40 research outputs found
Sociological researches in blogospace: problen getting of represented datas
This article examines the problem of validation of the quantitative information gathered from blogs and social networksthe selection criteria of the analyzed bloggs are also considered. It has been proved that such a selection criterion as authoritativeness of the blog initially produces a filter and helps to exclude blogs that have a low-quality content and uninformative. Thus, the problem of the credibility of information can be solved by the usage of the tools developed by the online community, the relevance of the information just to the certain social groups reduces the importance of the received data.Π Π΄Π°Π½Π½ΠΎΠΉ ΡΡΠ°ΡΡΠ΅ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅ΡΡΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° ΡΠ΅ΠΏΡΠ΅Π·Π΅Π½ΡΠ°ΡΠΈΠ²Π½ΠΎΡΡΠΈ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ, ΡΠΎΠ±ΡΠ°Π½Π½ΠΎΠΉ Π² Ρ
ΠΎΠ΄Π΅ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ ΡΠΎΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π±Π»ΠΎΠ³ΠΎΠ² ΠΈ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΡΠ΅ΡΠ΅ΠΉ. ΠΠΎΠΌΠΈΠΌΠΎ ΡΡΠΎΠ³ΠΎ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ ΠΊΡΠΈΡΠ΅ΡΠΈΠΈ ΠΎΡΠ±ΠΎΡΠ° Π±Π»ΠΎΠ³ΠΎΠ² ΠΈΠ· ΠΌΠ°ΡΡΠΈΠ²Π° Π΄Π°Π½Π½ΡΡ
. ΠΡΠ»ΠΎ ΠΏΠΎΠΊΠ°Π·Π°Π½ΠΎ, ΡΡΠΎ ΡΠ°ΠΊΠΎΠΉ ΠΊΡΠΈΡΠ΅ΡΠΈΠΉ ΠΎΡΠ±ΠΎΡΠ° ΠΊΠ°ΠΊ Π°Π²ΡΠΎΡΠΈΡΠ΅ΡΠ½ΠΎΡΡΡ Π±Π»ΠΎΠ³Π° ΡΠΏΠΎΡΠΎΠ±Π΅Π½ Π½Π° Π½Π°ΡΠ°Π»ΡΠ½ΠΎΠΌ ΡΡΠ°ΠΏΠ΅ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ ΠΏΡΠΎΠΈΠ·Π²Π΅ΡΡΠΈ ΠΎΡΡΠ΅Π² Π±Π»ΠΎΠ³ΠΎΠ², ΠΊΠΎΡΠΎΡΡΠ΅ Π²Π΅Π΄ΡΡΡΡ ΠΎΡ Π»ΠΈΡΠ° Π²ΡΠΌΡΡΠ»Π΅Π½Π½ΡΡ
ΠΏΠ΅ΡΡΠΎΠ½Π°ΠΆΠ΅ΠΉ, ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΡΡ Π½ΠΈΠ·ΠΊΠΎΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΠΉ ΠΊΠΎΠ½ΡΠ΅Π½ΡΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΠΈΡ ΡΠ΄Π΅Π»Π°ΡΡ ΡΠΎΠ±ΡΠ°Π½Π½ΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ Π΄ΠΎΡΡΠΎΠ²Π΅ΡΠ½ΠΎΠΉ. ΠΡΠ»ΠΈ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° Π΄ΠΎΡΡΠΎΠ²Π΅ΡΠ½ΠΎΡΡΠΈ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ ΠΌΠΎΠΆΠ΅Ρ Π±ΡΡΡ ΡΠ΅ΡΠ΅Π½Π° ΠΏΡΠΈ ΠΏΠΎΠΌΠΎΡΠΈ ΠΈΠ½ΡΡΡΡΠΌΠ΅Π½ΡΠΎΠ², Π²ΡΡΠ°Π±ΠΎΡΠ°Π½Π½ΡΡ
ΡΠ°ΠΌΠΈΠΌ ΡΠ΅ΡΠ΅Π²ΡΠΌ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎΠΌ (ΡΠΈΡΠ»ΠΎ ΡΠ΅ΠΏΠΎΡΡΠΎΠ², Π΄ΡΡΠ·Π΅ΠΉ, Page Rank), ΡΠΎ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° ΠΎΠ³ΡΠ°Π½ΠΈΡΠ΅Π½Π½ΠΎΡΡΠΈ ΠΏΠΎΠ»ΡΡΠ°Π΅ΠΌΠΎΠΉ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΌΠΈ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠΌΠΈ Π³ΡΡΠΏΠΏΠ°ΠΌΠΈ (Π²ΠΎΠ·ΡΠ°ΡΡ, ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΈΠΉ ΡΡΠ°ΡΡΡ Π±Π»ΠΎΠ³Π΅ΡΠΎΠ², ΠΏΡΠΎΠΆΠΈΠ²Π°Π½ΠΈΠ΅ Π² ΠΊΡΡΠΏΠ½ΡΡ
Π³ΠΎΡΠΎΠ΄Π°Ρ
) ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ ΡΡΠΆΠ°Π΅Ρ Π·Π½Π°ΡΠΈΠΌΠΎΡΡΡ ΠΏΠΎΠ»ΡΡΠ΅Π½Π½ΠΎΠΉ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ
