The transatlantic Thames: Anglo-American tensions on the Victorian “stream of pleasure”

While it is widely understood that rivers took on new symbolic power as avatars of nationalism in the late nineteenth century, less examined is their use as a space for Transatlantic cultural flow, and transnational commentary and critique. This article explores the ways in which a variety of Americans abroad in this period centred the Thames – newly charged with nationalist sentiment – in their accounts of Britain. In particular, it analyses Elizabeth Robins and Joseph Pennell’s travel narrative The Stream of Pleasure, first published as the lead article in the ‘Midsummer Holiday Issue’ of The Century Magazine in 1889, as an exemplary text in which both artist and writer play with the image of the river in ways that chime with much wider Transatlantic debates at this moment

Oscar Wilde and the Plaistow Matricide: Competing Critiques of Influence in the Formation of Late-Victorian Masculinities

This paper examines the ways in which the concept of ‘pernicious influence’ was mobilized in late-Victorian periodical publications to reinforce a normative conception of masculinity through powerful discourses on the relationship between textual consumption and identity. Discussion of the threat posed by ‘penny dreadfuls’ drew not only on widely held assumptions regarding the criminalizing influence of popular fiction, exemplified by the case of Robert Coombes, but also made connections with the supposedly corrupting effeminacy of the ‘degenerate’ intellectual, with the trials of Oscar Wilde as the main focus. The paper goes on to explore Wilde’s engagement with the concept of influence across a wide range of his writings, in the course of which he developed an alternative critique of all influence as a perversion of self-realization. This relates in some respects to existing strands of critical debate relating to Wilde’s sexuality. However, the current essay seeks to frame Wilde’s contribution in terms of late-Victorian debates on the cultural significance of reading practices and in relation to Wilde’s own critique of influence, by means of which he contested many of the assumptions underpinning bourgeois conceptions of normative masculinity