124 research outputs found
Performatives and (im)perfective aspect
Michael Meeuwis, Astrid De Wit & Frank Brisard
Performatives and (im)perfective aspect (lecture)
This paper represents the first (methodological) step in a cross-linguistic study on the relation between performativity and aspect. It starts from the observation that verbs, when used as performatives, are typically inflected with (present) perfective aspect. This can be motivated on the basis of the indexical quality of performatively used verbs: the activity referred to by performatives (such as I promise to come) can be said to coincide exactly with the act of referring to it. Thus, we may say that the denoted situation (the speech act of promising) is in fact constituted by the speech event (Langacker 2001). As a result, the situation at issue is fully conceptualized at the time of speaking by definition, which would typically trigger perfective aspectual marking: perfective expressions designate situations that are treated as known and closed. Imperfective aspect, in contrast, is associated with construing situations as incomplete and open. For instance, using progressive marking (a kind of imperfective aspect) in an utterance like Iâm promising to come has the effect of turning it into a mere description of an ongoing event, thereby canceling its performative character.
It is possible, however, that this assumption of a correlation between performativity and perfectivity is biased by a privileging of examples from English, in which performative contexts obligatorily feature the simple present (and the simple present is commonly assumed to have a perfective value; cf. Brinton (1988), Smith (1997: 110-112, 185-186), Williams (2002: 128-166) and De Wit et al. (2013)). However, data from Slavic -- the only language family for which the relation between performativity and aspect has been examined thoroughly (cf. Israeli 2001; Dickey forthcoming) -- indicate an opposite tendency: most Slavic languages, especially from the eastern branch (such as Russian), almost exclusively allow imperfective verbs in performative contexts. Jaggar (2006) furthermore indicates that performative expressions in Hausa trigger both perfective and imperfective marking.
The correlation therefore needs to be checked cross-linguistically, an endeavor that requires a suitable questionnaire offering contexts that are universally accepted as triggering performative uses. Our purpose is to present such a questionnaire and to discuss its methodological potential and limitations. A crucial element will be to elicit and identify performatives without having to resort to aspectual tests, such as in English (present simple vs progressive). By wayof a pilot study, we will also offer our first findings based on native speaker elicitations in Lingala, Turkish and Sranan
Performativity, progressive avoidance and aspect
Unlike other reports of ongoing actions, English explicit performatives do not normally take progressive form. This suggests that âthere is something over and above a mere concurrent reportâ in utterances like I bet you Iâll win the race that is absent in utterances like Iâm betting you Iâll win the race (Levinson 1983: 259). For Krifka (2014), an explicit performative describes not the utterance act being produced, but the adoption of a new commitment, which has already happened at encoding time. If this is so, however, we might expect to find preterit- or present-perfect-form performative clauses and it appears that we do not. Using cross-linguistic data from genetically and geographically unrelated languages, we establish a strong typological tendency: explicit performative utterances use the same verbal construction that is used for reporting states holding at coding time. We attribute this tendency to an epistemic commonality between explicit performatives and state reports. In addition, we offer an explanation for exceptional uses of progressive aspect in apparently performative expressions, noted by, e.g., Searle (1989). Building on Dahl (1985), we have developed a questionnaire that allows us to identify the aspectual distinctions made in individual languages and which of these categories are employed in the various performative contexts (as classified by Searle 1976). Imperfective aspect is used to encode performatives and present-time states in, e.g., Arabic, Turkish and Bosnian/Croatian/Serbian. In Bantu languages like Lingala and Kirundi, performative predications receive perfective encoding, and this same form