1521224, NSF CBET1058502, NSF Coastal SEES1426844, NSF DEB-0423476 and DEB-1027188, NSF RI EPSCoR NEWRnet Grant No. IIA-1330406, EPA ORD, Chesapeake Bay Trust, and Multi-state Regional Hatch Project S-1063.Peer reviewe