Memory, collective memory, orality and the gospels

This article first explores individual memory as understood from the time of the ancient Greeks and Romans to modern-day neurology and psychology. The perspective is correlated with collective memory theory in the works of Halbwachs, Connerton, Gillis, Fentress and Wickham, Olick, Schwartz, Jan and Alida Assmann and Kirk and Thatcher. The relevance of ‘orality’ is highlighted in Kelber’s works, as well as in oral poetry performance by illiterate Yugoslavian bards, as discussed in studies by Parry, Lord and Havelock. Kelber’s challenge of Bultmann’s theory of oral tradition in the gospels is also covered. The article concludes with observations and reflections, opting for a position of moderate−to−strong constructionism

Memory, collective memory, orality and the gospels

This article first explores individual memory as understood from the time of the ancient Greeks and Romans to modern-day neurology and psychology. The perspective is correlated with collective memory theory in the works of Halbwachs, Connerton, Gillis, Fentress and Wickham, Olick, Schwartz, Jan and Alida Assmann and Kirk and Thatcher. The relevance of ‘orality’ is highlighted in Kelber’s works, as well as in oral poetry performance by illiterate Yugoslavian bards, as discussed in studies by Parry, Lord and Havelock. Kelber’s challenge of Bultmann’s theory of oral tradition in the gospels is also covered. The article concludes with observations and reflections, opting for a position of moderate−to−strong constructionism

A method for successful collection of multicores and gravity cores from Antarctic subglacial lakes

During the 2018–2019 Antarctic field season, the Subglacial Antarctic Lakes Scientific Access project team cleanly accessed Mercer Subglacial Lake, West Antarctica, to sample water and sediments beneath 1087 m of overlying ice. A multicorer was successful in sampling the sediment–water interface, with 4 deployments retrieving 10 cores between 0.3 and 0.4 m in length. Gravity coring was also successful, retrieving cores of 0.97 and 1.78 m in glacial diamict. However, sediment cores retrieved by the gravity cores were shorter than the core barrel penetration (as measured by mud streaks on the outside of the coring system), indicating that the system can likely be improved. This manuscript describes the design, implementation, successes, and lessons learned while coring sediments in a subglacial lake

Scientific access into Mercer Subglacial Lake: scientific objectives, drilling operations and initial observations

© The Author(s), 2021. This article is distributed under the terms of the Creative Commons Attribution License. The definitive version was published in Priscu, J. C., Kalin, J., Winans, J., Campbell, T., Siegfried, M. R., Skidmore, M., Dore, J. E., Leventer, A., Harwood, D. M., Duling, D., Zook, R., Burnett, J., Gibson, D., Krula, E., Mironov, A., McManis, J., Roberts, G., Rosenheim, B. E., Christner, B. C., Kasic, K., Fricker, H. A., Lyons, W. B., Barker, J., Bowling, M., Collins, B., Davis, C., Gagnon, A., Gardner, C., Gustafson, C., Kim, O-S., Li, W., Michaud, A., Patterson, M. O., Tranter, M., Ryan Venturelli, R., Trista Vick-Majors, T., & Elsworth, C. Scientific access into Mercer Subglacial Lake: scientific objectives, drilling operations and initial observations. Annals of Glaciology, 62(85–86), (2021): 340–352, https://doi.org/10.1017/aog.2021.10.The Subglacial Antarctic Lakes Scientific Access (SALSA) Project accessed Mercer Subglacial Lake using environmentally clean hot-water drilling to examine interactions among ice, water, sediment, rock, microbes and carbon reservoirs within the lake water column and underlying sediments. A ~0.4 m diameter borehole was melted through 1087 m of ice and maintained over ~10 days, allowing observation of ice properties and collection of water and sediment with various tools. Over this period, SALSA collected: 60 L of lake water and 10 L of deep borehole water; microbes >0.2 μm in diameter from in situ filtration of ~100 L of lake water; 10 multicores 0.32–0.49 m long; 1.0 and 1.76 m long gravity cores; three conductivity–temperature–depth profiles of borehole and lake water; five discrete depth current meter measurements in the lake and images of ice, the lake water–ice interface and lake sediments. Temperature and conductivity data showed the hydrodynamic character of water mixing between the borehole and lake after entry. Models simulating melting of the ~6 m thick basal accreted ice layer imply that debris fall-out through the ~15 m water column to the lake sediments from borehole melting had little effect on the stratigraphy of surficial sediment cores.This material is based upon work supported by the US National Science Foundation, Section for Antarctic Sciences, Antarctic Integrated System Science program as part of the interdisciplinary (Subglacial Antarctic Lakes Scientific Access (SALSA): Integrated study of carbon cycling in hydrologically-active subglacial environments) project (NSF-OPP 1543537, 1543396, 1543405, 1543453 and 1543441). Ok-Sun Kim was funded by the Korean Polar Research Institute. We are particularly thankful to the SALSA traverse personnel for crucial technical and logistical support. The United States Antarctic Program enabled our fieldwork; the New York Air National Guard and Kenn Borek Air provided air support; UNAVCO provided geodetic instrument support. Hot water drilling activities, including repair and upgrade modifications of the WISSARD hot water drill system, for the SALSA project were supported by a subaward from the Ice Drilling Program of Dartmouth College (NSF-PLR 1327315) to the University of Nebraska-Lincoln. J. Lawrence assisted with manuscript preparation. Finally, we are grateful to C. Dean, the SALSA Project Manager, and R. Ricards, SALSA Project Coordinator at McMurdo Station, for their organizational skills, and B. Huber of Lamont-Doherty Earth Observatory for providing the SBE39 PT sensors and the Nortek Aquadopp current meter and assisting with interpretation of the data. B. Huber also provided helpful input on programing and calibrating the SBE19PlusV2 6112 CTD

