FOLK BELIEF AND TRADITIONS OF THE SUPERNATURAL: A CASE STUDY OF SHIMLA HILLS IN WESTERN HIMALAYAS

This paper intends to highlight the belief in the existence of superhuman or supernatural power in the area of study, which has a rich stock of myths, legends, traditions and the sacred occasion which are explained by some myth or the other, having some mythology behind them. Shimla hills as a part of Western Himalayas has plenty of folk beliefs and legends associated with deities’ heroes and cults, and these play an important role in the customary practice and behaviour of the masses. The region has several great deities drawn from historical traditions. These gods and heroes, and the folklore associated with them are the guardians of the traditional value system which governs the life of the people in this area. This unique amalgamation of good and evil spirits as gods has tremendous effect on the social and religious culture of the people residing in the region. Most of the gods have their family members as deities of various villages, which have given birth to strong connections within the region in terms of social and political relationships. While these project a sense of monolithic culture, it is also possible to read the sources and complexity of the cultural formation through an analysis of the conflicts and contestations within the tradition variation. These folk beliefs, traditions of the supernatural are the mirror of the cultural life of this area which can be described as animistic

FOLK BELIEF AND TRADITIONS OF THE SUPERNATURAL: A CASE STUDY OF SHIMLA HILLS IN WESTERN HIMALAYAS

This paper intends to highlight the belief in the existence of superhuman or supernatural power in the area of study, which has a rich stock of myths, legends, traditions and the sacred occasion which are explained by some myth or the other, having some mythology behind them. Shimla hills as a part of Western Himalayas has plenty of folk beliefs and legends associated with deities’ heroes and cults, and these play an important role in the customary practice and behaviour of the masses. The region has several great deities drawn from historical traditions. These gods and heroes, and the folklore associated with them are the guardians of the traditional value system which governs the life of the people in this area. This unique amalgamation of good and evil spirits as gods has tremendous effect on the social and religious culture of the people residing in the region. Most of the gods have their family members as deities of various villages, which have given birth to strong connections within the region in terms of social and political relationships. While these project a sense of monolithic culture, it is also possible to read the sources and complexity of the cultural formation through an analysis of the conflicts and contestations within the tradition variation. These folk beliefs, traditions of the supernatural are the mirror of the cultural life of this area which can be described as animistic

Odontogenic Myxoma Of The Maxilla: A Clinical Case Report And Review Of Literature

Odontogenic myxomas are rare benign mesenchymal  tumours of head and neck with a potential for  local infiltration and recurrence. They appear to originate from the dental papilla, follicle or periodontal ligament in mandible and less commonly the maxilla.These usually present in second or third decade of life as slowly progressive space occupying lesion in the jaw giving a  mixed radiopaque-radiolucent appearance.The treatment is considered to be wide local excision in view of high recurrence with curettage alone. Here, we present a case of odontogenic myxoma of maxilla, in a 40 year old lady, with a brief review of  literature, clinical, radiological, histopathological characteristics and therapeutic modality employed.

Revisiting Punjab’s Transformative Journey: 1947 to 1966

Punjab, the “Land of five rivers”, has played a major role in the history of India and had left a deep imprint on the course of Indian History. This imprint on Indian History is due to the people of Punjab, who through their courage and patriotism have carved out an important place for themselves. To understand the nature and dynamics of Punjab history in its true perspective, it is important to study the people of Punjab; their historical, cultural and religious background and their political heritage. In 1947, India got Independence from the British rule and at the same time it was partitioned on the on the basis of two nation theory. In this partition Punjab had to pay a heavy price both in term of human and territorial loss. The joy and achievement of independence for Punjab was marred by the holocaust of partition. After partition Punjab presented a very gloomy and downright dismal picture. Migration of refugees significantly altered the communal composition of Indian Punjab.  It also shook the administrative, economic and political machinery of the province to its foundation and brought in its wake a host complicated problems. The division of Punjab on communal lines spread a sense of indignation and frustration among the Sikhs because the hopes of creating a Sikh State in Independent India rose by the Sikh leaders and supported by the congress and Hindu leaders had not been fulfilled. The Sikhs felt that they had been given a raw deal in the distribution of territory between the Hindus and the Muslims giving the expression to this feeling hence the demand for a Punjabi Suba was made and in its struggle for the achievement of Punjabi Suba, the Akali Dal employed a variety of strategies, due to which on 21st March 1966 reorganization of the Punjab took place and Punjab was further trifurcated

