The Erotics of History

The Erotics of History challenges long-standing notions of sexuality as stable and context-free—as something that individuals discover about themselves. Rather, Donald L. Donham argues that historical circumstance, local social pressure, and the cultural construction of much beyond sex condition the erotic. Donham makes this argument in relation to the centuries-old conversation on the fetish, applied to a highly unusual neighborhood in Atlantic Africa. There, local men, soon to be married to local women, are involved in long-term sexual relationships with European men. On the African side, these couplings are motivated by the pleasures of cosmopolitan connection and foreign commodities. On the other side, Europeans tend to fetishize Africans’ race, while a few search to become slaves in master/ slave relationships. At its most wide ranging, The Erotics of History attempts to show that it is history, both personal and collective, in reversals and reenactments, that finally produces sexual excitement

The Erotics of History

The Erotics of History challenges long-standing notions of sexuality as stable and context-free—as something that individuals discover about themselves. Rather, Donald L. Donham argues that historical circumstance, local social pressure, and the cultural construction of much beyond sex condition the erotic. Donham makes this argument in relation to the centuries-old conversation on the fetish, applied to a highly unusual neighborhood in Atlantic Africa. There, local men, soon to be married to local women, are involved in long-term sexual relationships with European men. On the African side, these couplings are motivated by the pleasures of cosmopolitan connection and foreign commodities. On the other side, Europeans tend to fetishize Africans’ race, while a few search to become slaves in master/ slave relationships. At its most wide ranging, The Erotics of History attempts to show that it is history, both personal and collective, in reversals and reenactments, that finally produces sexual excitement

EPRDF's Revolutionary Democracy and Religious Plurality: Islam and Christianity in post-Derg Ethiopia

In 1991 the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) introduced policies aimed at recognizing the country’s long-standing religious diversity, providing a public arena for religious groups, and maintaining a sharp division between religion and the state. This further roded the traditionally dominant position of the Ethiopian Orthodox Church, strengthened Protestant Christian and Muslim communities, and created a more flux and competitive configuration among the religious communities. Seeking to maintain its political power, the EPRDF has at the same time made efforts to monitor and control the different religious communities. Therefore, the last 20 years have been marked by uneven developments, in which the government’s accommodating attitudes have been interlaced with efforts to curtail the influence of the religious communities. This article surveys the intersection and reciprocal influences between EPRDF policies and religious communities over the last 20 years, and discusses how Muslims and Christians (Orthodox and Protestant) have negotiated their roles in relation to politics and public life. These developments have, the article argues, led to the emergence of divergent and competing narratives, reconfiguring self-understanding, political aspirations and views of the religious other. The EPRDF ideology of ‘‘revolutionary democracy’’ has, in this sense, enabled religion to surface as a force for social mobilization and as a point of reference for attempting to define nationhood in Ethiopia

The Erotics of History

The Erotics of History challenges long-standing notions of sexuality as stable and context-free—as something that individuals discover about themselves. Rather, Donald L. Donham argues that historical circumstance, local social pressure, and the cultural construction of much beyond sex condition the erotic. Donham makes this argument in relation to the centuries-old conversation on the fetish, applied to a highly unusual neighborhood in Atlantic Africa. There, local men, soon to be married to local women, are involved in long-term sexual relationships with European men. On the African side, these couplings are motivated by the pleasures of cosmopolitan connection and foreign commodities. On the other side, Europeans tend to fetishize Africans’ race, while a few search to become slaves in master/ slave relationships. At its most wide ranging, The Erotics of History attempts to show that it is history, both personal and collective, in reversals and reenactments, that finally produces sexual excitement

Marxist modern: an ethnographic history of the Ethiopian revolution

Modernity has become a keyword in a number of recent intellectual discussions. In this book, Donald L. Donham shows that similar debates have long occurred, particularly among peoples located on the margins of world power and wealth. Based on extensive fieldwork in Ethiopia - conducted over a twenty-year period - Marxist Modern provides a cultural history of the Ethiopian revolution that highlights the role of modernist ideas.Moving between the capital, Addis Ababa, and Maale, the home of a small ethnic group in the south, Donham constructs a narrative of upheaval and change, presenting local people's understandings of events, as these echoed with and appropriated stories of other world revolutions. With the help of poststructuralist insights and theories of narrative, Donham locates a recurrent dialectic between modernist Marxism, local Maale traditionalisms, and antimodernist, evangelical Christianity. One of the most consequential outcomes of this interaction - until the late 1980s - was the creation of a more powerful state, one that penetrated peasant communities ever more deeply and pervasively.Combining sophisticated theory with fascinating ethnographic detail, this study contributes to the theory of revolution as well as the study of modernity. In doing so, it seeks to integrate ethnography and history in a new way

History, power, ideology: central issues in Marxism and anthropology

Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia."Every once in a while there appears a book that . . . opens up new ways of inquiring into the ways of the world. Donald Donham has written such a book. The style is quiet and judicious, but the effect is stunning. . . . In putting inherited partisan approaches to the test of explaining the realities of Maale society and culture, Donham enriches anthropology and imparts new vigor to the analytical Marxian traditions. History, Power, Ideology embodies a major accomplishment." - From the Forewor

Ethnicity across regional boundaries: migration and the politics of inequality in Ethiopia

Increasing migration across the world has transformed the politics of identity in recent decades, which has influenced how people experience and narrate ethnicity. The rigid Ethiopian political system of ethnic federalism makes ethnicity an official and permanent component of individual identity and group belonging to ethnic-based regions. At the same time, the government has enabled increased internal migration and facilitated ethnic diversity on university campuses. In this article, I explore experiences of migration across regional boundaries among people from the Tigray region towards ethnically diverse urban centers in Ethiopia, such as Addis Ababa. This paper illustrates how an emic conceptualisation of identity can be understood as a response to state categories of ethnicity, but also argues that contextual and temporal politics generate conditions and experiences that in turn reshape those conceptualisations