8 research outputs found
La teodicea social de Adam Smith
Sostengo que existen dos tensiones en el sistema de ideas de Smith: la primera se da entre el postulado de un orden del universo nouménico invisible y los principios imaginarios por medio de los cuales conectamos los fenómenos; el segundo es una tensión entre el orden nouménico del mundo en el que convergen el 'ser' y el 'deber ser', y los distintos órdenes parciales que pueden reconstruirse en los fenómenos sociales, que dejan lugar a la irracionalidad y la injusticia. Mi primera propuesta es que esas tensiones son tensiones dialécticas en un sistema unitario presentadas rapsódicamente. Mi segunda tesis afirma que la pregunta que queda sin respuesta en el sistema en el ámbito moral es una cuestión 'metafísica' y 'teológica', a saber, el problema del mal; como consecuencia, también sostengo que Smith no era secularista, sino un agnóstico o un fideista post-escéptico, que se tomó en serio la pregunta de Bayle: ¿por qué los hombres son malos e infelices? Su ética privada de la prudencia, la justicia y la benevolencia, y su ética pública de la libertad, la justicia y la igualdad, eran modestas propuestas para enfrentarse al problema del mal social en nuestro mundo imperfecto.-----I argue the existence of two tensions in Smith's system of ideas: the first is that between the postulate of an invisible 'noumenical' order of the universe and the imaginary principles by means of which we connect the phenomena; the second is a tension between the noumenical order of the world where 'is' and 'ought' converge, and the various partial orders that may be reconstructed in social phenomena that leave room for irrationality, and injustice. My first claim is that these tensions are dialectical tensions in a unitary, albeit rhapsodically presented in writing. My second claim is that, the system’s unanswered question in the moral domain is a 'metaphysical' and 'theological' question, namely the problem of evil; by implication, I contend also that Smith was no secularist, but instead a post-sceptical fideist or agnostic, who took Bayle's question: "why are men wicked and unhappy?" quite seriously. His private ethics of prudence, justice, benevolence and his public ethics of liberty, justice, equality were modest proposals for coping with the problem of social evil in our imperfect world
La teodicea social de Adam Smith
Sostengo que existen dos tensiones en el sistema de ideas de Smith: la primera se da entre el postulado de un orden del universo nouménico invisible y los principios imaginarios por medio de los cuales conectamos los fenómenos; el segundo es una tensión entre el orden nouménico del mundo en el que convergen el 'ser' y el 'deber ser', y los distintos órdenes parciales que pueden reconstruirse en los fenómenos sociales, que dejan lugar a la irracionalidad y la injusticia. Mi primera propuesta es que esas tensiones son tensiones dialécticas en un sistema unitario presentadas rapsódicamente. Mi segunda tesis afirma que la pregunta que queda sin respuesta en el sistema en el ámbito moral es una cuestión 'metafísica' y 'teológica', a saber, el problema del mal; como consecuencia, también sostengo que Smith no era secularista, sino un agnóstico o un fideista post-escéptico, que se tomó en serio la pregunta de Bayle: ¿por qué los hombres son malos e infelices? Su ética privada de la prudencia, la justicia y la benevolencia, y su ética pública de la libertad, la justicia y la igualdad, eran modestas propuestas para enfrentarse al problema del mal social en nuestro mundo imperfecto.-----I argue the existence of two tensions in Smith's system of ideas: the first is that between the postulate of an invisible 'noumenical' order of the universe and the imaginary principles by means of which we connect the phenomena; the second is a tension between the noumenical order of the world where 'is' and 'ought' converge, and the various partial orders that may be reconstructed in social phenomena that leave room for irrationality, and injustice. My first claim is that these tensions are dialectical tensions in a unitary, albeit rhapsodically presented in writing. My second claim is that, the system’s unanswered question in the moral domain is a 'metaphysical' and 'theological' question, namely the problem of evil; by implication, I contend also that Smith was no secularist, but instead a post-sceptical fideist or agnostic, who took Bayle's question: "why are men wicked and unhappy?" quite seriously. His private ethics of prudence, justice, benevolence and his public ethics of liberty, justice, equality were modest proposals for coping with the problem of social evil in our imperfect world
Health-related quality of life in patients with narcolepsy types 1 and 2 from a Sleep Center in Brazil
Lisdexamfetamine to improve excessive daytime sleepiness and weight management in narcolepsy: a case series
Globalization, demand of sense and enemization of the other: A psychocultural analysis of European societies’ sociopolitical crisis
Decreased level of antibodies and cardiac involvement in patients with chronic Chagas heart disease vaccinated with BCG
Studies indicate that Trypanosoma cruzi is capable of inducing immunological disturbances such as decreased expression of molecules involved in T-cell survival and costimulation for antigen-driven T-cell responses. On the other hand, several reports have described that BCG vaccination induces a T-helper 1-type immune response with protective effects in different pathologies. In this regard, we evaluated whether BCG vaccination coexists with a better clinical and immunological profile of chronic Chagas heart disease (CCHD). We performed a cross-sectional study in T. cruzi seropositive patients categorized according the BCG vaccine background and to the well-established CCHD classification provided by Storino et al. All individuals were subjected to a complete clinical examination. All patients presented detectable levels of autoantibodies anti-p2β, anti-B13, anti-FRA and antiparasite homogenate immunoglobulins, which were unrelated to age and sex distribution or blood pressure values. Comparisons according to BCG vaccination revealed that individuals who had not been vaccinated presented higher values of antibodies, and patients without BCG vaccine had an OR of 6.1 (95 % CI 1.23?29.25, p = 0.02) for globally dilated cardiomyopathy with reduced ejection fraction (Hosmer and Lemeshow test of 5.2 p = 0.73). Our results suggest that BCG vaccination coexists with a better clinical and immunological profile of CCHD, associated with lower cardiac involvement.Fil: Vicco, Miguel Hernán. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe; Argentina. Universidad Nacional del Litoral. Facultad de Bioquímica y Ciencias Biológicas; Argentina. Provincia de Santa Fe. Ministerio de Salud. Hospital J. B. Iturraspe; ArgentinaFil: Bontempi, Iván. Universidad Nacional del Litoral. Facultad de Bioquímica y Ciencias Biológicas; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe; ArgentinaFil: Rodeles, Luz. Provincia de Santa Fe. Ministerio de Salud. Hospital J. B. Iturraspe; ArgentinaFil: Yodice, Agustina. Provincia de Santa Fe. Ministerio de Salud. Hospital J. B. Iturraspe; ArgentinaFil: Marcipar, Iván Sergio. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Santa Fe; Argentina. Universidad Nacional del Litoral. Facultad de Bioquímica y Ciencias Biológicas; ArgentinaFil: Bottasso, Oscar Adelmo. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Rosario. Instituto de Inmunología Clinica y Experimental de Rosario. Universidad Nacional de Rosario. Facultad de Ciencias Médicas. Instituto de Inmunología Clinica y Experimental de Rosario; Argentin