The Old Hindustan Tibet Road and Kotgarh: 1815-1947

The year 1815, is a watershed in the history of Shimla Hill States because, in this year, the British established their control over the region and opened a new chapter in the relationship between the Shimla Hill States and the British Government. After winning the war the British restored the petty hill kingdoms to their legitimate rulers, except retaining small tracts, detached plots situated on the hills for establishing the Military cantonments in these regions. These isolated patches scattered at considerable intervals among the hill states were formed into Shimla District, under the direct administration of the British Government. This made the British Government the paramount power in relation to these states and it exercised paramountcy over the hill states from 1815 till independence in 1947. The territory of Sadoch/Kotgarh was also among the British territorial acquisitions within the hills which belonged to the small principality of Kotkhai. British troops continued to stay there until 1843 when the detachment was finally withdrawn and handed over to missionary activities. The retention of Sadoch/Kotgarh was due to the fact that it contained some good military posts and forts. This led to the construction of Old Hindustan Tibet road which changed the socio-economic and religious spheres of this region. The chief importance of Kotgarh was that it holds an advanced post towards the Punjab and Tartary probably the farthest in the north

Revisiting Punjab’s Transformative Journey, 1947-1966: An Appraisal

"Punjab, often referred to as the 'Land of five rivers,' has been a significant player in shaping India's historical narrative, leaving an enduring mark on its trajectory. This imprint stems from the courageous and patriotic endeavours of the people of Punjab, who have etched out a distinctive place for themselves. A comprehensive study of its people becomes imperative to comprehend the nuanced dynamics of Punjab's history. This involves delving into their historical, cultural, and religious roots and understanding their political legacy. The year 1947 marked India's liberation from British rule, coinciding with a partition based on the two-nation theory. Punjab bore a heavy toll during this partition, experiencing substantial human and territorial losses. The partition's catastrophic aftermath overshadowed the jubilation of independence for Punjab. Post-partition, Punjab portrayed a sombre and bleak landscape, with the migration of refugees significantly altering the communal composition of the region. This migration upheaved the administrative, economic, and political structures, introducing many complex challenges. The division of Punjab along communal lines generated a palpable sense of indignation and frustration among the Sikh community. The expectations of establishing a Sikh State in independent India, fervently supported by Sikh, Congress, and Hindu leaders, remained unfulfilled. Perceiving an unequal distribution of territory between Hindus and Muslims, the Sikhs advocated for a Punjabi Suba. In their pursuit of this objective, the Akali Dal employed diverse strategies. This culminated in the reorganisation of Punjab on March 21, 1966, leading to its further trifurcation." &nbsp

Gods and Cults: Folk Traditions and Cultural Memory in The Shimla Hills

This paper intends to highlight oral narratives, folk traditions, and performances as an alternative source for the writing of history, for those regions which are inhabited by numerous ethnic and tribal communities and where historical sources are in dearth, and whatever sources are there, are in the form of folklore and folk memory. The history and culture of such communities or groups are rooted in oral traditions and can only be traced through oral evidences, which introduce an entirely new dimension to the study of such areas. This paper is an attempt to correlate different oral sources among themselves and corroborating these with the existing literary documents, with the intention to analyze the cultural influences in this region. In this work main emphasis would be on folk traditions, beliefs, legends, ballads and performances and their practices, how they have emerged, what they signify and what historicity they possess

