A Many-analysts Approach to the Relation Between Religiosity and Well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β = 0.120). For the second research question, this was the case for 65% of the teams (median reported β = 0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

A many-analysts approach to the relation between religiosity and well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β=0.120). For the second research question, this was the case for 65% of the teams (median reported β=0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

A many-analysts approach to the relation between religiosity and well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β=0.120). For the second research question, this was the case for 65% of the teams (median reported β=0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

Actes du séminaire sur les possibilités de réintroduction de la grande alose dans le bassin du Rhin

[Departement_IRSTEA]MA [TR1_IRSTEA]QSA / DYMECOInternational audienceThis workshop aimed to focus on the main key points for the reintroduction of allis shad in the Rhine basin

Expérimentation d'un dispositif de dévalaison pour les juvéniles de saumon atlantique (année 1994) : usine hydroélectrique de Soeix (Gave d'Aspe - 64)

Experiments to quantify the efficiency of fish pass installation. / Suite aux études menées en 1992 et 1993, une 3ème campagne d'expérimentation a été conduite à la centrale hydroélectrique de Soeix sur le Gave d'Aspe (64) afin de tester l'efficacité d'un clapet de décharge utilisé comme exutoire de dévalaison

Test of a downstream migration device for atlantic salmon juveniles (1993): hydroelectric power plant of Soeix (Gave d'Aspe - 64)

Second campaign of experiments conducted in the hydroelectrical power plant of Soeix on the Gave d'Aspe (64) to test the efficiency of a delivery valve used as downstream outlet. / Deuxième campagne d'expérimentation conduite à la centrale hydroélectrique de Soeix sur le Gave d'Aspe (64) afin de tester l'efficacité d'un clapet de décharge utilisé comme exutoire de dévalaison

Mass marking of juvenile diadromous fish: common requirements from the recovery plans of Allis shad Alosa alosa and North Sea Houting Coregonus oxyrinchus in the Rhine basin

International audienceMost of the diadromous fish species encountered in Europe are now threatened. Conservation of this component of the aquatic biodiversity needs a hydromorphological and physicochemical improvement of the hydrosystems but also often requires stocking measures. This practice is at last quite properly mastered for salmonids but we have now to set up or improve methods fitted to other species e.g. Allis shad (Alosa alosa) (Fig. 1), Nord sea Houting (Coregonus oxyrhinchus) (Fig. 2), common sturgeon (Acipenser sturio) (Lochet et al., 2004), or even European eel (Anguilla anguilla) for transfer actions