Conservative criticism of Europe in russian public sphere: from orthodox anti-westernism to political mistrust in Europe
Grishaeva, E.I. Conservative criticism of Europe in russian public sphere: from orthodox anti-westernism to political mistrust in Europe / E.I. Grishaeva // ΠΠ°ΡΡΠ½ΡΠΉ ΡΠ΅Π·ΡΠ»ΡΡΠ°Ρ. Π‘Π΅Ρ. Π‘ΠΎΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡ ΠΈ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅. - 2019. - Π’.5, β2.-Π‘. 16-24. - Doi: 10.18413/2408-9338-2019-5-2-0-2. - Refer.: p. 23-24.Critical discourse analysis was used as a methodological and theoretical framework for studying materials. As a result, we have identified three dichotomies in the criticism of European values: (1) religion vs secularism, (2) collectivism (sobornostβ) vs individualism, (3) collective morality vs liberal moral pluralism. Within the period of 2006-2012, the Orthodox discourse has been appropriated in domestic agend
DETERMINANTS OF PROFESSIONAL CAREER CRISIS OF THE AGE OF MATURITY AND POSSIBILITIES FOR OVERCOME THEM
The features of building a career at a mature age are discussed in the article. The features of professional and age crisises, including the factors of the crisis of adulthood, the place for career ambitions in the process of entering and exiting the crisis, the possibilities of overcoming them are revealed. The role and essence of acmeological accompaniment of an employee in the period of pro-fessional crisis is revealed, a thorough analysis of psychological peculiarities of the age of maturity, potential possibilities of self-realization on different stages of a career is conducted
Practice of spiritual-commercial movement as a phenomenon of the consumer society
Π‘ΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ΅ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠ΅ ΠΎΠ΄ΠΈΠ½ ΠΈΠ· ΡΡΡΠ°ΠΉΡΠΈΡ
ΠΏΡΠΈΠΌΠ΅ΡΠΎΠ² Π²Π»ΠΈΡΠ½ΠΈΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ Π½Π° ΠΎΠ±Π»Π°ΡΡΡ ΡΠ΅Π»ΠΈΠ³ΠΈΠΈ, Π±ΠΎΠ»Π΅Π΅ ΡΠΎΠ³ΠΎ, Π²Π»ΠΈΡΠ½ΠΈΡ ΠΏΠ°ΡΠ°Π΄ΠΈΠ³ΠΌΡ ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ Π½Π° Π΄ΡΡ
ΠΎΠ²Π½ΡΡ ΠΆΠΈΠ·Π½Ρ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°. Π‘ΡΡΠ΅ΡΡΠ²ΡΠ΅Ρ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ° Π°ΡΡΠΈΠ±ΡΡΠΈΠΈ ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΠΊΠ°ΠΊ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠ²Π»Π΅Π½ΠΈΡ. ΠΠ° Π½Π°Ρ Π²Π·Π³Π»ΡΠ΄ Π²ΡΠ²Π΅Π΄Π΅Π½ΠΈΠ΅ Π΅Π³ΠΎ Π·Π° ΡΠ°ΠΌΠΊΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠ²ΠΎΠ΄ΠΈΡ Π½Π°Ρ ΠΎΡ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΡ Π΄ΡΡ
ΠΎΠ²Π½ΡΡ
ΠΎΡΠ½ΠΎΠ² ΡΡΠΎΠ³ΠΎ ΡΠ΅Π½ΠΎΠΌΠ΅Π½Π°. Π ΡΠ΄ Π°ΡΠΏΠ΅ΠΊΡΠΎΠ² ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΡΡΡ Π² ΡΡΠ°ΡΡΠ΅: Π΅Π³ΠΎ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΉ Ρ