Revisiting Punjab’s Transformative Journey: 1947 to 1966

Punjab, the “Land of five rivers”, has played a major role in the history of India and had left a deep imprint on the course of Indian History. This imprint on Indian History is due to the people of Punjab, who through their courage and patriotism have carved out an important place for themselves. To understand the nature and dynamics of Punjab history in its true perspective, it is important to study the people of Punjab; their historical, cultural and religious background and their political heritage. In 1947, India got Independence from the British rule and at the same time it was partitioned on the on the basis of two nation theory. In this partition Punjab had to pay a heavy price both in term of human and territorial loss. The joy and achievement of independence for Punjab was marred by the holocaust of partition. After partition Punjab presented a very gloomy and downright dismal picture. Migration of refugees significantly altered the communal composition of Indian Punjab.  It also shook the administrative, economic and political machinery of the province to its foundation and brought in its wake a host complicated problems. The division of Punjab on communal lines spread a sense of indignation and frustration among the Sikhs because the hopes of creating a Sikh State in Independent India rose by the Sikh leaders and supported by the congress and Hindu leaders had not been fulfilled. The Sikhs felt that they had been given a raw deal in the distribution of territory between the Hindus and the Muslims giving the expression to this feeling hence the demand for a Punjabi Suba was made and in its struggle for the achievement of Punjabi Suba, the Akali Dal employed a variety of strategies, due to which on 21st March 1966 reorganization of the Punjab took place and Punjab was further trifurcated

Performance of Chilli (Capsicum annuum L.) hybrids for yield and quality traits

Twenty-eight F1 combinations of chilli (Capsicum annuum L.) obtained from half-diallel cross along with eight diverse parents were evaluated in a field study to elucidate the information on the extent of mean performance of various horticultural traits. The analysis revealed that all the genotypes possessed wide spectrum of variability and showed significant differences for parents and hybrids for the traits studied. For parents UHF CHI 13 (216.20), UHF CHI 15 (193.80), UHF CHI 5 (139.00) and for hybrids H1 (182.60), H9 (181.40) and H7 (172.80) hold highest fruit count per plant. The parents UHF CHI 5 (1047.13 g), UHF CHI 15 (949.62 g) and UHF CHI 7 (912.61 g) and cross combinations H17 (1535.10 g), H8 (1320.00), H6 (1229.76) and H18 (967.60) recorded the high ripe fruit yield per plant. As for earliness, parents UHF CHI 5 (43.33), UHF CHI 11 (45.00), UHF CHI 7 (45.33) and hybrids H27 (42.67), H26 (43.00) and UH28 (43.00) took minimum days for flowering. For pungency UHF CHI 12 (0.28 %), UHF CHI 13 (0.26 %), DKC-8 (0.24 %) and H23 (0.33 %), H5 (0.31 %), H26 (0.26 %) recorded high capsaicin content

High Prevalence of Abdominal, Intra-Abdominal and Subcutaneous Adiposity and Clustering of Risk Factors among Urban Asian Indians in North India

OBJECTIVE: To assess the prevalence of abdominal obesity including intra-abdominal and subcutaneous adiposity along with other cardiometabolic risk factors in urban Asian Indians living in New Delhi. METHODS: We conducted a cross-sectional epidemiological descriptive study with 459 subjects (217 males and 242 females), representing all socio-economic strata in New Delhi. The anthropometric profile [body mass index (BMI), waist circumference (WC) and skinfold thickness], fasting blood glucose (FBG) and lipid profile were recorded. Percent body fat (%BF), total abdominal fat (TAF), intra-abdominal adipose tissue (IAAT) and subcutaneous abdominal adipose tissue (SCAT) were quantified using predictive equations for Asian Indians. RESULTS: The overall prevalence of obesity was high [by BMI (>25 kg/m(2)), 50.1%]. The prevalence of abdominal obesity (as assessed by WC) was 68.9%, while that assessed by TAF was 70.8%. Increased IAAT was significantly higher in females (80.6%) as compared to males (56.7%) (p = 0.00) with overall prevalence being 69.3%. The overall prevalence of high SCAT was 67.8%, more in males (69.1%) vs. females (66.5%, p = 0.5). The prevalence of type 2 diabetes, the metabolic syndrome and hypertension was 8.5%, 45.3% and 29.2%, respectively. Hypertriglyceridemia, hypercholesterolemia and low levels of HDL-c were prevalent in 42.7%, 26.6% and 37% of the subjects, respectively. The prevalence of hypertriglyceridemia was significantly higher in males (p = 0.007); however, low levels of HDL-c were more prevalent in females as compared to males (p = 0.00). CONCLUSION: High prevalence of generalized obesity, abdominal obesity (by measurement of WC, TAF, IAAT and SCAT) and dysmetabolic state in urban Asian Indians in north India need immediate public health intervention