HOW POLICY DECISIONS ARE MADE IN CANADIAN AGRICULTURE

Agricultural and Food Policy,

Moral continuity : Gujarati kinship, women, children and rituals

This thesis is a study of Gujarati women and children living in the North London Borough of Harrow. It addresses the issues concerning women in the household, that include their relations with other kin and wider networks, caring for children, feeding, and protecting them from evil influences, and their key involvement in ritual practice. Men as husbands, fathers, uncles and grandfathers are also discussed. Children's involvement in ritual from birth, or even before, is addressed and the way they make sense of the world through multiple carers. Households were studied using the methods of participant observation and in-depth, taped, unstructured interviews. Different caste groups, religions and social classes were included in the study group, but the majority were Hindu, and a few Jain. Muslim households were excluded because they represented less than 10% of the Harrow population and would have made the study too broad. Data obtained from a three-month period of research in Ahmedabad, informed the Harrow data, but a direct comparison was not made. The theme of moral continuity emerged from the data as a central concern for Hindu and Jain households. This was linked to kinship ties, respect for elders, obligations, religious festivals and rituals. The joint household remains popular and many younger people are learning Gujarati, practising rituals and asking for arranged `introduction' marriages. Family `rules' which have been followed through many generations are followed in respect to festivals, life-cycle rituals of childhood, warding off the evil eye and what foods to eat. Childhood is a time of purity when children are thought to be close to the gods, requires special consideration, especially when it comes to food, and milk may be thought to be the safest option. Children live in a network of interdependency with other kin and through rituals participate in a world that respects the hierarchy of the household and wider Gujarati `community'. Western influences of toys, peers and the educational system are acknowledged at various points. In conclusion, a sense of being Gujarati is still held by individuals today in Britain. Continuity of moral codes is achieved through ritual practice, which is transformed over time, links with the ancestors and gives a sense of belonging to 'one of us'.EThOS - Electronic Theses Online ServiceFlorence Nightingale FoundationMercers' CompanyGBUnited Kingdo

Poaching and firm-sponsored training: first clean evidence

A series of seminal theoretical papers argues that poaching of employees may hamper company-sponsored general training. However, the extent of poaching, its determinants and consequences, remains an open empirical question. We provide a novel empirical identification strategy for poaching and investigate its causes and consequences. We find that only a small number of training firms in Germany are poaching victims. Firms are more likely to poach employees during an economic downturn. Training firms respond to poaching by lowering the share of new apprentice intakes in the following years

Understanding the limits to ethnic change: lessons from Uganda's “lost counties”

The historically constructed nature of ethnicity has become a widely accepted paradigm in the social sciences. Scholars have especially have focused on the ways modern states have been able to create and change ethnic identities, with perhaps the strongest case studies coming from colonial Africa, where the gap between strong states and weak societies has been most apparent. I suggest, however, that in order to better understand how and when ethnic change occurs it is important to examine case studies where state-directed ethnic change has failed. To rectify this oversight I examine the case of the “lost counties” of Uganda, which were transferred from the Bunyoro kingdom to the Buganda kingdom at the onset of colonial rule. I show that British attempts to assimilate the Banyoro residents in two of the lost counties were an unmitigated failure, while attempts in the other five counties were successful. I claim that the reason for these differing outcomes lies in the status of the two lost counties as part of the historic Bunyoro homeland, whereas the other five counties were both geographically and symbolically peripheral to Bunyoro. The evidence here thus suggests that varying ethnic attachments to territory can lead to differing outcomes in situations of state-directed assimilation and ethnic change

‘Dominant ethnicity’ and the ‘ethnic-civic’ dichotomy in the work of A. D. Smith

This article considers the way in which the work of Anthony Smith has helped to structure debates surrounding the role of ethnicity in present-day nations. Two major lines of enquiry are evident here. First, the contemporary role of dominant ethnic groups within 'their' nations and second, the interplay between ethnic and civic elements in nationalist argument. The two processes are related, but maintain elements of distinctiveness. Smith's major contribution to the dominant ethnicity debate has been to disembed ethnicity from the ideologically-charged and/or anglo-centric discourse of ethnic relations and to place it in historical context, thereby opening up space for dominant group ethnicity to be considered as a distinct phenomenon. This said, Smith's work does not adequately account for the vicissitudes of dominant ethnicity in the contemporary West. Building on the classical works of Hans Kohn and Friedrich Meinecke, Anthony Smith has also made a seminal contribution to the debate on civic and ethnic forms of national identity and nationalist ideology. As well as freeing this debate from the strong normative overtones which it has often carried, he has continued to insist that the terms civic and ethnic should be treated as an ideal-typical distinction rather than a scheme of classification

Skill obsolescence, vintage effects and changing tasks

Human capital is no doubt one of the most important factors for future economic growth and well-being. However, human capital is also prone to becoming obsolete over time. Skills that have been acquired at one point in time may perfectly match the skill requirements at that time but may become obsolete as time goes by. Thus, in the following paper, we study the depreciation processes of the human capital of workers performing different types of tasks with different skill requirements over a period of more than twenty years. We argue that two types of tasks must be distinguished: knowledge-based tasks and experience-based tasks. Knowledge-based tasks demand skills depending on the actual stock of technological knowledge in a society whereas experience-based tasks demand skills depending on personal factors and individual experience values. We show, by applying Mincer regressions on four different cross sections, that the human capital of people performing knowledge-based tasks suffers more from depreciation than the human capital of individuals performing experience-based tasks

The 'Parekh Report' - national identities with nations and nationalism

‘Multiculturalists’ often advocate national identities. Yet few study the ways in which ‘multiculturalists’ do so and in this article I will help to fill this gap. I will show that the Commission for Multi-Ethnic Britain’s report reflects a previously unnoticed way of thinking about the nature and worth of national identities that the Commission’s chair, and prominent political theorist, Bhikhu Parekh, had been developing since the 1970s. This way of thinking will be shown to avoid the questionable ways in which conservative and liberal nationalists discuss the nature and worth of national identities while offering an alternative way to do so. I will thus show that a report that was once criticised for the way it discussed national identities reflects how ‘multiculturalists’ think about national identities in a distinct and valuable way that has gone unrecognised

Brokering justice: global indigenous rights and struggles over hydropower in Nepal

This article explores the dynamics of brokerage at the intersection between the justice conceptions enshrined in global norms and the notions of justice asserted in specific socio-environmental struggles. Using the case of a small hydropower project in Nepal, we trace the attempts of an indigenous activist to enrol villagers in his campaign against the background of villagers’ everyday negotiations with the hydropower company. The study shows how global norms, such as indigenous peoples’ rights, may fail to gain traction on the ground or even become sources of injustice in particular contexts