Π°ΡΠ°ΠΊΡΠ΅Ρ, ΠΏΡΠΈΠ²Π΅ΡΠΆΠ΅Π½Π½ΠΎΡΡΡ Π½Π΅ΠΊΠ»Π°ΡΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΡΠΈΠΊΠ΅, ΡΠ²ΡΠ·Ρ Ρ ΠΏΠ°ΡΠ°Π΄ΠΈΠ³ΠΌΠΎΠΉ ΠΏΠΎΡΡΠ΅Π±Π»Π΅Π½ΠΈΡ. Π ΡΠ°Π±ΠΎΡΠ΅ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΡΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΠΏΡΠΈΠΌΠ΅Π½Π΅Π½ΠΈΡ ΠΏΠΎΠ½ΡΡΠΈΡ ΠΏΠΎΡΡΠ΅Π±ΠΈΡΠ΅Π»ΡΡΠΊΠΎΠΉ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ, ΠΊΠΎΡΠΎΡΠΎΠ΅ ΡΠΈΡΠΎΠΊΠΎ ΠΈΡΠΏΠΎΠ»ΡΠ·ΡΠ΅ΡΡΡ Π² ΠΌΠ°ΡΠΊΠ΅ΡΠΈΠ½Π³ΠΎΠ²ΡΡ
ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡΡ
, Π΄Π»Ρ ΠΎΠΏΠΈΡΠ°Π½ΠΈΡ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ Π»ΡΠ΄Π΅ΠΉ Π²Ρ
ΠΎΠ΄ΡΡΠΈΡ
Π² Π‘ΠΠ (ΡΡΠ°ΡΡΠ½ΠΈΡ ΠΆΠ΅Π½ΡΠΊΠΈΡ
ΠΏΡΠ°ΠΊΡΠΈΠΊ). ΠΠ΅Π½ΡΠΊΠΈΠ΅ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ ΡΡΠΎ ΠΏΡΠ°ΠΊΡΠΈΠΊΠΈ, ΠΎΡΠ½ΠΎΡΡΡΠΈΠ΅ΡΡ ΠΊ ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΎΠΌΡ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡ, ΡΠΎΠ΄Π΅ΡΠΆΠ°ΡΠΈΠ΅ ΠΈΠ΄Π΅ΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ Ρ
Π°ΡΠ°ΠΊΡΠ΅ΡΠ°, Π½Π°ΠΏΡΠ°Π²Π»Π΅Π½Π½ΡΠ΅ Π½Π° Π΄ΠΎΡΡΠΈΠΆΠ΅Π½ΠΈΠ΅ "ΠΆΠ΅Π½ΡΡΠ²Π΅Π½Π½ΠΎΡΡΠΈ". Π Π΅Π·ΡΠ»ΡΡΠ°ΡΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ ΡΡΠ΄Π° ΡΠΏΠΈΡΠΈΡΡΠ°Π»ΡΠ½ΠΎ-ΠΊΠΎΠΌΠΌΠ΅ΡΡΠ΅ΡΠΊΠΈΡ
Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠΉ Π‘ΡΠ΅Π΄Π½Π΅Π³ΠΎ Π£ΡΠ°Π»Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Ρ Π² Π΄Π°Π½Π½ΠΎΠΉ ΡΠ°Π±ΠΎΡΠ΅.Spiritual-commercial movement is one of the most striking examples of the impact of the consumer society on the sphere of religion. Moreover, it is the influence of the consumption paradigm on the spiritual life of man. There is a problem of attribution of the spiritual-commercial movement as a religious phenomenon. In our view moving it away from the realm of the religious leads us away from understanding the spiritual foundations of this phenomenon. Several aspects of spiritual-commercial movement are considered in this article: its religious character, commitment to non-classical ethics, and connection with the consumption. In this research discussed the possibility of applying the concept of consumer identity, which is widely used in marketing research, as a tool to describe the behavior of people why practice SCM (the women's practices participators). Women's practices are belonged to spiritually-commercial movement, contain religious ideas, help to achieve "femininity". The results of several studies of the spiritual-commercial movements of the Middle Urals are presented in this paper.ΠΡΠΎΠ³ΡΠ°ΠΌΠΌΠ° ΡΠ°Π·Π²ΠΈΡΠΈΡ Π£ΡΠ€Π£ Π½Π° 2013 Π³ΠΎΠ΄ (ΠΏ.2.1.2.1
CYBERBULLYING AS A NEW FORM OF DANGER OF THE PSYCHOLOGICAL HEALTH OF A TEENAGERβS PERSONALITY