“Whatever gain I had ...” : ethnicity and Paul’s self-identification in Philippians 3:5-6

This study is not an exercise in Vernon Robbin’s groundbreaking socio-rhetorical criticism as put forth in his impressive The Tapestry of Early Christian Discourse and Exploring the Texture of Texts. It does have much in common with his “social and cultural texture”. It also touches “inner texture” in relation to Paul’s implied argument, “intratexture” with respect to the implied importance of scripture for Paul, and “ideological texture” in relation to Paul’s statements about the righteousness of God, millennial hopes, and ethical norms in contrast with his ethnic identify. These suggestions only scratch the surface of possibilities for using socio-rhetorical criticism to interpret ethnicity in Philippians. Social-rhetorical critics, I trust, will see even more socio-rhetorical potential for this subject than I have mentioned. Indeed, I hope that it stimulates such analysis.http://explore.up.ac.za/record=b100134

Matthew as marginal scribe in an advanced agrarian society

Analysis of 22 references to scribes in the Gospel of Matthew shows that a few of them are positive comments and that the author himself was a scribe. What type of scribe was he and how can we clarify his social context? By means of the models of Lenski and Kautsky, by recent research about scribes, literacy, and power, and by new marginality theory, this article extensively refines Saldarini’s hypothesis that the scribes were “retainers”. The thesis is that in “Matthew’s” Christ-believing group, his scribal profession and literacy meant power and socio-religious status. Yet, his voluntary association with Christ believers (“ideological marginality”), many of whom could not participate in social roles expected of them (“structural marginality”), led to his living between two historical traditions, languages, political loyalties, moral codes, social rankings, and ideological-religious sympathies (“cultural marginality”). The Matthean author’s cultural marginality will help to clarify certain well-known literary tensions in the Gospel of Matthew.Spine cut of Journal binding and pages scanned on flatbed EPSON Expression 10000 XL; 400dpi; text/lineart - black and white - stored to Tiff Derivation: Abbyy Fine Reader v.9 work with PNG-format (black and white); Photoshop CS3; Adobe Acrobat v.9 Web display format PDFhttp://explore.up.ac.za/record=b100134

“2 Corinthians 11:22 : historical context, rhetoric, and ethnicity”

In this article historical criticism, rhetorical criticism and ethnicity theory are combined to interpret Paul’s boasting about his ethnicity in 2 Corinthians 11:22. Partition theory helps to establish the historical/social context that 2 Corinthians 10-13 is a fragment of the “tearful letter,” which represented the low point (high conflict) of Paul’s relations with the Corinthians. Rhetoric – the theatrical “Fool’s Speech,” which contains irony, self-praise, and comparison – helps to understand Paul’s boastful argumentation in his selfdefence; and ethnicity theory helps to interpret Paul’s construction of his ethnic identity. Paul boasted of his ethnicity by taking up rhetorical comparison and self-praise. But he did so in the so-called “Fool’s Speech”, which is full of irony: his ethnic heritage was part of his argument that he was equal to that of his opponents, but – here is the chief irony – his ethnicity “in the flesh” ultimately meant nothing to him.http://explore.up.ac.za/record=b100134

Matthew and marginality

This article explores marginality theory as it was first proposed in the social sciences, that is related to persons caught between two competing cultures (Park; Stonequist) , and, then, as it was developed in sociology as related to the poor (Germani) and in anthropology as it was related to involuntary marginality and voluntary marginality (Victor Turner). It then examines a 'normative scheme' in antiquity that creates involuntary marginality at the macrosocial level, namely, Lenski's social stratification model in an agrarian society, and indicates how Matthean language might fit with a sample inventory of socio-religious roles. Next, it examines some 'normative schemes' in antiquity for voluntary marginality at the microsocial level, namely, groups, and examines how the Matthean gospel would fit based on indications of factions and leaders. The article shows that the author of the Gospel of Matthew has an ideology of 'voluntary marginality', but his gospel includes some hope for 'involuntary marginals' in the real world, though it is somewhat tempered. It also suggests that the writer of the Gospel is a 'marginal man', especially in the sense defined by the early theorists (Park; Stonequist).Spine cut of Journal binding and pages scanned on flatbed EPSON Expression 10000 XL; 400dpi; text/lineart - black and white - stored to Tiff Derivation: Abbyy Fine Reader v.9 work with PNG-format (black and white); Photoshop CS3; Adobe Acrobat v.9 Web display format PDFhttp://explore.up.ac.za/record=b1001341wm201