Heat flux sensor assembly

Heat flux sensor assembly with proviso for heat shield to reduce radiative transfer between sensor element

Heat flux sensor design reduces extraneous source effects

Heat flux sensor isolates the sensor and its transmitting thermocouple from undesirable heat sources by incorporating a radiator section that forms a radiation shield between mounting cup and sensor. Bonding of the thermocouple cable to the underside of the radiator provides a conductive path to dissipate extraneous heat that might otherwise reach the sensor

Monstrous wickedness and the judgment of knight

© 2012, (publisher). All rights reserved. In February 2000, Katherine Mary Knight killed, then skinned, decapitated and cooked her lover in rural Australia. Knight pleaded guilty to murder and received a life sentence, against which she unsuccessfully appealed in Knight v R [2006] NSWCCA 292. I consider the way in which the majority judgments organised and expressed Knightʼs culpability in accordance with a model of monstrous wickedness, arguing that models of wickedness articulated and applied in criminal law should be evaluated critically. The judgment of the court constructed and responded to Knight as bad, a monster who is (and will always be) dangerous (especially to men) and ultimately irredeemable. Not only do monsters justify and require extreme measures, they also contaminate and undermine systems of orders – the judgments of Knight thus read more consistently with the genre of horror than that of law. The model of monstrous wickedness ostensibly works particularly well for women who kill, as it preserves the lawʼs tendency to organise women as lacking agency. However, this model also generates a clash of binaries when applied to women. The monster/victim binary ascribes agency to the monster, generating difficulties for the law to reconcile the notion of a female monster with legal assumptions of the absence of female agency. This results in the problem of the female monster. The judicial creation of a horror movie monster that lacks basic humanity facilitates an abdication of the legal (and moral) task of judging a human being as human

Brothels: Outlaws or citizens?

Historically, sex services premises in New South Wales, Australia were regarded and regulated as illegal and disorderly entities; they were policed as outlaws. The Disorderly Houses Amendment Act 1995 [NSW] bestowed legal status, providing an opportunity to regulate sex services premises as legal subjects. Despite these reforms, in many areas brothels continue to be regulated more restrictively than other businesses. I argue that this is because, for many, brothels continue to be perceived as outlaws. They are regarded as inherently unlawful, disorderly, and hence warranting and requiring exclusion from the community. I argue that this conception of brothels as outlaws is constructed and reinforced through regulation. In contrast, some local councils and Land and Environment Court decisions have taken up the opportunity to regard and regulate sex services premises as legal subjects or citizens. The conception of sex services premises as citizen imports an existing legal framework, with associated accountabilities, rights and responsibilities. This shift in conception results in people viewing sex services premises differently, experiencing them differently and regulating them differently. © 2010, Cambridge University Press. All rights reserved

On the use of stabilising transformations for detecting unstable periodic orbits in the Kuramoto-Sivashinsky equation

In this paper we develop further a method for detecting unstable periodic orbits (UPOs) by stabilising transformations, where the strategy is to transform the system of interest in such a way that the orbits become stable. The main difficulty of using this method is that the number of transformations, which were used in the past, becomes overwhelming as we move to higher dimensions (Davidchack and Lai 1999; Schmelcher et al. 1997, 1998). We have recently proposed a set of stabilising transformations which is constructed from a small set of already found UPOs (Crofts and Davidchack 2006). The main benefit of using the proposed set is that its cardinality depends on the dimension of the unstable manifold at the UPO rather than the dimension of the system. In a typical situation the dimension of the unstable manifold is much smaller than the dimension of the system so the number of transformations is much smaller. Here we extend this approach to high-dimensional systems of ODEs and apply it to the model example of a chaotic spatially extended system -- the Kuramoto-Sivashinsky equation. A comparison is made between the performance of this new method against the competing methods of Newton-Armijo (NA) and Levernberg-Marquardt (LM). In the latter case, we take advantage of the fact that the LM algorithm is able to solve under-determined systems of equations, thus eliminating the need for any additional constraints

Shooting up illicit drugs with God and the State: the legal–spatial constitution of Sydney's Medically Supervised Injecting Centre as a sanctuary

© 2015 Institute of Australian Geographers In 1999, the Uniting Church opened a Medically Supervised Injecting Centre (MSIC) at the Wayside Chapel in the inner Sydney suburb of Kings Cross. The Uniting Church justified this overt act of civil disobedience against the State's prohibitionist model of drug usage by invoking the ancient right of sanctuary. This invocation sought to produce a specific sort of spatialisation wherein the meaning of the line constituting sanctuary effects a protected ‘inside’ governed by God's word – civitas dei – ‘outside’ the jurisdiction of state power in civitas terrena. Sanctuary claims a territory exempt from other jurisdictions. The modern assertion of sanctuary enacts in physical space the relationship between state and religious authorities and the integration and intersections of civitas terrena and civitas dei. This article draws upon conceptions of sanctuary at the intersection of the Catholic Christianity tradition and the State since medieval times to analyse the contemporary space of sanctuary in the MSIC, exploring the shifting and ambiguous boundaries in material, legislative, and symbolic spaces. We argue that even though the MSIC has now been incorporated into civitas terrena, it remains and enacts a space of sanctuary

Dehumanized and demonized refugees, zombies and world war Z

© 2019 Informa UK Limited, trading as Taylor & Francis Group. This paper explores inhuman/human constructions that feature in state responses to refugees. We move beyond straightforward normative claims that dehumanizing or demonizing refugees is unfair, unjust or bad to ask: what kind of inhuman monsters are refugees characterized as when they are ‘demonised’; and, what are the consequences of such a characterization? Our argument is that reading the demonised refugee as the contemporary zombie monster and inversely, reading the resurgence of the zombie monster through the prism of the so-called refugee and migrant crisis, reveals the precise anxieties brought about by refugees and asylum seekers. In particular, we claim that both figures represent the transgression of borders, as well as the failure of containment, borders and border walls as a response to crisis. We also argue that the contemporary zombie, as a race-less catchall monster figure, mirrors the erasure of colonial histories, race and race relations in the casting of refugees as dehistoricized, invading and disorderly bodies. We analyse these themes through the 2013 blockbuster film World War Z (dir. Marc Foster). In the film, the United Nations, US Navy, World Health Organisation, and Gerry Lane (a former UN employee) combine to fight a global zombie war