Social Movement

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Social Movements and the Ethics of Knowledge Production

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The death of collective identity? Global movement as a parallelogram of forces.

yesThis paper brings together a number of theoretical and political interests we have with the concept of global movements and the alter-globalisation, anticapitalist, and social justice movements in particular (Chesters & Welsh, 2004, 2005, 2006). The argument contained in this paper is that these movements are the emergent outcome of complex processes of interaction, encounter and exchange facilitated and mediated by new technologies of mobility and communication and they suggest the emergence of a post-representational cultural politics qualitatively different from the identity based social movements of the past

Social Unionism and the Framing of Fairness in the Wisconsin Uprising

YesThe concept of ‘fairness’ has been used to frame political struggles by politicians and activists across the political spectrum. This article looks at its use in the US State of Wisconsin during the ‘Uprising’ – a series of occupations, protests, recall elections and militant direct action that began in 2011. These events were a response to a ‘budget repair bill’ that sought to strip public sector union members of their collective bargaining rights and to apply severe austerity measures within the State. This article suggests that although ‘fairness’ has a certain broad-based and intuitive appeal, its mutability means that it is unlikely to be successful in framing a structural critique that can build and sustain social action. Instead, it argues that framing this conflict as an uprising suggested a more explicit form of resistance that enabled a wider mobilization, and this can best be understood as an example of social (movement) unionism – the extension of traditional work place rights approaches to include broader agendas of social justice, civil rights, immigrant rights and economic justice for non-unionized workers

Analysis: Voices from the movement: What can the Trade Union Act (2016) tell us about trade union organising?

yesIntroduction It is easy to think of the Trade Union Act (2016) as ‘Thatcher Round 2’: the economic strategy of austerity once again pits the haves against the have-nots, creating the potential for a re-invigorated trade union movement to return to its economically disruptive habits, which the government seeks to constrict. Thus, TUC General Secretary Frances O’Grady condemned the Conservatives for ‘refighting the battles of the 1980s’ instead of taking a more constructive approach (O’Grady, 2016). However, while the trade union legislation of the 1980s followed a decade marked by entrenched union disputes, the Trade Union Act (2016) has been introduced against a very different backdrop. The UK currently has historically low levels of industrial action, stagnating levels of union membership and limited areas of union density (DBIS, 2015; Godard, 2011; Dix et al, 2008). Could it be that the Trade Union Act (TUA) has more to tell us about trade union weakness than their strength? The Act comes at an important moment in the history of the labour move- ment. The Conservative austerity agenda not only attacks living standards, but reduces union membership through extensive job losses. The significance of this for the movement is exacerbated because the public sector is the most heavily unionised sector. This matters for many reasons, not least because the movement’s ability to resist the worst excesses of the austerity agenda rests on its membership and strength. This situation in turn shines a spotlight on what is perhaps the most pressing question facing the movement – the need for a model of unionism which can reach beyond the public sector, and in particular which meets the needs of the ever-growing body of precarious workers

Rebel Colours: 'Framing' in Global Social Movements

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Complexity and Social Movements: Multitudes at the Edge of Chaos.

NoFusing two key concerns of contemporary sociology: globalization and its discontents, and the 'complexity turn' in social theory, authors Chesters and Welsh utilize complexity theory to analyze the shifting constellation of social movement networks that constitute opposition to neo-liberal globalization. They explore how seemingly chaotic and highly differentiated social actors interacting globally through computer mediated communications, face-to-face gatherings and protests constitute a 'multitude' not easily grasped through established models of social and political change. Drawing upon extensive empirical research and utilizing concepts drawn from the natural and social sciences this book suggests a framework for understanding mobilization, identity formation and information flows in global social movements operating within complex societies. It suggests that this 'movement of movements' exhibits an emergent order on the edge of chaos, a turbulence that is recasting political agency in the twenty-first century

Impact of peace movements on a society immersed in conflict : an analysis of the framing processes of the Basque peace movement

The Basque conflict has waged since the 1950s in its current form. However, with the arrival of democracy 36 years ago, the Basque Country has been the scene of an intense peace mobilization, dominated by two peace organizations: Gesto por la Paz, a group of community organizations that mobilize to publicly reject political violence, and Lokarri/Elkarri, an organization that includes a conflict resolution proposal based on dialogue between conflicting parties. While there is some literature on these organizations, none has analysed their extraordinary impact on Basque society. This research explores how the Basque peace movement has impacted on the social and political culture of the Basque conflict. It seeks to understand the nature of this impact and to determine the channels and methods by which it was achieved, using frame analysis. Three interlinked questions serve to guide the research, asking first if there is a Basque Peace Frame and if it could be considered a master frame, how this Basque Peace Frame has evolved, and, finally, how the Basque Peace Frame has impacted on other Basque Civil Society Organizations related to the conflict. This qualitative research spans the period between the March 2006 declaration of ceasefire by ETA and the end of fieldwork for this research in September 2008. The research includes 18 in depth interviews, written media, and analysis of seven notable Basque social organizations related to the conflict, in addition to the two peace organizations mentioned above. The research found the impact of the Basque peace movement in the Basque Country is significant and rich. The Basque Peace Frame developed based on the rejection of the use of violence as a political tool and identifies that violence as the main barrier to achieving an inclusive conflict resolution. The Basque peace movement organizations developed a specific kind of mobilization to enforce the Basque Peace Frame based on silent and symbolic acts. The objective was to counter the former dynamics of mobilization that were contentious and directed to promote Basque national rights. The Basque Peace Frame proposed a change in the way the political collective identity was constructed in the Basque Country, showing that an association between nationalism and violence is not obligatory. The Basque Peace Frame has evolved and spread between social organizations in the Basque Country, using sympathetic identity networks as the main channel of frame diffusion. Even organizations that did not reject the use of contentious methods of protest are now questioning the use of violence, signifying exciting prospects for the future of non-violent political action in the Basque Country.EThOS - Electronic Theses Online ServiceLa Fundacion La Caixa. Consejeria de Educación Universidades e Investigación of the Basque Country Government.GBUnited Kingdo

Should universities actively help build peace? Reflections from 'Programme for a Peaceful City'

NoThis chapter draws on the experience of Programme for a Peaceful City (PPC) at the University of Bradford. The PPC has created spaces to exchange ideas about peace thinking and practice for over ten years, in response to some of the worst rioting the UK mainland has ever seen and heated domestic debates about cohesion and multiculturalism. Its work continues to be rooted in a constantly shifting local context and this chapter describes the spaces created for academics, practitioners and activists to exchange knowledge and ideas about conflict, participatory peacebuilding, good relationships and social change