The problem of psychological violence in the Internet environment is raised. The reasons, types and participants of cyberbullying are described. Much attention to the mental implications of cyberbullying for all participants of interaction is given. The results of cyberbullying influence on social life and emotional condition of teenagers are presented on the basis of materials of domestic and foreign researches. Practical recommendations are examined. It is shown that there is a need for adoption of new preventive measures in connection with the rapid development and expansion of cyberbullyingβs forms
CYBERBULLYING AS A NEW FORM OF DANGER OF THE PSYCHOLOGICAL HEALTH OF A TEENAGERβS PERSONALITY
The problem of psychological violence in the Internet environment is raised. The reasons, types and participants of cyberbullying are described. Much attention to the mental implications of cyberbullying for all participants of interaction is given. The results of cyberbullying influence on social life and emotional condition of teenagers are presented on the basis of materials of domestic and foreign researches. Practical recommendations are examined. It is shown that there is a need for adoption of new preventive measures in connection with the rapid development and expansion of cyberbullyingβs forms
Middle-range theories in religion and media studies: Mediation, mediatization and rsst
The article explores three seminal approaches to the study of religion and media: Mediatization theory, mediation theory, and religioussocial shaping of technology ( RSST). The overview gives a comparative analysis of these approaches considering the relation between the genesis and conceptual frame of each approach and the scope and boundaries of its application. Firstly, we focus on the difference in the conceptualization of the relation of media and religion. The theory of mediatization emphasizes the transformation of religion by media, the theory of mediation studies media as a part of religious practices, and RSST is concerned with shaping of media technologies by religious communities. Secondly, we outline that the discussed approaches differ in their interpretations of religion, which is crucial in defining the level of the analysis. While the conceptual frameworks of institutional tradition of mediatization theory and RSST address the institutionalized forms of religions, other approaches are suitable for the study of religious institutions as well as individual "lived religion". The general optic, the scope and the boundary of each approach is defined by the way religion is related to the media, and by the level of analysis. Β© 2020 Russian Presidential Academy of National Economy and Public Administration. All rights reserved
