Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan

Dieu sur un mode scientiste

L’article vise à exposer et comparer les mécanismes argumentatifs du cognitivisme et du créationnisme à propos de la religion et de Dieu, en partant de deux auteurs, Justin Barrett et Harun Yahya. Pour mener cette comparaison, il fait, en premier lieu, l’exposé du positionnement de ces deux conceptions de la cognition du divin dans le paysage des sciences sociales de la religion et de la science. Il présente, dans un deuxième temps, les thèses soutenues par Barrett et Yahya sur le fonctionnement de la cognition et sur leurs implications quant à l’intelligence du religieux. Il analyse, dans un troisième temps, ce que l’on peut en déduire sur la similarité de structure de ces deux perspectives et sur leur nature positiviste, voire scientiste.The article aims to describe and compare the argumentative procedures of cognitivism and creationism about religion and God, based on two authors, Justin Barrett and Harun Yahya. First it locates these two conceptions of the cognition of the divine in the landscape of the social sciences of religion and science. Then it presents the theses of Barrett and Yahya on the functioning of the cognition and on their implications for the intelligence of the religious. Finally it analyzes the implications of the similarity of structure of these two perspectives and on their positivist or even scientistic nature.El artículo tiene como objetivo exponer y comparar los mecanismos argumentativos del cognitivismo y el creacionismo sobre la religión y Dios, comenzando con dos autores, Justin Barrett y Harun Yahya. Para hacer esta comparación, comienza describiendo el posicionamiento de estas dos concepciones de la cognición divina en el paisaje de las ciencias sociales de la religión y la ciencia. Presenta, en un segundo tiempo, las tesis apoyadas por Barrett y Yahya sobre el funcionamiento de la cognición y sobre sus implicaciones para la inteligencia de los religiosos. Analiza, en un tercer momento, lo que puede deducirse de la similitud de la estructura de estas dos perspectivas y de su naturaleza positivista o incluso cientificista

Anthropologie et justice

International audienceDans les travaux d’anthropologie portant sur la justice, les questions de la domination, des inégalités et des discriminations de genre ont focalisé l’attention. Privilégiant une approche critique plutôt que descriptive, cette focalisation a entraîné la marginalisation de l’étude du fonctionnement ordinaire et concret de la justice. L’engouement pour la méthode ethnographique, voire praxéologique, permet d'entrevoir une inflexion de cette tendance

Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan

Ethnographies of Islam : Ritual Performances and Everyday Practices

Cet ouvrage est disponible en libre accès sur le site de l'éditeur: https://ecommons.aku.edu/uk_ismc_series_emc/7/International audienceThis comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom.This book counters such discourses by showing the diversity and plurality of Muslim societies and by promoting reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Table of ContentsIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots;Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret;Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of ‘Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan