African spirituality and sexual violence against men in conflict areas

Men are increasingly recognised as victims of sexual violence in conflict-affected areas. But western policy interventions in Africa, and the local programmes they influence, frequently exclude African social realities. New research in north-eastern Nigeria examines the role of spirituality in the victim-perpetrator relationship, highlighting the importance of non-western theories to produce effective policy responses

“Give Her a Slap or Two . . . She Might Change”: Negotiating Masculinities Through Intimate Partner Violence Among Rural Ghanaian Men

Critical studies on men and masculinities have gained significant momentum in feminist scholarship in the past decades. The growing interest in feminist scholarship has focused broadly on how male-bodied people construct, negotiate, and express masculine identities. Despite this growing interest, insufficient attention has explored how rurally based Ghanaian men construct and negotiate their masculinities in intimate relationships. Situated within critical discursive psychology and drawing on 16 semi-structured in-depth interviews and 6 focus group discussions with adult men in northwestern Ghana, the results show that dominant notions of masculinity provide a broad context through which participants’ narratives, negotiations, and experiences on intimate partner violence could be understood. Findings suggest that various cultural narratives and metaphors were deployed to support men’s controlling behaviors and/or intimate violence against women. The implications of how harmful masculine ideologies could frustrate efforts that target the development and promotion of a socially just and less oppressive society are presented and discussed.Institute for Social and Health Studies (ISHS

A situated, African understanding of African feminism for men: a Ghanaian narrative

Feminism provides a key analytical space for theory-build ing and re-centring historically marginalised narratives and epistemologies. However, the preponderance of women in feminist scholarship has been construed by some as mean ing that feminism excludes the interest of men. Situated within a critical discourse analysis and drawing on inter views with men and key informant interviews with women, this essay investigates people’s attitudes towards feminism in Ghana (with the concomitant discourses around what is African and what is Western). Feminism was largely per ceived by most men and women as a dangerously feminis ing and Western construct, capable of destabilising the cultural exceptionalism of Ghanaian society. However, a few men appear to have embodied ‘progressive’ thinking about feminism and alternative constructions of masculin ity. For such participants, embracing feminism comes at no cost to men and their manhood. They admit that men have benefited from a patriarchal system, which comes with opportunities and privileges; hence, the struggle for a better and gender equitable society continues. They pro pose the use and adoption of feminism as an important tool to precipitate shifts in how men approach both their relationships with women, and their own mascu line identitieInstitute for Social and Health Studies (ISHS

“To Be a Man is not Easy”: Everyday Economic Marginality and Configurations of Masculinity among Rural Ghanaian Youth

How might an African based knowledge critically cast doubt upon globally hegemonic notions and traditions in understanding and theorizing men and masculinities? This essay examines this question through a critical reading of what it may mean to be ‘an emerging adult man’. The essay privileged a critical understanding of how poverty, poor crop yields, and climate volatility shape constructions of ‘emergent adulthood’. Drawing on interviews with men from northwestern Ghana, findings suggest that emerging adult men are committed to their cultural obligations as heteronormative breadwinners, yet ‘emergent adulthood’ is complicated by status insecurity, vulnerabilities, and powerlessness. To negotiate emergent adulthood, informants combine migrating to Techiman and joining ‘boys boys’ to achieve social respect and recognition. To understand the meanings of emergent adulthood, I argue for analytical sophistication on multiple issues and daily struggles that encapsulate rural life.Institute for Social and Health Studies (ISHS

Ghanaian men and the performance of masculinity: negotiating gender-based violence in postcolonial Ghana

Within contemporary scholarship on formations of gender and their connections to violences, important questions concerning the politics of masculinities arise. Leading scholars, such as Kopano Ratele, argue for African contexts to be theorized beyond frameworks developed by scholars such as Connell, Kimmel, and Messerschmidt, whose research is grounded in work outside the continent's histories. At the same time, many scholars and policy-makers share the recommendation that global goals for a sustainable world-order demand the reduction of violence, especially violence against women and girls. Masculinities scholarship has, overall, explored the meaning of violence against women for diverse masculine constituencies in much less depth than it has engaged questions of the constructions of hegemonies, the experiences of violence within men's own lives, and the impact of changing economic and political orders on constructions of masculinity. This thesis seeks to address the gap between theorization on masculinity which respects diversity and complexity and theorization on violence against women, particular intimate partner violence within marriage, which tends to imagine a homogenous perpetrator: husband. It is vitally important to investigate and contextualize the discourses of people gendered as 'men', within very specific contexts, to explore the connections made between 'becoming men' and the meaning of domestic violence in their own spaces. Of particular focus in this thesis is an interrogation of the place of domestic violence in men's social worlds. The thesis contributes to knowledge on masculinities by offering an unusually detailed set of culturally sensitive and contextual insights into the social world that is iteratively navigated by married men in a manner to gain recognition as credible, a world in which previous research has already revealed to include women's experiences of abuse, discrimination, and stigma from their husbands. The thesis uses qualitative methods to generate material from men in north-western Ghana through in-depth interviews and focus group sessions. The work takes as a useful entry point the lived experiences, language, and vernacular understandings of people who are, in twenty-first century Ghana, legally criminalized for domestic violence. While such criminalization is welcome, from diverse points of view, the research undertakes a complex qualitative search into how possible 'perpetrators' themselves construct the connection between masculinity, the contemporary socio-economic order, and violence against women, especially wives. The material is analyzed intensively through thematic discourse analysis, and the argument overall is that that violence against wives is discursively connected to how the 'states' and 'citizens' discursively construct masculinity, femininity, and the credibility of violence within a larger gender-nation battle. The analysis simultaneously reveals a dramatic distinction between the construction of violence against wives as legitimate 'correction' (something far from a criminal court) and its construction as 'abusive,' and thus potentially actionable. This distinction alone deepens an understanding of the difficulty of implementing any Domestic Violence Acts, and also leads to questions about the construction of homosociality as a zone of safety and status, one threatened by behaviour from twenty-first century wives. This thesis both confirms earlier research on masculinities and domestic violence in its clear revelation of discursive collusion between men on the appropriate forms of disciplining intimate partners, and also suggests some debate in this collusion. The overarching contribution of the research comes in its argument that the possibility of domestic violence is embedded within contemporary meanings for masculinity, wifehood, marriage and the nation

Agency, Social Status and Performing Marriage in Postcolonial Societies

This article examines contextually-grounded perspectives on the socio-political significance of marriage in contemporary Ghanaian society. Drawing on qualitative interviews among men and women in northwestern Ghana, this article argues that, beyond historicizing the institution of monogamous marriage, women’s agency in desiring, and navigating marriages are performatively agentic and tied to attaining a myriad of socio-cultural, economic and political capital. Situated within the constrained articulations of participants, our findings alert us to complex negotiations and manoeuvres through which men and women aspire for specific forms of masculinities and femininities within the larger gender hierarchies.Institute for Social and Health Studies (ISHS

'What men don't know can hurt women's health': a qualitative study of the barriers to and opportunities for men's involvement in maternal healthcare in Ghana

BACKGROUND:The importance of men's involvement in facilitating women's access to skilled maternal healthcare in patriarchal societies such as Ghana is increasingly being recognised. However, few studies have been conducted to examine men's involvement in issues of maternal healthcare, the barriers to men's involvement, and how best to actively involve men. The purpose of this paper is to explore the barriers to and opportunities for men's involvement in maternal healthcare in the Upper West Region of Ghana. METHODS: Qualitative focus group discussions, in-depth interviews and key informant interviews were conducted with adult men and women aged 20-50 in a total of seven communities in two geographic districts and across urban and rural areas in the Upper West Region of Ghana. Attride-Stirling's thematic network analysis framework was used to analyse and present the qualitative data. RESULTS: Findings suggest that although many men recognise the importance of skilled care during pregnancy and childbirth, and the benefits of their involvement, most did not actively involve themselves in issues of maternal healthcare unless complications set in during pregnancy or labour. Less than a quarter of male participants had ever accompanied their wives for antenatal care or postnatal care in a health facility. Four main barriers to men's involvement were identified: perceptions that pregnancy care is a female role while men are family providers; negative cultural beliefs such as the belief that men who accompany their wives to receive ANC services are being dominated by their wives; health services factors such as unfavourable opening hours of services, poor attitudes of healthcare providers such as maltreatment of women and their spouses and lack of space to accommodate male partners in health facilities; and the high cost associated with accompanying women to seek maternity care. Suggestions for addressing these barriers include community mobilisation programmes to promote greater male involvement, health education, effective leadership, and respectful and patient-centred care training for healthcare providers. CONCLUSIONS: The findings in this paper highlight the need to address the barriers to men's involvement, engage men and women on issues of maternal health, and improve the healthcare systems - both in terms of facilities and attitudes of health staff - so that couples who wish to be together when accessing care can truly do so

Moral Injury : A Framework for Understanding Conflict-Related Sexual Violence Against Men

Studies on conflict-related sexual violence (CRSV) emphasize the need for the integration of a victim-centered lens into Feminist International Relations (IR) frameworks on sexual violence victimization in conflict or war. However, our understanding of the perpetrator-centered lens is limited. Drawing from ethnographic accounts of Nigerian security agents, male victims of CRSV, and aid workers, we analyze moral injury as a framework for discussing CRSV. In Nigeria, counterterrorism operations can lead to morally detrimental circumstances due to the government’s poor management of counterterrorism operations, resulting in the loss of lives and subsequent feelings of betrayal, anger, and guilt by security agents. Some security agents often display these emotions through violent acts to others, such as CRSV against men and boys suspected of terrorism, thereby exacerbating moral injury. The guilt-based moral injury arises when security agents witness CRSV against men and boys by colleagues and fail to seek justice for victims, as this contradicts social and institutional norms. Our article broadens the concept of moral injury by elucidating its significance to CRSV. In doing so, it advances the concept’s disciplinary focus on psychology to IR or international security—counterterrorism and CRSV—for conceptual sophistication and interdisciplinary exchange of thoughts. This article offers valuable insights into trauma-informed international humanitarian interventions for security agents and victims

“Give Her a Slap or Two . . . She Might Change”: Negotiating Masculinities Through Intimate Partner Violence Among Rural Ghanaian Men

Critical studies on men and masculinities have gained significant momentum in feminist scholarship in the past decades. The growing interest in feminist scholarship has focused broadly on how male-bodied people construct, negotiate, and express masculine identities. Despite this growing interest, insufficient attention has explored how rurally based Ghanaian men construct and negotiate their masculinities in intimate relationships. Situated within critical discursive psychology and drawing on 16 semi-structured in-depth interviews and 6 focus group discussions with adult men in northwestern Ghana, the results show that dominant notions of masculinity provide a broad context through which participants’ narratives, negotiations, and experiences on intimate partner violence could be understood. Findings suggest that various cultural narratives and metaphors were deployed to support men’s controlling behaviors and/or intimate violence against women. The implications of how harmful masculine ideologies could frustrate efforts that target the development and promotion of a socially just and less oppressive society are presented and discussed.The author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: Funding for this study was part of a doctoral fellowship supported by the Social Science Research Council’s Next Generation Social Sciences in Africa Fellowship and Association of African Universities (AAU) Small Grant for Thesis Completion. However, the funders did not contribute to the design, data collection, analysis, and writing of this manuscript.Institute for Social and Health Studies (ISHS