Traditionalist orthodox christian media: Discourse structure and peculiarities of the functioning
The article considers how the traditionalist Orthodox groups use print and online media for retranslation of their version of Orthodoxy or their model of religious identity. The Orthodox traditionalists focus on the promotion of the Orthodox social mission, stronger cooperation between the Church and the state and anti-Western bias. The analysis is based on two cases: the Yekaterinburg Archdioceseβs periodical Β«Orthodox NewspaperΒ» and pravoslavie. ru web portal. The study reveals that the traditionalist media have a number of features. Hybridization of genres is observed: sermons turn to interviews, and spiritual essays are presented as news stories. The media construct a specific Orthodox chronotope. The secular concept of relevance as constant change of agenda is substituted for the cyclicity of the church life: the most important events are related to religious feasts. The structure of religious institution is projected on media discourse: the Β«Orthodox NewspaperΒ» and Pravoslovie.ru range the topics and the authors according to hierarchy principle, inherent in the off-line Orthodoxy. Thus, the traditionalist Orthodox media adapt print and online periodicals for the intergroup communications and needs constructing their own media content. Β© 2018 Russian Public Opinion Research Center VCIOM. All Rights Reserved.Π ΠΎΡΡΠΈΠΉΡΠΊΠΈΠΉ Π€ΠΎΠ½Π΄ Π€ΡΠ½Π΄Π°ΠΌΠ΅Π½ΡΠ°Π»ΡΠ½ΡΡ
ΠΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ (Π Π€Π€Π): 16-03-00387Keywords: mediatization, Orthodoxy, traditionalism, media, religious identity Acknowledgment. The study is funded by Russian Foundation for Basic Research (project no. 16-03-00387)
THE PROFESSIONAL DIAGNOSTICS AND EMPLOYMENT OF STUDENTS WITH DISABILITIES
The authors conducted a research of employment problem of graduates with disabilities. Specifics justification of professional diagnostics of students with disabilities has been substantiated. Types and methods of professional diagnostics, the basic rules and difficulties of performing professional diagnostics of persons with disabilities have been defined. The main directions of assistance to employment of students with disabilities have been offered. The technique of regional labor market monitoring including the solution of such tasks as a research of regional labor market and assessment of a jobs offers for persons with disabilities have been developed and approved; formation of a vacancies databank for graduates with disabilities; development of social partnership for the purpose of employment of graduates with disabilities