is used to report states holding at present. Japanese and the Austronesian language Kilivila feature unmarked verb forms in both present state reports and performative expressions. Progressive aspect is systematically excluded in the languages of our sample. Thus, in light of these typological observations, the use of the English simple present in performative contexts is not unexpected. The fact that present-time states and performative events receive the same aspectual construal across languages suggests a semantic commonality that cannot be conceived in terms of boundedness, one of the major parameters used to describe aspectual distinctions. We argue instead that aspectual categories encode epistemic distinctions, and that states and performative events are similar at this epistemic level: the situation type expressed by a performative or state predication is verifiable at the time of speaking. States have the subinterval property, according to which every segment of a state counts as an instance of that state, including that segment that overlaps the speech event. In the case of performatives, the reporting event and the performed event (promising, etc.) are one and the same; therefore, performative events are verifiable as such at speech time. The few scholars who touch on performativity and aspect in English appear to assume that in the rare attestations of progressive perfomatives, the predication does not perform a speech act (like promising) but rather reports on oneâs own performance, as in Iâm not just saying, Iâm promising (Langacker 1987; Verschueren 1995; Krifka 2014). However, this characterization is not evidently applicable to examples like Iâm warning you, Mrs. Hinkle: one more obscenity and Iâll charge you with contempt, which does count as a warning. Analysis of COCA data reveals that one type of performative clause, the exercitive type (Austin 1962), involving verbs such as warn and order, accounts for the majority of progressive performative tokens. Following McGowan (2004), we assume that exercitive acts change the boundaries of permissible or appropriate conduct. We postulate that progressive-form exercitive acts do not change these boundaries but rather describe an effort to do so. More generally, progressive performatives are action glosses like Iâm trying to repair this; they explain the purpose of ongoing actions, both linguistic and nonlinguistic. This account naturally extends to non-exercitive progressive performatives like Iâm withdrawing as a candidate
METAFORE SU DOGAÄAJI, A NE PREDMETI
This paper discusses the tension that exists between linguistic and psychological
approaches to metaphor. It aims to demonstrate that interdisciplinary
efforts are probably not all of equal value when it comes to
serving the ends of any individual discipline. In the case of psychological
research on metaphor, such interdisciplinarity may in fact be limited
to a heuristic relation, in which linguistics offers useful constraints in
defining an object of study that should allow psycholinguists to pursue
their own general goal of mapping the architecture of the language
processor. Thus, it may well be that the existing division of labor, between
linguistics and psycholinguistics, that holds for the study of
metaphor is a principled, instead of a merely contingent, reality. The
paperâs argumentation for this starts from the observation that the psycholinguistic
study of meaning phenomena in natural language is being
increasingly marked by a quasi-exclusive focus on properties of the
brain, as the seat of the mental lexicon, and not on the interpreter holding
that brain. I concentrate on methodological difficulties conjured up
by the âheteronomicâ aspect of metaphor understanding, as well as on
theoretical problems with defining metaphor as an object of study in diverging
disciplines.U Älanku se raspravlja o sukobu lingvistiÄkog i psiholoĆĄkog pristupa metafori. Cilj je
pokazati da svi interdisciplinarni napori ne donose jednaku korist gledaju li se ciljevi
pojedinih disciplina. U sluÄaju psiholoĆĄkog istraĆŸivanja metafore interdisciplinarnost
se zapravo svodi na heuristiÄki odnos, tj. lingvist ustanovljava parametre korisne pri
definiranju predmeta prouÄavanja te tako omoguÄuje psiholingvistu da se pribliĆŸi
svom opÄenitom cilju, prouÄavanju arhitekture jeziÄnog procesora. Iz toga slijedi da je
postojeÄa podjela rada izmeÄu lingvistike i psiholingvistike nuĆŸna realnost, a ne
sluÄajnost. U prilogu se u argumentaciji polazi od opaĆŸanja da prouÄavanje
