On the typology and the worship status of sacred trees with a special reference to the Middle East

This article contains the reasons for the establishment of sacred trees in Israel based on a field study. It includes 97 interviews with Muslim and Druze informants. While Muslims (Arabs and Bedouins) consider sacred trees especially as an abode of righteous figures' (Wellis') souls or as having a connection to their graves, the Druze relate sacred trees especially to the events or deeds in the lives of prophets and religious leaders. A literary review shows the existence of 24 known reasons for the establishment of sacred trees worldwide, 11 of which are known in Israel one of these is reported here for the first time. We found different trends in monotheistic and polytheistic religions concerning their current worship of sacred trees

Early Christianity in East Africa and Red Sea/Indian Ocean Commerce

The ancient East African kingdom of Aksum gradually adopted Christianity from the early- to mid-fourth-century reign of Ezana onwards. The well-known narrative of the late Roman church-historian Rufinus relates a top-down process of conversion, starting with the ruler himself. The report, corroborated by the adoption of Christian symbolism on Ezana’s late coinage, and monotheistic as well as overtly Christian references in royal inscriptions, is generally considered trustworthy. While not challenging the significance of charismatic and powerful individuals, this article argues that Christianity was present in the region before Ezana, and that the introduc- tion of Christianity should be situated within the context of early Red Sea/Indian Ocean commerce. Trade was the carrier of ideological impulses from communities in the Indian Ocean and Mediterranean worlds and created the social infrastructure that expatriate believers, early converts, and later, church officials and local elites could draw upon