Demokratični element v Hobbesovem Behemothu

In this paper, I examine Hobbes's Behemoth as an extended description of and reaction to the dynamism, both positive and negative, of new conditions of democracy. It is not just disorder per se to which Hobbes is responding, but disorder resulting from a democratizing world and the demands of mobilized populations. On one level, he attacks democracy as a realm of elite competition that destroys a public good, yet on another he recognizes the necessity of constructing political principles as responsive to a politicized people and accepts the relevance of the people's judgment. Correspondingly, in this history of the English Civil War, Hobbes emphasized the ideological contention over ideas as a primary political force, with the implications this has for how the king must persuade the people to obey him and for how Hobbes's own positive political philosophy might be made a source of motivation for people.Avtorica analizira Hobbesov Behemoth kot obsežen opis novih demokratičnih razmer ter pozitivne in negativne reakcije na njihov dinamizem. Hobbes se ne odziva zgolj na nered kot tak, pač pa na nered, ki izhaja iz demokratizacije sveta in zahtev različnih skupin prebivalstva, ki jih je to mobiliziralo. Na eni strani Hobbes napada demokracijo kot kraljestvo tekmovalnosti med elitami, ki uničuje javno dobro, na drugi pa priznava nujnost oblikovanja političnih načel, ki bi omogočala odzivanje na spo-litizirano ljudstvo, ter sprejema pomen njegove razsodnosti. Skladno s tem Hobbes v svoji zgodovini angleške državljanske vojne poudaija prvenstveni politični pomen ideološkega spopada. To ima implikacije tako za kralja, ki mora vedeti, kako naj prepriča ljudstvo, da mu bo poslušno, kot za samo Hobbesovo pozitivno politično filozofijo, če naj bi postala vir motiviranja ljudstva