semantiÄkih aspekata prirodnih jezika sve viĆĄe i viĆĄe karakterizira navodno suĆŸavanje
paĆŸnje iskljuÄivo na osobine mozga kao sjediĆĄta mentalnog leksikona, te tako
iskljuÄuje interpretativnu moÄ jedinke u Äijem je sklopu taj mozak. Posebna se paĆŸnja
posveÄuje metodoloĆĄkim problemima do koji dovodi heteronomni aspekt
razumijevanja metafore, kao i teoretskim problemima pri definiciji metafore kao
predmeta prouÄavanja u divergentnim disciplinama
Aspects of Linguistic Variation
This volume brings together papers on linguistic variation. It takes a broad perspective, covering not only crosslinguistic and diachronic but also intralinguistic and interspeaker variation, and examines phenomena ranging from negation and TAM over connectives and the lexicon to definite articles and comparative concepts in well- and lesser-known languages. The collection thus contributes to our understanding of variation in general
Lâimparfait marqueur de rĂ©alitĂ© virtuelle
Lâobjectif de cet article est de prĂ©senter une approche de lâimparfait dans le cadre de la grammaire cognitive de Langacker. Nous dĂ©fendrons lâidĂ©e que lâimparfait doit ĂȘtre dĂ©fini comme un temps qui prĂ©sente la situation dĂ©signĂ©e comme une « rĂ©alitĂ© virtuelle », câest-Ă -dire comme conçue par un centre de conceptualisation autre que le locuteur actuel. Pour ce faire, nous montrerons dâabord que dans les emplois temporels de lâimparfait, ce nâest pas seulement la situation dĂ©signĂ©e qui est situĂ©e dans le passĂ©, mais aussi le centre de conceptualisation Ă partir duquel la situation est conçue. Nous nous intĂ©resserons ensuite aux emplois non temporels et modaux, afin de montrer que leur analyse nĂ©cessite une conception non temporelle du sens de base de lâimparfait, telle quâelle a Ă©tĂ© dĂ©finie ci-dessus. Lâemploi temporel sera alors dĂ©fini comme lâemploi prototypique de lâimparfait.This article aims to present an approach of the French imparfait within the framework of Langackerâs cognitive grammar. We show that the imparfait is best defined as a tense that presents the designated situation as a âvirtual realityâ, i. e., as situated with respect to a centre of conceptualisation, or a second ground, different from the actual speaker. Firstly, we show that in the temporal uses of the imparfait, it is not only the designated situation that is to be located in the past, but also the centre of conceptualisation from which the situation is being conceived. We then look into the nontemporal and modal uses. In our view their analysis shows the need for a nontemporal conception of the basic meaning of the imparfait, as a tense expressing virtuality, with the past-time meaning as its prototypical value
Lâimparfait marqueur de rĂ©alitĂ© virtuelle
Lâobjectif de cet article est de prĂ©senter une approche de lâimparfait dans le cadre de la grammaire cognitive de Langacker. Nous dĂ©fendrons lâidĂ©e que lâimparfait doit ĂȘtre dĂ©fini comme un temps qui prĂ©sente la situation dĂ©signĂ©e comme une « rĂ©alitĂ© virtuelle », câest-Ă -dire comme conçue par un centre de conceptualisation autre que le locuteur actuel. Pour ce faire, nous montrerons dâabord que dans les emplois temporels de lâimparfait, ce nâest pas seulement la situation dĂ©signĂ©e qui est situĂ©e dans le passĂ©, mais aussi le centre de conceptualisation Ă partir duquel la situation est conçue. Nous nous intĂ©resserons ensuite aux emplois non temporels et modaux, afin de montrer que leur analyse nĂ©cessite une conception non temporelle du sens de base de lâimparfait, telle quâelle a Ă©tĂ© dĂ©finie ci-dessus. Lâemploi temporel sera alors dĂ©fini comme lâemploi prototypique de lâimparfait.This article aims to present an approach of the French imparfait within the framework of Langackerâs cognitive grammar. We show that the imparfait is best defined as a tense that presents the designated situation as a âvirtual realityâ, i. e., as situated with respect to a centre of conceptualisation, or a second ground, different from the actual speaker. Firstly, we show that in the temporal uses of the imparfait, it is not only the designated situation that is to be located in the past, but also the centre of conceptualisation from which the situation is being conceived. We then look into the nontemporal and modal uses. In our view their analysis shows the need for a nontemporal conception of the basic meaning of the imparfait, as a tense expressing virtuality, with the past-time meaning as its prototypical value
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