ΠΠ΅Π΄ΠΈΠ°ΡΠΈΠ·Π°ΡΠΈΡ ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²ΠΈΡ: Π°ΠΊΡΠΈΠ²Π½ΠΎΡΡΡ ΠΏΡΠΈΡ ΠΎΠ΄ΠΎΠ² Π ΠΠ¦ Π² ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ ΠΌΠ΅Π΄ΠΈΠ°
ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΡΠ΅ ΠΏΡΠΈΡ
ΠΎΠ΄Ρ Π°ΠΊΡΠΈΠ²Π½ΠΎ ΠΈΡΠΏΠΎΠ»ΡΠ·ΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠ΅ ΠΌΠ΅Π΄ΠΈΠ° Π΄Π»Ρ ΠΌΠΈΡΡΠΈΠΎΠ½Π΅ΡΡΠΊΠΈΡ
ΠΈ Π²Π½ΡΡΡΠ΅Π½Π½ΠΈΡ
ΡΠ΅Π»Π΅ΠΉ. Π ΡΡΠ°ΡΡΠ΅ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅ΡΡΡ, ΠΊΠ°ΠΊ ΡΠ°Π±ΠΎΡΠ° Ρ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠΌΠΈ ΠΌΠ΅Π΄ΠΈΠ° Π²Π»ΠΈΡΠ΅Ρ Π½Π° ΠΏΠΎΠ·ΠΈΡΠΈΡ ΠΏΡΠΈΡ
ΠΎΠΆΠ°Π½ Π² ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠΉ ΠΎΡΠ³Π°Π½ΠΈΠ·Π°ΡΠΈΠΈ. ΠΠ½Π°Π»ΠΈΠ· ΠΎΡΠ½ΠΎΠ²Π°Π½ Π½Π° ΡΡΠ°Π²Π½Π΅Π½ΠΈΠΈ Π΄Π²ΡΡ
ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΡΡ
ΠΏΡΠΈΡ
ΠΎΠ΄ΠΎΠ² ΠΠΊΠ°ΡΠ΅ΡΠΈΠ½Π±ΡΡΠ³Π°: ΠΈΡ
ΡΠ°ΠΌΠΎΠΏΡΠ΅Π·Π΅Π½ΡΠ°ΡΠΈΠΈ Π² ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΌΠ΅Π΄ΠΈΠ° ΠΈ ΠΏΡΠ°ΠΊΡΠΈΠΊ ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΡΡΠ²Π° ΠΊΠΎΠ½ΡΠ΅Π½ΡΠ°. ΠΠ²ΡΠΎΡΡ ΠΏΠΎΠΊΠ°Π·ΡΠ²Π°ΡΡ, ΡΡΠΎ Π΄ΠΈΡΠΊΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΌΠ΅Π΄ΠΈΠ° Π½Π΅ Π½Π°Π΄Π΅Π»ΡΠ΅Ρ ΠΏΡΠΈΡ
ΠΎΠΆΠ°Π½ Π°Π³Π΅Π½ΡΠΈΠ²Π½ΠΎΡΡΡΡ. Π ΡΠΎ ΠΆΠ΅ Π²ΡΠ΅ΠΌΡ ΡΠ°Π±ΠΎΡΠ° Ρ ΠΌΠ΅Π΄ΠΈΠ° ΠΏΠΎΠ²ΡΡΠ°Π΅Ρ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠΉ ΠΊΠ°ΠΏΠΈΡΠ°Π» ΠΏΡΠΈΡ
ΠΎΠΆΠ°Π½ Π² ΡΠ°ΠΌΠΊΠ°Ρ
ΠΠΊΠ°ΡΠ΅ΡΠΈΠ½Π±ΡΡΠ³ΡΠΊΠΎΠΉ Π΅ΠΏΠ°ΡΡ
ΠΈΠΈ. ΠΠ»Ρ ΡΠ²ΡΡΠ΅Π½Π½ΠΈΠΊΠΎΠ² ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΠ΅ ΠΌΠ΅Π΄ΠΈΠ° ΠΈΠΌΠ΅Π΅Ρ Π½Π΅ΠΎΠ΄Π½ΠΎΠ·Π½Π°ΡΠ½ΡΠ΅ ΡΠ»Π΅Π΄ΡΡΠ²ΠΈΡ: ΡΡΠΈΠ»ΠΈΠ²Π°Ρ ΠΈΡ
ΡΠΏΠΈΡΡΠ΅ΠΌΠΈΡΠ΅ΡΠΊΠΈΠΉ Π°Π²ΡΠΎΡΠΈΡΠ΅Ρ, ΠΎΠ½ΠΎ ΡΠ°ΠΊΠΆΠ΅ ΠΏΡΠΈΠ²ΠΎΠ΄ΠΈΡ ΠΊ ΠΏΠ΅ΡΠ΅ΡΠ°ΡΠΏΡΠ΅Π΄Π΅Π»Π΅Π½ΠΈΡ ΠΊΠΎΠ½ΡΡΠΎΠ»Ρ Π½Π°Π΄ ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΡΡΠ²ΠΎΠΌ ΠΊΠΎΠ½ΡΠ΅Π½ΡΠ° ΠΌΠ΅ΠΆΠ΄Ρ ΡΠ²ΡΡΠ΅Π½Π½ΠΈΠΊΠ°ΠΌΠΈ ΠΈ ΠΌΠ΅Π΄ΠΈΠ°ΠΏΡΠΎΡΠ΅ΡΡΠΈΠΎΠ½Π°Π»Π°ΠΌΠΈ.Orthodox parishes actively use social media for their missionary and inner purposes. The paper analyses how the work with social media affect the position of parish members in the religious organization. The analysis is based on comparison of two Yekaterinburg Orthodox parishes: their self-presentation in social media and practices of content production. The authors show that social media discourse does not endow parishioners with agency, at the same time, the media production activities increase the social capital of Orthodox media creatives within Yekaterinburg Diocese. For the priests the media usage has ambiguous consequences: it reinforces the epistemic authority and leads to reassignment of controlling functions over content production between priests and parish media professionals.This work was supported by the Russian Foundation for Basic Research under grant Social media as a transforming agent of Russian Orthodoxy, number 19-011-00871